Rejoice Always: A Case Study - Part 1

Today, I want to talk about a woman who knew how to rejoice. Remember a few weeks ago I talked about my word for the year, which was believe. I talked about how the action of belief encompasses two other actions: abide and trust. The woman we are going to look at, knew how to abide, and trust, and she believed God.

Case Study: Hannah

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1 Now there was a man from Ramathaim-zophim from the hill country of Ephraim, and his name was Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
2 And he had two wives: the name of one was Hannah and the name of the other Peninnah; and Peninnah had children, but Hannah had no children.
— 1 Samuel 1:1-2 (NASB)

What can we learn about Hannah from the first two verses of the first book of Samuel? Without consulting a Bible commentary we learn that Hannah was married. She was married to a man named Elkanah. We also learn that Elkanah had two wives: Hannah and Penniah. We don’t know why he had two wives, but we might guess that he was first married to Hannah, but Hannah had no children. He then married Penniah to bear him offspring.

Does this story sound familiar? Didn’t Abraham do the same thing? He was married to Sarah, but Sarah had no children. At her suggestion, Abraham lay with Sarah’s handmaid, Hagar, by which he had his first son Ishmael. If you are familiar with this story, you know that God gave Sarah a son, Isaac. The animosity and difficulty between Sarah and Hagar became a sticking point for Abraham for the rest of his life.

In Hannah’s story there is a similar problem between the two women.

3 Now this man would go up from his city yearly to worship and to sacrifice to the Lord of armies in Shiloh. And the two sons of Eli, Hophni and Phinehas, were priests to the Lord there.
4 When the day came that Elkanah sacrificed, he would give portions to his wife Peninnah and to all her sons and daughters;
5 but to Hannah he would give a double portion, because he loved Hannah, but the Lord had closed her womb.
6 Her rival, moreover, would provoke her bitterly to irritate her, because the Lord had closed her womb.
7 And it happened year after year, as often as she went up to the house of the Lord, that she would provoke her; so she wept and would not eat.
8 Then Elkanah her husband would say to her, “Hannah, why do you weep, and why do you not eat, and why is your heart sad? Am I not better to you than ten sons?”
— 1 Samuel 1:3-8 (NASB)

Is it any wonder that there was a problem here? I don’t want to be the one to male bash, but come on Elkanah, do you really think showing favoritism between your two wives is going to help? He also has the audacity to say to his grieving bride, “Am I not better to you than ten sons?” What??? That was my first response, but it does show something on Elkanah’s part that he noticed his wife’s grief and he was trying to cheer her up.

Hannah was devastated. She hadn’t had any children, and it didn’t look like she ever would. In a society and time period that only saw the value of a woman in her ability to bear children, Hannah had to have felt regularly challenged that she had no worth. In addition, Penniah would provoke and mock her. I can just hear her, “You can’t have any kids, nah, nah! I’m better than you, nah, nah!” Okay, so maybe I am embellishing the Scriptures, but you get the idea. I can only imagine how Hannah felt. I can only imagine how a woman feels who really wants to have children, but is unable. It can be truly devastating.

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When my youngest was two, I began to want more children. I really wanted to have four. My spouse, however, believed that we were done. One child per parent was his motto and he wasn’t budging. I had people suggest to me, just forget to take your pill, once you’re pregnant what is he going to do about it? That was not who I was. I would never deceive my spouse in such a way, and I knew that I had to let the Lord work this out in my own heart. I wasn’t going to pressure my spouse. I still wish we had four, and those months and years that I still wanted more children were very hard. I suffered in silence, but gradually God replaced that desire for a child with a deeper desire for Him.

Let’s look further at Hannah’s story:

9 Then Hannah got up after eating and drinking in Shiloh. Now Eli the priest was sitting on the seat by the doorpost of the temple of the Lord.
10 She, greatly distressed, prayed to the Lord and wept bitterly.
11 And she made a vow and said, “Lord of armies, if You will indeed look on the affliction of Your bond-servant and remember me, and not forget Your bond-servant, but will give Your bond-servant a son, then I will give him to the Lord all the days of his life, and a razor shall never come on his head.”
— 1 Samuel 1:9-11 (NASB)

In these verses we see that Hannah did finally pull herself together have something to eat and drink. It is obvious she and Elkanah had a special relationship and she wanted to please him. After doing his bidding by eating and drinking she went, and stood somewhere near the Tabernacle of the Lord. Her distress revved back up and it says, she “prayed to the Lord and wept bitterly.”

The interesting part comes next. She made a vow to God. We can learn more about Hannah by dissecting her prayer.

“Lord of armies,”

I wonder why Hannah called God the Lord of armies. I looked up the same passage in several other translations. The ESV and KJV both say, “Lord of hosts…” The NIV says, “Lord Almighty…” Hannah knew to whom she was speaking. There was no misunderstanding on Hannah’s part about who God was. She addressed Him, knowing Him to be the One who commanded heavenly hosts.

“if You will indeed look on the affliction of Your bond-servant, and remember me, and not forget Your bond-servant,”

Hannah spoke from a place of humility. She brought her heartbreak and deep desire to God most high, asking that He would look at her affliction and that He would remember her. She didn’t try to petition from the height of pride, saying, Look how I have borne this affliction from my husband’s other wife. Look at how I have tried to be a good woman. No! She spoke from the low point of prostration.

“but will give your bond-servant a son,”

She gave God her heart’s desire. Once again, she does so from a place of humility.

“then I will give him to the Lord all the days of his life, and a razor shall never come on his head.”

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Hannah’s desire for a child was so great, that she was willing to give him back to the Lord for His use. Hannah could have asked for a daughter, but she asked for a son. My opinion is she did this because a son would be able to serve in the temple. She also deemed him a Nazarite, which was an added commitment. A Nazarite was a Jew who made a vow to not drink wine, cut his hair or be defiled by the presence of a corpse.

What can we learn from Hannah’s prayer? We can follow her example in praying from a position of humility, recognizing God as the Most High, bringing Him our innermost desires, and praying that the outcome will be to His glory and honor.

We have already learned so much from this woman named Hannah. Next time we’ll see criticism coming from a prominent source and how Hannah responds to it.

Mulling It Over - Part 5

It is that time of month again, where I take a look at a particular portion of scripture and ruminate on it by tearing it apart verse by verse. For those of you who following me regularly you know I have been wading through 2 Timothy 2:20-26. The books of 1st and 2nd Timothy were written by Paul to Timothy a young pastor of a growing group of believers in the early church age. The books were written to encourage Timothy in the face of disgruntled church members. Not only were there members who looked down on Timothy because he was young, but there were members who were living a less than moral life style.

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20 Now in a large house there are not only gold and silver vessels, but also vessels of wood and of earthenware, and some to honor and some to dishonor.
21 Therefore, if anyone cleanses himself from these things, he will be a vessel for honor, sanctified, useful to the Master, prepared for every good work. 22 Now flee from youthful lusts and pursue righteousness, faith, love and peace, with those who call on the Lord from a pure heart.
23 But refuse foolish and ignorant speculations, knowing that they produce quarrels.
24 The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged,
25 with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth,
26 and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will.
— 2 Timothy 2:20-26 (NASB)

You can see my musings on the first four verses by clicking on each of the links. Week 1 - Verse 20, Week 2 - Verse 21, Week 3 - Verse 22, Week 4 - Verse 23. Today I'll be discussing Verse 24.

24 The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged,
— 2 Timothy 2:24 (NASB)

Before we look at the traits of a bondservant we should take a moment to define what a bond-servant was in the New Testament time period. Note the following quotes from an online article regarding the role of a bondservant. 

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The term “bondservant” in the New Testament (bond-servant or slave in some translations) is a translation of the Greek word doulos. Unlike perceptions of modern slavery, bondservant or doulos is a relatively broad term with a wider range of usage. In the time of the New Testament a bondservant could refer at times to someone who voluntarily served others. In most cases, however, the term referred to a person in a permanent role of service. A bondservant was considered the property of a Roman citizen, holding no right to leave his place of service.
— from an online article "What is a bondservant?..." compellingtruth. org
In many New Testament books, the word bondservant was used in reference to a person’s commitment to Jesus. Most of Paul’s letters begin by referring to himself as a servant of Christ Jesus. James and Jude, half-brothers of Jesus, both refer to themselves as Christ’s bondservants. The apostle Peter called himself a “servant and apostle”
— online article "What is a bondservant?..." compellingtruth.org
The importance of these New Testament authors referring to themselves as bondservants should not be overlooked. Despite proclaiming a message of freedom from sin in Jesus Christ, these writers were dedicated to Jesus as their one master. Further, their service to the Lord was not one they could consider leaving. Just as a bondservant was more than an employee who could leave for another job, these Christians were servants who could never leave their master for another.
— online article "What is a bondservant?..." compellingtruth.org

If you are a committed Christ follower, then you could say you are His bondservant. It is something I struggle to be, in all honesty. I want to be committed 100% to my Savior and yes my Master...I am not afraid to use that word. We live in a world where the idea of calling someone Lord or Master is not pleasant and truth be told, there is no master that is worthy of our life's commitment other than Jesus. However, there is a disconnect between saying I want to be a bondservant and actually being one. Let's see what the qualities are of one who calls Jesus Master.

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1. Not quarrelsome.

Okay! I am disqualified already. How about you? As a wife, do you ever find yourself quarreling with your spouse? I think most of you know what the word quarrel means. It is not just a matter of disagreeing with someone. We often disagree with our bosses, other employees, our parents and people we are following on social media, but we don't necessarily quarrel with them. When we quarrel we are trying to make our point, not only heard but adhered to. 

Why do you supposed Paul brought up this particular characteristic with Timothy? I personally do not believe Timothy was a quarrelsome chap. In fact, I think it was because people in his congregation were opinionated troublemakers that Paul encouraged Timothy...don't even go there. It won't get you any where. Just like we looked at last month to refuse ignorant and foolish speculations, so too, we should not allow ourselves to become participants in quarreling. 

I find this is incredibly hard with our significant others. We often feel, that we have a right to spew at them, because, after all we are married and they have to take the good with the bad. I hate to tell you ladies, as the Lord's bondservants we are not to be quarrelsome, end of discussion!

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2. Kind to all.

Does that mean everyone? Yes. Does that mean that person at work that I absolutely can't stand? Yes. Does that mean that teller at the bank who is always grumpy and scowling? Yes. Does that mean that person I thought was a friend that talked about me behind my back? Yes. 

Kindness is one of the fruits of the spirit. 

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
— Galatians 5:22 (NASB)

What that means is we have the ability to be kind, all the time, to everyone. Once again, the fruit of the Spirit is His fruit. It grows in our lives as we become better and better at abiding in Christ. As His bondservant we must be kind to all. 

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3. Able to teach.

We could argue on this point that not everyone can be expected to teach, because not everyone has the gift of teaching. However, I would like to interject that we are all capable of teaching by example. You may not be gifted to stand in front of people and give a lecture like my husband is. You may not be good at leading a small group and explaining to others what a Bible passage means, but you can be an example of love and kindness to your children or your grand children. You might be able to teach a younger woman how to cook, take care of her first child or patch a hole in her husband's sock. The point is patience and willingness. We can all be teachers of this type by merely being willing to take the time to show others love and kindness. 

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4. Patient when wronged. 

This is right up there with not being quarrelsome in the hardness factor. We live in a society based on rights. If you hurt me, I have the right to seek retribution whether by payment or incarceration. I am not saying criminals should not be punished. However, there are times that we as the body of Christ are just as hard or harder on our own brothers and sisters when they have wronged us as the penal system is on a criminal. 

I am sure Timothy, as a young pastor had to endure a plethora of wrongs done against him by his own flock. Paul's advice to him is just as pertinent to us today. It is not easy to be hurt or wronged and then patient in the face of it. We want an instantaneous fix. We don't want to be mercy showers and wait for God to move in, not only the other person's life, but ours as well. God is on our side. He is just and merciful and we need to trust Him when faced with this sort of difficulty. It is never the case that only one person has been hurt. 

13 But now faith, hope, love, abide these three; but the greatest of these is love.
— I Corinthians 13:13 (NASB)

If you feel a tad bit convicted after reading through these four characteristics of a bondservant of Christ, then know you are not alone. I am walking this journey with you. I am glad that He is long suffering and He keeps working on us, after all we call Him Master. 

Our Great and Mighty Purpose

Do you ever struggle with your purpose? Do you ever feel as though the things you do are meaningless? Do you ever feel invisible? I do! I have struggled most of my life with feeling less than whole. I have too often been swayed by other's opinions of how I look, how I act or react and what my value is. Being a Christian does not eliminate the struggles, but it does put them in their proper perspective. 

You see, we are all sinners. We all fall short. 

for all have sinned and fall short of the glory of God,
— Romans 3:23 (NASB)

However, the blood of Christ made it possible that I can now have a relationship with God and with His Son. What does that mean for my purpose? It makes all the difference. 

A Christian worker has to learn how to be God’s man or woman of great worth and excellence in the midst of a multitude of meager and worthless things.
— Oswald Chambers - My Utmost for His Highest - October 25th
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Life is full of worthless and meager tasks. Cleaning toilets, doing laundry and mopping the kitchen floor all too often seem worthless. You know the cycle. Just when you get those dishes washed, another stack of bowls and spoons appear. Both our daughters are out of the house, so I am not quite sure how we use so many spoons. Ha, ha. Don't forget laundry. When the girls were growing up I made up a creature called the laundry monster and had a song that I sang when I saw him rearing his ugly head, Now that they are out of the house he is not as prominent, but those loads add up. And the cycle continues over and over and over. 

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If you have a job outside the home, it too can become seemingly worthless and meager. If you work retail like I do, the hours can be long, when the days are slow and the customers can be less than thankful when the days are busy. And the cycle continues over and over and over.

So how do we become those men and women of great worth and excellence as Oswald says? I think there are a few things we need to consider to realize our great and mighty purpose.

1. We are all human. There are very few of us who don't have to do dishes, laundry, take care of kids or aging family, meet the needs of a significant other or do some sort of work that wouldn't necessarily be considered fun. Obviously, there are wealthy people who can hire others to do many of those meager tasks, but they still have to bathe and groom themselves or at least wipe their own behinds when they go to the bathroom; a task that is not worth a lot, but we all do it or the world would be a pretty stinky place. 

2. We all start out ordinary. No one starts out as a movie star or the president of a company or a football player who gets paid millions whether he stands, sits or kneels. 

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All God’s people are ordinary people who have been made extraordinary by the purpose He has given them.
— Oswald Chambers - My Utmost for His Highest - October 25th

I love this thought, because not only does it put us all on the same playing field, but it also reminds me that God is in control. If you are a mom, God put you there. If you are a corporate VP, God put you there. If you are a missionary to a foreign country, God put you there. We must come to grips with this idea that God allows the good, the bad and the mundane. 

And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.
— Roman's 8:28 (NASB)

3. God is always at work. God's purpose in our lives is to make us into the image of Christ. He desires that we draw closer and closer to Him. What better way to do that than to put us in circumstances that move us closer to being what He wants us to be. 

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It is not that you have gotten God, but that He has gotten you. God is at work bending, breaking, molding, and doing exactly as He chooses. And why is He doing it? He is doing it for only one purpose - that He may be able to say, ‘This is My man, and this is My woman.’”
— Oswald Chambers - My Utmost for His Highest - 0ctober 25th

4. Our great and mighty purpose is to glorify Him. Paul knew this was the case when he was transformed from a hater and persecutor of Christians to being one of the greatest evangelists that ever lived. 

...I have become all things to all men, so that I may by all means save some. I do all things for the sake of the gospel, so that I may become a fellow partaker of it.
— I Corinthians 9:22-23 (NASB)

 

It doesn't matter where you are or what you do, your purpose is to glorify Him. How do we glorify God? We glorify Him when our actions, words and attitudes reflect the humility and love of Christ. 

Therefore if there is any encouragement in Christ, if there is any consolation of love, if there is any fellowship of the Spirit, if any affection and compassion,
2 make my joy complete by being of the same mind, maintaining the same love, united in spirit, intent on one purpose.
3 Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves;
4 do not merely look out for your own personal interests, but also for the interests of others.
5 Have this attitude in yourselves which was also in Christ Jesus,
6 who, although He existed in the form of God, did not regard equality with God a thing to be grasped, 7 but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men.
8 Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.
9 For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name,
10 so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth,
11 and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.
— Philippians 2:1-11 (NASB)

Wash that load of a laundry with a song in your heart. Change that baby's diaper with thanksgiving. Deal with that cantankerous customer with kindness. Write, walk, work, love, play to the glory of our Lord and Savior Jesus Christ. 

This is our great and mighty purpose. 

Dread or Anticipation?

I wish I could tell you I had my act together and always have my blog posts figured out ahead of time, but I don't. My life resembles that pattern, doing things by the seat of my pants. I am not sure how I got to this point. I used to be such a planner, able to think ahead, meal plan, make lists and right now I seem to be hovering somewhere between a misty valley of apprehension and a deep dark cave of despair. 

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I have always been an emotional person. I feel things, not just experience them. I have teared up at kids movies, cried when we had to put our dog down, or the guinea pigs died; i have also had bouts with anger and frustration as well as times of great laughter and happiness. More recently, I have become well acquainted with fear. I've always been a bit of a nervous person, feeling almost sick the first day of school or when I have to go to the dentist and so on, but now, it is just full blown fear. 

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I think things happen in our lives for a purpose. God allows circumstances to bear down on us at times to make us more like Christ, but we still have to choose to bend. That is where I am at. I am trying to bend. I want to be like Christ, but I am learning that I cannot do that in my strength. He seems to be reminding me of that even more so lately with sleepless nights and bouts of anxiety. Yet, I can still see clearly enough that I know this is an opportunity to bend.

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Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus. Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.
— Philippians 3:12-14 (NASB)

This is what I need to be doing, forgetting what lies behind and reaching forward to what lies ahead. I will be the first to admit, sometimes the future looks rather scary. It is certainly a great unknown. However, I can choose to look to the future with anticipation for what God will do, rather than dread for what He won't do. 

I need to remember, God's plan is perfect, no matter what I am feeling, His ways are perfect and His love is just as real and sure as the air I breath!