Mulling It Over - Part 3

Once again we are walking slowly through a particular portion of scripture. I love to take a small piece, maybe a few chapters, one chapter or in this case, just a few verses and completely devour it, seeing what we can get out of His Word. I always find it fascinating that God can speak to us anew, even from a portion of scripture that we have read over and over. Just like this horse is chewing up that delectable grass, we too can enjoy the delights of God's word. 

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We are looking at 2 Timothy 2:20-26:

“20 Now in a large house there are not only gold and silver vessels, but also vessels of wood and of earthenware, and some to honor and some to dishonor.
21 Therefore, if anyone cleanses himself from these things, he will be a vessel for honor, sanctified, useful to the Master, prepared for every good work.
22 Now flee from youthful lusts and pursue righteousness, faith, love and peace, with those who call on the Lord from a pure heart.
23 But refuse foolish and ignorant speculations, knowing that they produce quarrels.
24 The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged,
25 with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth,
26 and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will.”

— 2 Timothy 2:20-26 (NASB)

If you are just joining me today, you can go back and see the first two posts on: 2 Timothy 2:20 and 2 Timothy 2:21, by clicking on the links. Today we are chewing on verse 22.

“22 Now flee from youthful lusts and pursue righteousness, faith, love and peace, with those who call on the Lord from a pure heart.”

— 2 Timothy 2:22

This verse is pretty straight forward, but lets take a closer look.

Now flee...

Is there anything more able to get your adrenaline churning, than when someone yells, "Ruuuuuunnnnn"? Think about a few of the movies that have been on the big screen, Star Wars, Indian Jones. The Avengers, or how about the iconic Forrest Gump scene:

This is what Paul is telling us to do. Run as fast as you can away from those things that cause us to sin and turn away from God. We are to flee, like those monsters chasing us are going to eat us alive.

...from youthful lusts....

Paul was writing this letter to a young man, Timothy, who had become a pastor of one of the early churches. He encourages Timothy to flee those youthful lusts, or the things that so commonly grab our attention as young people: improper relationships, money, power, popularity and feeding our appetites are all things that constantly pull at us when we are young. It is sad that so many give in to these distractions, rather than waiting on God and allowing HIm to fill their every need. 

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Let me draw this out a bit further. I believe as mature Christians we can also be distracted by many things that are less than God's best for us. Think about the shows you watch, the food you eat, the things you buy. How many of these are done to fulfill our lust. Lust isn't just about sex. It is anything that takes precedent over our relationship with God. Am I saying you can't watch that show you love, or eat that cake or buy that dress? No, but we do need to allow God to monitor our actions and speak truth to us, if these types of things are becoming a problem. For some, moderation is easy, for others, myself included, not so much. Sometimes God has to rip things out of our lives to bring us into line with where He wants us to be. 

...and pursue righteousness, faith, love and peace...

I decided to lump all of these characteristics together. These are four things we are to pursue. Behind us are the things we are to flee. In front of us is what we are to pursue. Righteousness or godliness, faith or belief, love and peace. We need to chase after these things as if they are rare butterflies that we are wanting to add to our collection.

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People who enjoy hobbies such as butterfly or bird watching, desire to see species which are rare or very rarely seen. It is their passion, just as a rock climber loves to scale mountains or an artist loves to paint or mold something out of clay. They have a passion about discovering or creating something new. In the same way we are to pursue these specific qualities We are to have a passion about pursuing God. He shouldn't be someone we occasionally think about, but a being we have a living and passionate relationship with. If we are pursuing the characteristics of righteousness, faith, love and peace we will be pursuing the author who created them.

...with those who call on the Lord with a pure heart.

Not only are we to pursue those characteristics, but we are to do it with others who call on the Lord with a pure heart. This seems to encourage us to be in a fellowship with other believers. My husband and I are between churches right now, but we both feel the need to get back into a regular fellowship. It is in the corporate worship and gathering together of like minded people, that we find accountability, stability and the sort of input that encourages growth in our relationship with Christ. 

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That being said, let me say, I know what it is like to feel as though the church let you down. Or, to feel like an outsider because of circumstances you had no control over. I get it, and sometimes God will draw us out of the body, to walk a path through a valley, in which we are alone, but I do not believe He intends that we stay there. We need each other, even if only to aggravate each other enough to pursue God with even more passion! Ha, ha.

I hope you are enjoying this study of 2 Timothy 2 and I hope today you will examine your own life and see what God is trying to say to you. Is there something you need to flee? Do you need to have more passion in your pursuit of God, or like us, do you need to get back into a fellowship with other believers? Seek God for wisdom and help. He is always faithful.

Have a great day. 

Walking with the Psalmist

Psalm 13 is a song of David, and a prayer for help in trouble. What I love about the psalms of David are the parallels to my own emotional ups and downs. Let's dive in.

“1 How long, O Lord? Will You forget me forever?
How long will You hide Your face from me?
2 How long shall I take counsel in my soul,
Having sorrow in my heart all the day?
How long will my enemy be exalted over me?”

— Psalm 13:1-2 (NASB)

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Do you ever feel like David? Do you ever wonder where God is? Does it seem as though He has forgotten you or is hiding His face from you? Have you ever felt like you are the only person you can trust? Do you ever have days where all you can feel is sorrow, or maybe you feel nothing at all, simply numb? Have you felt as though a very real, but unseen enemy is out to get you? Or maybe your enemy is something or someone real, like cancer, a hard nosed boss or a bully. 

I have felt this way. The truth is, I think most of us have felt pretty much alone at some point or other in our lives. Sometimes, we carry burdens that we cannot share, which make us feel very alone and like the psalmist we cry out to God, "Where are you?"

“3 Consider and answer me, O Lord my God;
Enlighten my eyes, or I will sleep the sleep of death,
4 And my enemy will say, “I have overcome him,”
And my adversaries will rejoice when I am shaken.”

— Psalm 13:3-4 (NASB)

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The psalmist asks God to consider his situation. David spent a good portion of his adult life running and hiding from his enemies. I'm pretty sure this song was born out of the frustration and exhaustion of not being able to live a normal life. 

You are probably familiar with the phrase, the new normal. Most often this phrase is used by someone who has encountered a major life change, either a job loss, loss of a loved one, physical limitation or other difficulty that makes life different than it used to be. I used to be able to eat whatever I wanted, whenever I wanted. I can't do that anymore. Now life is made up of looking at food labels, cutting my food in half so I don't eat too much and cutting out things I used to enjoy like donuts and ice cream. This is the new normal. 

I do not see anything wrong with asking God to consider us. We are His creation. Consider these verses:

“Consider the ravens, for they neither sow nor reap; they have no storeroom nor barn, and yet God feeds them; how much more valuable you are than the birds!”

— Luke 12:24 (NASB)

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“Consider the lilies, how they grow: they neither toil nor spin; but I tell you, not even Solomon in all his glory clothed himself like one of these.”

— Luke 12:27 (NASB)

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The one who has every hair on our heads numbered can most certainly be bothered to consider us, when we cry out to Him. 

I think the psalmist was also praying for wisdom, or maybe he was just asking God to help him stay awake and keep vigilant watch for his enemies, lest they overcome him and he sleep the sleep of death. Either way we can ask God for help, whether it be for wisdom, or for physical strength. 

“1 I will lift up my eyes to the mountains;
From where shall my help come?
2 My help comes from the Lord,
Who made heaven and earth.”

— Psalm 121:1-2 (NASB)

“I can do all things through Him who strengthens me.”

— Philippians 4:13 (NASB)

“ But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him”

— James 1:5 (NASB)

The last section of Psalm 13 is the upward swing.

“5 But I have trusted in Your lovingkindness;
My heart shall rejoice in Your salvation.
6 I will sing to the Lord,
Because He has dealt bountifully with me.”

— Psalm 13:5-6

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There are four actions the psalmist does at the end of this song.

1. He remembers. He is speaking in the past tense, remembering other times the Lord has been faithful.

2. He trusts. He trusted in the Lord's lovingkindness in the past, and no doubt, will do so again. 

3. He rejoices. His heart rejoices in the Lord's salvation. We can derive from this statement, the psalmist has seen the Lord's salvation before. 

4. He sings. What a beautiful ending to a song that starts out at a rather low point. He can sing, because the Lord has dealt bountifully with him. 

What does this mean for you and I? First, I believe it is okay to ask God the tough questions. Where are you, God? How long will you keep quiet and not answer me? How long am I going to have to suffer? When will your deliverance come? God knows our frame. He also knows we don't see the whole picture, so I truly believe He understands and has compassion when we come to Him with our ceaseless questioning. Think about the many times your children or grandchildren come to you asking, why or when? Do you yell at them and tell them to be quiet? (Well, maybe once in a while, ha, ha). More often we answer with kindness and love. 

Secondly, I believe it is also alright to let God know we are at the end of ourselves. Consider and answer me, Lord, is a cry for help and reassurance, not a fist raised in defiance. God knows we hurt, sometimes in the deepest places of our being. There are people who suffer physically with pain we can't even imagine. There are people who hurt mentally or emotionally because of what others have done to them or to their family members. God knows our innermost hurts and struggles. 

Finally, I think the key is to follow the psalmist's example and not stay in that mindset of discouragement. Like him we need to choose to remember what God has done for us. We need to trust in the God whose lovingkindness is everlasting. We can rejoice in His salvation. Not only has He saved us from sin through His son Jesus Christ, but He has saved us from difficulties we cannot begin to imagine. Lastly, sing! Sing like no one is listening. Sing to bring the house down. If it is an age old hymn sing it with gusto. If it is singing along to your favorite Christian band, turn up the volume. 

Following David in his pattern of questioning, admitting and rejoicing we will be able to overcome. 

Seeing Him Who is Unseen

I am sure you have all felt the weight of life pressing in on you at some point or other. Maybe you have been blessed to have not felt it as heavily as others, or maybe you have felt as though life weighs on you like the water pressure at 1000 feet below the surface. My husband and I have had an interesting life. Not that we have done so many amazing things or traveled to so many amazing places. Golly, neither one of us has published a book or won the lottery. If you met us you would probably agree that we are not very exotic, however, we have gone through plenty of tough times together. 

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Before we married, we spent a summer in what was then known as Zaire, Africa. We both almost died after contracting cerebral malaria, the most deadly form of that vicious disease. We lived to tell the tale, got married and moved to Ohio, where Mark started working on his PhD. Only a year in, I found out I was pregnant with our first child. We lived in student housing and had no health insurance. God provided a place to live, a little two room shack on a river outside of town with a propane toilet. Piecing together numerous part time jobs, we had, not just one, but two babies in that little home, without health insurance. Our story goes on through various rusty trucks and cars, one of those part time jobs becoming full time and the purchase of the home we currently live in. Over the years we have experienced other heartaches, things that have tested our faith and our limits, not only as individuals, but as a couple. Even now, our hearts are daily burdened by the difficulties of family and loved ones. 

When Moses was born, this was the edict that Pharaoh put forth:

“Then the king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and the other was named Puah; and he said, ‘When you are helping the Hebrew women to give birth and see them upon the birthstool, if it is a son, then you shall put him to death; but if it is a daughter, then she shall live.’”

— Exodus 1:15-16 (NASB)

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Moses' parents were not about to let their son be killed. Taking no thought for the King's edict they kept their baby boy hidden for three months. When they knew they could no longer hide the child, his mother put him in a basket and set him among the reeds of the Nile river close to where Pharaoh's daughter came to bathe. When she spotted the basket among the reeds she had her maids get it for her. When she saw the child, I have a feeling, she fell in love. She named him Moses and the rest is history. 

Recently I was reading in Hebrews and came across this story in the Hall of Faith, found in Hebrews 11. These three verses stood out to me regarding Moses' character. 

“24 By faith Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter,
25 choosing rather to endure ill-treatment with the people of God than to enjoy the passing pleasures of sin,
26 considering the reproach of Christ greater riches than the treasures of Egypt; for he was looking to the reward.”

— Hebrews 11:24-26 (NASB)

There are several things we can learn about Moses from these verses. Let's explore. 

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1. He grew up in Pharaoh's house. Moses was by all accounts the child of Pharaoh's daughter. He was called her son, because the verse says that he refused to be called her son. Just think about what sort of childhood he had. He was raised in the center of the Egyptian kingdom. He was exposed not only to the wealth, pleasures and education available to the ruling house, but he was also exposed to the religious teachings of Pharaoh's priests. However, we find that Moses was not influenced by any of these things. 

2. He turned away from his position as an Egyptian to take his place among the Hebrews. I was struck by this. Moses had grown up with access to so much, yet he chose to go back to his roots. The Bible is not clear on how much time, Moses got to spend with his birth mother. However, I am sure during those special times she shared stories with him of the Israelite people and their God. Perhaps it was during these times that a flame began in his heart for his people and the One who would become his God.

3. He was looking to the reward. Do we know that Moses knew who Jesus was? No. Do we know that he knew there was an eternal reward? No. But Moses had a deep inner conviction that there was something and someone, much greater than himself or the Pharaoh of Egypt, ruling the universe. Who knows, but that at night, when the sky was black and the diamonds of the universe sparkled in its expanse that something in him, didn't yearn to believe there was so much more than just the grandeur of Egypt. 

This brings me to verse 27 of Hebrews.

“27 By faith he left Egypt, not fearing the wrath of the king; for he endured, as seeing Him who is unseen.”

— Hebrews 11:27 (NASB)

The morning I read this, I was feeling a bit overwhelmed and discouraged. Life was doing its best to wear me down. From the original story in Exodus we are given a slightly different look at this man called Moses. 

“11 Now it came about in those days, when Moses had grown up, that he went out to his brethren and looked on their hard labors; and he saw an Egyptian beating a Hebrew, one of his brethren.
12 So he looked this way and that, and when he saw there was no one around, he struck down the Egyptian and hid him in the sand.
13 He went out the next day, and behold, two Hebrews were fighting with each other; and he said to the offender, “Why are you striking your companion?”
14 But he said, “Who made you a prince or a judge over us? Are you intending to kill me as you killed the Egyptian?” Then Moses was afraid and said, “Surely the matter has become known.”
15 When Pharaoh heard of this matter, he tried to kill Moses. But Moses fled from the presence of Pharaoh and settled in the land of Midian, and he sat down by a well.”

— Exodus 2:11-15 (NASB)

The man described in Hebrews 11 hardly seems to match the man we find in Exodus. Bare with me, if you will, while I do a bit of comparing and contrasting. 

1. By faith he left Egypt vs. Moses fled from the presence of Pharaoh.

2. Not fearing the wrath of the king vs. Moses was afraid. 

Those of you who are familiar with the Old Testament and the full story of Moses and the exodus of the Israelites from Egyptian bondage, know there is so much more to the story than just these few verses. There begins a long, drawn out and complex relationship between God, Moses and the children of Israel. I am by no means a Bible scholar. My three years at Moody Bible Institute taught me many things, including how to study God's word, but there are still things that baffle me. 

The book of Hebrews paints Moses as a man of faith, fearless and able to endure, but I believe Moses became those things as he walked through the difficulties of life. I'm sure you have heard the idea that some of us are journey people and some of us are destination people. My husband is all about the end goal. I am all about the journey along the way. The fact of the matter is, we are all, by God's design, journey people. We all are walking along in this life, struggling through the hard bits and hoping to enjoy more of the good bits. We don't get to go directly to go, or to jump ahead to the end. It drives me crazy when my husband will read the last few pages of a book, just to see how it ends without reading the entire book....destination mentality. 

Moses became a man of faith, as he grew to know God. He became fearless as he saw God work and overcome. He endured because he saw Him who is unseen. The same is true for us. We become men and women of faith as we grow to know God better. We do that as we struggle on the journey, giving the difficulties over to Him and allowing Him to mold and shape us to be more like Christ. We become fearless as we see God work. We know there is nothing God cannot do. We also know that He doesn't always do the things we would like, because He has a greater purpose. Our fear disappears as we put our complete trust in Him and His goodness. Finally, we can endure because we can see Him who is unseen. 

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Today, if you are going through a hard time, try to see God. I mean really see Him. Delve deep into His word. Pray to know Him better. Wait on Him in the quietness. Depend on Him in the chaos. Let Him transform your mind, so that you can see with the eyes of your heart. At that point you will endure as seeing Him who is unseen. 

Battling on our Knees

We usually associate warfare with positions of action, like running, jumping, throwing, piercing, punching and thrusting. Whoever heard of doing battle on your knees? However, that is the position we, as Christ Ones, are to assume when we are fighting spiritually. I use the word, kneel, as a metaphorical position for that of humility before God in prayer. Obviously, we are not always able to kneel, even when our prayers are the most intense. I often pace around my house, when I am in intense prayer, because it keeps me focused. I also pray out loud. 

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Why is our posture before God so important? Humility is defined as being free from pride or arrogance. What does God say about humility?

“Thus says the Lord,
’Heaven is My throne and the earth is My footstool.
Where then is a house you could build for Me?
And where is a place that I may rest?
2 ‘For My hand made all these things,
Thus all these things came into being,’ declares the Lord.
’But to this one I will look,
To him who is humble and contrite of spirit, and who trembles at My word.’”

— Isaiah 66:1-2 (NASB)

God is God. There is no one who can out do Him. He is the Creator and we are His creation. How could we even come close to building a place that could house a being like God. Yet, He says that He will look..."To him who is humble and contrite of spirit..." 

Jesus said, 

“Whoever then humbles himself as this child, he is the greatest in the kingdom of heaven.”

— Matthew 18:4 (NASB)

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I'll come back to that verse in a minute. Read on.

“Or do you think that the Scripture speaks to no purpose: ‘He jealously desires the Spirit which He has made to dwell in us’?
6 But He gives a greater grace. Therefore it says, ‘God is opposed to the proud, but gives grace to the humble.’
7 Submit therefore to God. Resist the devil and he will flee from you.
8 Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.
9 Be miserable and mourn and weep; let your laughter be turned into mourning and your joy to gloom.
10 Humble yourselves in the presence of the Lord, and He will exalt you.”

— James 4:5-10 (NASB)

So what exactly does all of this have to do with intercessory prayer? Prayer is work. I sure most of you have experienced the feeling that you need to be praying more, but so often find yourself doing everything, but praying. I know I have. However, God's word tells us to, "pray without ceasing;" (I Thessalonians 5:17). Not all of the time we are to spend praying will be for intercessory prayer, but I believe a large percent of our prayers will be for others. We can all think of people at this moment who need our prayers. We all know someone who is sick, depressed, hurt, dying, suffering a broken marriage, a lost job or a wandering child. 

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In order to pray accurately, we need to know the mind of God with regards to the person we are praying for. We should, at least in theory, desire God's will for the person or people we are praying for, even if it is difficult or painful. God is the one who knows what is best and He is the best at orchestrating life to bring people closer to Him. It seems, however, that many people do not believe in the importance of intercessory prayer. 

“And He saw that there was no man,
And was astonished that there was no one to intercede;”

— Isaiah 59:16a (NASB)

Why would God be astonished that there was no one to intercede? Because it was obvious to Him that intercessory prayer was a given. It isn't an option. We are supposed to do it and we are supposed to do it on a regular basis. 

Humility, or becoming like a child, allows us to come before God with the right mindset as we intercede. If we are prideful and arrogant, we will be trying to exert our will into the situation, rather than coming into agreement with God on how to pray for those we are led to pray for. I don't like praying, "Lord, whatever it takes..." Yet, isn't that really the mindset we need to have when we come to God in prayer for others? What is our goal? Healing, making things better, hoping it will all go away and everyone will live happily ever after? No! Our goal is the mind of Christ. Our goal is that every person we pray for would turn to Him, knowing He is God and there is no other, (Isaiah 45:22).

Humility in prayer allows us to worship God as we are coming into His presence. Worship gives us the proper perspective, not only of who God is, but who we are before Him. That proper perspective will align our minds and our hearts with how God wants us to pray. 

“Worship and intercession must go together; one is impossible without the other. Intercession means raising ourselves up to the point of getting the mind of Christ regarding the person for whom we are praying (see Philippians 2:5). Instead of worshiping God, we recite speeches to God about how prayer is supposed to work. Are we worshiping God or disputing Him when we say, “But God, I just don’t see how you are going to do this”? This is a sure sign that we are not worshiping. When we lose sight of God, we become hard and dogmatic. We throw our petitions at His throne and dictate to Him what we want Him to do. We don’t worship God, nor do we seek to conform our minds to the mind of Christ. And if we are hard toward God, we will become hard toward other people.

Are we worshiping God in a way that will raise us up to where we can take hold of Him, having such intimate contact with Him that we know His mind about the ones for whom we pray? Are we living in a holy relationship with God, or have we become hard and dogmatic?”

— Oswald Chambers - My Utmost for His Highest (March 30)

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There are times I have felt absolutely powerless. I knew and still know that I have no control over the choices that other people make. I cannot make the lost turned to Jesus. I cannot heal a sick loved one. I cannot mend a relationship that has gone awry. But, I can battle on my knees. With a mindset of humility and worship, the Lord and I can move mountains. 

Mulling It Over - Part 2

This cute little critter looks like he is thinking something over. Maybe he is wondering about that dog he sees on the other side of the yard, or maybe he's wondering where that nut is that he buried last fall. Whatever, the case may be, we need to occasionally take time to think about God's word. His word is something like those nuts that Fuzzy up there buries to eat at a later time. We can read His word many times before something really hits us. This is one of the reasons I like to tear passages apart in a verse by verse way. God's word becomes like those nuts that get buried and that are suddenly unearthed! What a joy, when God speaks from something we have read a million times. 

Last month we began looking at a short passage in 2 Timothy chapter 2. We learned briefly that  Timothy was a young pastor and Paul's letters to him, were letters of encouragement in dealing with church problems.

“20 Now in a large house there are not only gold and silver vessels, but also vessels of wood and of earthenware, and some to honor and some to dishonor.
21 Therefore, if anyone cleanses himself from these things, he will be a vessel for honor, sanctified, useful to the Master, prepared for every good work.
22 Now flee from youthful lusts and pursue righteousness, faith, love and peace, with those who call on the Lord from a pure heart.
23 But refuse foolish and ignorant speculations, knowing that they produce quarrels.
24 The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged,
25 with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth,
26 and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will.”

— 2 Timothy 2:20-26 (NASB)

We looked at verse 20 and learned about a large house, one that is symbolic of the Body of Christ. In this large house are vessels of silver and gold, but also vessels of wood and clay. We in the Body of Christ are the vessels. We are not all the same, and while we all have the same purpose, glorifying God, we do not all go about it in the same way. Now, let's move on to verse 21. 

“Therefore, if anyone cleanses himself from these things, he will be a vessel for honor, sanctified, useful to the Master, prepared for every good work”

— 2 Timothy 2:21 (NASB)

Therefore,...

Whenever we see the word therefore, we need to ask the question, what is it there for? Paul goes on to say, "...if anyone cleanses himself from these things..." What are the things that he was referring to?

...if anyone cleanses himself from these things...

“14 Remind them of these things, and solemnly charge them in the presence of God not to wrangle about words, which is useless and leads to the ruin of the hearers.
15 Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth.
16 But avoid worldly and empty chatter, for it will lead to further ungodliness,
17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus,
18 men who have gone astray from the truth saying that the resurrection has already taken place, and they upset the faith of some.
19 Nevertheless, the firm foundation of God stands, having this seal, “The Lord knows those who are His,” and, “Everyone who names the name of the Lord is to abstain from wickedness.””

— 2 Timothy 2:14-19 (NASB)

It seems that young Timothy's church was full of wagging tongues. It was not just an issue of gossip, though that is condemned in other portions of scripture. It was an issue of "...worldly and empty chatter..." Paul states that "...it will lead to further ungodliness, and their talk will spread like gangrene..."

That is not a pretty picture. I have never seen a gangrenous limb, but I am sure it is not pleasant. If left untreated gangrene can lead to amputation and even death. What a fitting analogy for a church whose members do not watch their tongues. One person's lies, gossip or vain chatter can affect others, which in turn can affect others and so on. If the empty talk is not nipped immediately, chaos can follow. 

Since the books of First and Second Timothy were written as a guide for how church leaders and mature Christians should behave, it is natural to assume that any type of sin and wrong doing were to be avoided. Besides trying to live a Godly and pure life, what does it mean to cleanse ourselves from these things? 

1. Regular confession.

Only Jesus and His blood can cleanse us from our sin. He is our high priest and we are able to come to Him and confess all. 

“If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.”

— I John 1:9 ( NASB)

2. Real repentance.

Repentance is a turning away from sin. We don't wash our hands, just so we can put them back in the dirt. We usually wash our hands in order for them to be clean when we are going to eat, or do something where clean hands are important. Confession cleanses us, but repentance keeps us clean. 

“Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord;”

— Acts 3:19 (NASB)

...he will be a vessel for honor...

If you read my post from last month, (see that here) you will remember the idea of these vessels in the big house being either, for honorable or dishonorable use. Paul reminds Timothy here that if we cleanse ourselves we will be vessels for honorable use. Just imagine you are throwing a fancy dinner. Since Easter is on Sunday, I'm sure many of us are preparing celebrations with our families. You might be setting out your best dishes and silverware, adding pretty napkins, and even Easter or spring themed decorations on the table and around your home. Now imagine that you've set the table with dirty dishes and crusted silverware. What would your guests think? I'm pretty sure, many of them would lose their appetites. Why then do we wonder why we aren't bringing people to the Lord, or into the church? Perhaps it is because we are not cleansing ourselves from these things, but are dirty, dishonorable vessels. 

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...sanctified...

The word sanctify as defined in Webster's online dictionary has three definitions that work for the purpose of this study. The first means to set apart to a sacred purpose. The second means to free from sin. The third is to impute or impart sacredness. 

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What could be more beautiful at this time of year, when we celebrate our Lord's death and resurrection, than we think about the idea of sanctification. Jesus is the one who sets apart. Jesus is the one who frees from sin. Jesus is the one who imputes and imparts sacredness. Sanctification is totally an act of a perfect being, by His shed blood on the cross. It is His blood that cleanses us. Yes, we must confess and repent, but we have nothing to do with the actual act of sanctification. It is all Him.

Thank you Jesus!

...useful to the Master....

How could we not be useful to Him, if we are cleansed and sanctified! The mere fact that we are clean vessels will make us useful. If you are anything like me, I often have dirty dishes by the sink, in the sink and in the dishwasher. Is it any wonder I can't find a clean bowl or spoon for cereal in the morning? Ha, ha. Now apply that real life idea to your life with Christ. Has it been a long time since you have felt used by Him? Maybe you need to check to see if you are clean. Yes, it is time to wash those dishes and wash our hearts and minds of all that does not honor and glorify Him.

...prepared for every good work.

I love this idea, that we can be both useful to the Master and prepared for every good work. If we are regularly going to Jesus, confessing and repenting, then we are regularly allowing Him to wash us sparkly clean, so that then we are useful to Him, whenever and wherever He chooses to use us. 

As you look forward to this weekend, a time of remembering and being thankful for all that Jesus did for us, spend a few moments thinking about your own condition. Are you a vessel that is prepared for honorable use? Are you clean? I don't want to be caught with dirty dishes on my table when He comes to dinner. Do you?

Walking with the Psalmist

When we take the time to look at the Psalms we can learn much about human behavior and about God. It is not my intent to look at every single Psalm, but pick and choose ones that have been meaningful to me in my walk with Christ. I grew up in a Christian home and made a commitment to Christ when I was twelve. Ever since I can remember, the Psalms were important to me. I have often felt that they enable the reader to see inside another human being and experience their emotions. While my spouse likes to jokingly call David, an emotional yoyo, many of the Psalms he penned were ones filled with the raw emotion of fear, guilt, anger and joy. 

In Psalm 1 we saw the comparison of the righteous man with the wicked. Today I would like to explore Psalm 8. This Psalm is titled, The Lord's Glory and Man's Dignity. It seems an appropriate header for a song that begins with the line, "O Lord, our Lord, how majestic is Thy name in all the earth..." (NASB) I thought this a beautiful Psalm to usher in the season of Spring and the coming of Easter. 

“O Lord, our Lord,
How majestic is Your name in all the earth,
Who have displayed Your splendor above the heavens!
2 From the mouth of infants and nursing babes You have established strength
Because of Your adversaries,
To make the enemy and the revengeful cease.

3 When I consider Your heavens, the work of Your fingers,
The moon and the stars, which You have ordained;
4 What is man that You take thought of him,
And the son of man that You care for him?
5 Yet You have made him a little lower than God,
And You crown him with glory and majesty!
6 You make him to rule over the works of Your hands;
You have put all things under his feet,
7 All sheep and oxen,
And also the beasts of the field,
8 The birds of the heavens and the fish of the sea,
Whatever passes through the paths of the seas.

9 O Lord, our Lord,
How majestic is Your name in all the earth!”

— Psalm 8 (NASB)

As usual, I like to pull the passage apart verse by verse.

Verse 1 

O Lord, our Lord, how majestic is your name in all the earth,

This verse sets the tone for the passage. David immediately establishes the order of authority. God is Lord. He is our Lord. David also points out, God's name is majestic in all the earth. God is Lord over all people and all the earth. This is completely understood when we believe that God is our creator. The Maker is the One who created it all and because of that He is our Lord. We are His creation. We are not on the same level as Him. 

It is unfortunate in today's world that God's name has become a tool to be used, rather than a name that is honored and glorified. I have heard, even people who claim to be Christians, use God's name in vain. There is a commandment for that remember?

“You shall not take the name of the Lord your God in vain, for the Lord will not leave him unpunished who takes His name in vain.”

— Exodus 20:7 (NASB)

God's name is majestic and should be spoken with reverence and love, not flippantly like so many others words in our language. 

Who have displayed your splendor above the heavens.

When i first became familiar with this psalm, I thought this was a question. I am much more aware of proper punctuation and grammar now, This would read more smoothly in both the NIV and the ESV - 

“You have set your glory
in the heavens.”

— Psalm 8:1 b (NIV)

“You have set your glory
in the heavens.”

— Psalm 8:1 b (ESV)

It is, no doubt, God, who sets the sun and the moon in their places. He dropped each star onto that blanket of blackness like a child playing with glitter glue. He is the one who places the rainbow in the sky and the planets in their orbits. Any sunrise or sunset I am privileged to witness, my mind immediately recites this first verse. 

Verse 2

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From the mouth of infants and nursing babes You have established strength

It is fairly common for the Almighty God to use the weak things of this world to overcome the strong. 

“But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong;”

— 1 Corinthians 1:27 (ESV)

Jesus used children to explain the simplicity of getting into heaven. 

“Truly I say to you, whoever does not receive the kingdom of God like a child will not enter it at all.””

— Luke 18:17 (NASB)

Because of your adversaries, to make the enemy and the revengeful cease.

God did this, because of His enemy, more specifically Satan. Over 2000 years ago a baby was born and laid in a manger. That baby was the only one who had and still has the capacity to make the enemy and the revengeful cease! 

Verse 3

When I consider Your heavens, the work of Your fingers, the moon and the stars which You have ordained, 

The psalmist had no doubts about who created the world. He wasn't questioning the age of the earth or whether it was created in seven literal days or seven ages, he knew the world was the work of the One whose name was Majestic. He knew the moon and the stars were the work of His fingers. That knowledge made him shudder with humility.

Verse 4

What is man that You take thought of him and the son of man that You care for him?

The psalmist questions this God, whose name is Majestic, and so too should we. Who are we that God would take thought of us or that He would care for us? Yet He does. In fact....

Verse 5

Yet You made him a little lower than God

Whoa! Did you catch that? It doesn't say, He made us like pond scum. Evolutionists would like the world to believe that we came from just that, pond scum. But no! We are made only a little lower than God. How does that make you feel? It makes me feel all warm and fuzzy, but also very humbled. God made us with intentionality to be only a little lower than His majesty! 

And You crown him with glory and majesty!

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How about that? We get to be majestic too! He chooses to crown us with glory and majesty. Wow! That is really all I can say. Wow!

Verse 7 & 8

You make him to rule over the works of Your hands; You have put all things under his feet,

I know there are people who take issue with this idea. I believe we are to treat all of God's creation with respect and dignity. I also believe in managing the creation we have been given and taking care of it, so yes, I eat meat, my husband hunts and we cut the grass. The verse plainly says that all things are subject to us and we are to rule over the works of His hands. That does not mean we are to abuse or misuse. He gave us this responsibility and that is exactly how we should treat it, as a responsibility, not a free for all. 

The psalmist then goes on to list some of the things that are under our rule.

All sheep and oxen, and also the beasts of the field, the birds of the heaven and the fish of the sea, whatever passes through the paths of the seas. 

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I am pretty sure when David penned these words he was thinking back to the story of Creation. He knew that man was made to take care of the earth and rule over it. This was a privilege and a joy. 

Finally, he bookends the psalm by repeating the opening phrase.

Verse 9

O Lord, our Lord, how majestic is Your name in all the earth. 

I think this is a lovely psalm to memorize or at least read over on occasion, especially as the seasons change. The dark, drab, cold months will be giving way to the warm rains, flowers and sunshine of spring and then summer. Let's try to remember how incredibly blessed we are to not only be able to enjoy His creation, but also that our position is meant to be only a little lower than the Creator Himself. That gives us worth, value and hope! 

Have a great day. 

Introvert? Yup!

Hi! My name is Amy and I am an introvert! Are you surprised? Maybe you are an introvert as well. You might be wondering how and why an introvert would have a fashion and faith blog. The faith part of it is a little easier to swallow, at least no one is looking at you. Fashion, however? How do I manage to stand in front of a camera, posing and smiling and not feel like a fake? Believe me, I often do feel that way. 

I have been an introvert for as long as I can remember. Here is how Webster's online dictionary defines the word:

“...one whose personality is characterized by introversion; especially : a reserved or shy person who enjoys spending time alone”

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I can remember as a child often hiding behind my mother when people would talk to me. My mother would often push me from out behind her to make me visible to whomever was addressing me. I didn't like people to notice me or talk about me. It is unknown to me why some of us are introverts and some of us are extroverts, though I am confident it is due to God making us one way or the other. I'm sure there have been all sorts of studies and articles on the differences between introverts and extroverts. Here are a few to look at: 

23 Signs You're Secretly an Introvert

What is an Introvert?

While the truth is, one personality type is not better than the other, as an introvert I have often felt the scorn of others because of my shyness. I have been called stuck up, aloof, a prude and other descriptive words that were not kind. I have also skulked away from a conversation or a social situation because my voiced opinions were laughed at, cut down or ignored. I have felt the icy coldness of what I call being invisible. 

As an introvert I struggle with the dichotomy of wanting to crawl under a rock and wanting to be noticed and remembered. It is an odd place to stand, as though I am permanently on a tight rope walking between two cliffs. On one side are roaring lions and on the other side are stomping dinosaurs. 

The reality is, I am not stuck up. I struggle socially. It is hard for me to make small talk, especially with people I don't know. When I go to a gathering, even with family, I am often overwhelmed. I am most comfortable in my home with a good book or an escapist type movie. That doesn't mean I don't want friends. It doesn't mean that I don't want to be with other people. It just means that I need more time to think, and refuel. 

Being an introvert who also struggles with Seasonal Affective Disorder is a further conundrum. Not only do I have the normal need for alone time, I also struggle with feeling alone, especially when it is dark and cold. Not only do I need more time to process, I have a harder time with the processing...and cravings for chocolate cake! 

By now you might be wondering what the point of this little post is. My goal is three-fold:

1. To make you aware.

Introverted people are not cold, aloof or mean, they are simply different. They have emotions and feelings that run just as deep as extroverts. They love deeply, worry deeply and might just make fantastic friends. Instead of judging a person to be this or that, try getting to know them. If you see that person standing alone at a party, go introduce yourself and ask lots of questions. Usually, an introvert is just as pleased to talk about themselves and give their opinions as the next person, they just need a little help. Also be understanding if they just want to stay home and read a book rather than go to that concert or other outing with a bunch of friends. Most of us introverts are more one on one or small group types of people. 

2. To remind you.

God created you. He meant for you to be just exactly who you are. I have found that being an introvert often pushes me towards God as i struggle to find my place in a very social world. It has also helped me to be more in tune to His voice when I have alone time. No matter if you are an introvert, an extrovert or somewhere in between, God made you exactly as He wants you to be. I can praise the Creator because:

“I will give thanks to You, for I am fearfully and wonderfully made; Wonderful are Your works, And my soul knows it very well.”

— Psalm 139:14 (NASB)

3. To encourage you.

“I can do all things through Him who strengthens me”

— Philippians 4:13 (NASB)

We all have our struggles, but with Christ we are able to do anything. Christ has been my strength when I don't want to go to that social gathering, or start that conversation with my fellow employee, or network with those people at the coffee shop, or put myself out there, when I really would rather find a warm hole to crawl into. He is always there, ready and willing, to help me step out and up.

From Knowledge to Knowing

What is the difference between knowledge and knowing? Webster's online dictionary defines knowledge in this way - "the fact or condition of knowing something with familiarity gained through experience or association..." It can also be defined as, "the sum of what is known, body of knowledge..." The word knowing is defined - "having or reflecting knowledge, information or intelligence."

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From these definitions it would seem to be the case, we can all have some sort of knowledge about many things. I know that two plus two equals four. I also know, water is made up of two hydrogen atoms and one oxygen atom. However, knowing two plus two equals four does not mean I know how to do math. Nor does knowing water is made up of hydrogen and oxygen make me hydrated. Knowledge that becomes knowing is a direct result of acting on that knowledge. 

To take knowledge from our heads and make it a part of our lives takes effort. We are not sponges. We do not absorb knowledge and have it make us into a super human computer. We have to do something with the knowledge. Knowing what a number is, and a few, often quoted facts, does not mean we know how to add, subtract, multiply and divide, let alone do more complex functions, like algebraic equations and geometric formulas. To take this step from knowledge to knowing we have to learn. We must sit under the tutelage of one who knows and understands mathematics in order to come to a point of knowing it ourselves. 

In a similar fashion, knowing what components make up water, does not give me the hydration so important for life. I must take the water and actually drink it. That is the only way my body will obtain the life giving qualities that water has. 

In our lives as Christians, we come to have a body of knowledge. We know the Bible is God's word. We know from various passages in scripture of God's love, justice and mercy. We also know about Jesus; His birth, life, death, and resurrection. But how to we take knowledge in our spiritual lives and making it knowing?

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Anyone can have knowledge of God. Plug the word God into Google and see what comes up. However, having knowledge of God does not mean you are a person of faith. I have knowledge of Allah, but I am not a Muslim. I have knowledge of Buddha, but I am not a Buddhist. So what takes us from knowledge to knowing, when it comes to faith?  

“Belief is not the result of an intellectual act, but the result of an act of my will whereby I deliberately commit myself.”

— Oswald Chambers - My Utmost for His Highest - December 22nd

I personally believe that when we do as Oswald says in the above quote, we go from knowledge to knowing. When we apply our will and deliberately commit ourselves to God in a relationship we no longer have knowledge, we know. How does this take place? In a supernatural way, through the Holy Spirit. 

In Biblical times, the word know was associated with sexual intercourse. It implied intimacy. A person who has sex with another in this fashion, goes from knowledge of that person to knowing that person in an intimate way. One of the issues with sex outside the parameters of a committed relationship is the inability to truly know each other. This might partially explain why so many relationships fail. The partners involved have never gone from knowledge of each other to knowing each other. 

The type of knowledge that we want to have of God and of His son Jesus is an intimate one. We want to commit ourselves to Him in a deep, vulnerable way, so that we no longer just know facts and statements made about Him, but the deep inner layers of the Almighty Himself. This is not an intellectual act, other than the thought, "I want to commit myself to God." It is an act of the will, just as much as saying "I do" is an act of the heart. 

For example, read the following verse.

“Shout for joy, you heavens;
rejoice, you earth;
burst into song, you mountains!
For the Lord comforts his people
and will have compassion on his afflicted ones.”

— Isaiah 49:13 (NIV)

In the midst of chaos, I can read that verse and with the eye roll of a junior higher think, "Yeah, right."

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Or, I can commit my will to believe and suddenly it becomes the firm, heart felt statement of, "Yeah! Right!" Now, I get it. God really does comfort and have compassion. I know, because I know (intimately), that He will comfort and have compassion. I have felt it and I have seen it. 

Do you see what happened there? I went from knowledge to knowing. I committed myself to believe the promises in His word and His response to my commitment was to draw me into the deeper knowing of Himself. 

It is God and His Spirit who take us from knowledge to knowing - knowing Him; His mercy and grace; His long suffering and goodness. Merely reading, gaining knowledge and nodding our heads that we believe does not a believer make. It is our act of the will, our choices day in and day out, moment by moment that move us from rote belief and knowledge to true, heart felt faith; to knowing God. 

Mulling It Over - Part 1

Last year I did a Mulling It Over series on Ephesians 6:10-18. It took me a period of months to dig deeply into that passage on the armor of God. This year I would like to use the same format to dig into a few other passages that are worth chewing on slowly. According to Webster's online dictionary, the word ruminate means to go over in the mind repeatedly, often in a slow, casual fashion or to chew repeatedly for an extended period of time. That is what we are going to do with these passages. 

Pixabay - this little guy looks like he'll be chewing for a while!

The books of 1st and 2nd Timothy in the New Testament were letters written by Paul to Timothy, pastor of the church at Ephesus. Timothy had journeyed with Paul on his second and third missionary journeys. The two knew each other and had spent plenty of time working and ministering side by side. Paul's purpose in these letters was to encourage and give practical advice and instruction for the pastor of a church. 

“First Timothy presents the most explicit and complete instructions for church leadership and organization in the entire Bible. This includes sections on appropriate conduct in worship gatherings, the qualifications of elders and deacons, and the proper order of church discipline.”

— Chuck Swindoll (from Insight for Living Ministries)

With regards to 2 Timothy:

“Paul knew that Timothy’s task of keeping the church within the bounds of sound doctrine while encouraging believers to live their lives well for the sake of Christ would be an often thankless and difficult task. Though hardship would come, Paul wanted Timothy to continue in those things he had learned, drawing on the rich heritage of faith that had been passed down to the young pastor, not just from Paul but also from his mother and grandmother ”

— Chuck Swindoll (from Insight for Living Ministries)

Both letters written to Timothy are worth mulling over, but for the next few months, I want to look at just a few verses from 2 Timothy 2.

“20 Now in a large house there are not only gold and silver vessels, but also vessels of wood and of earthenware, and some to honor and some to dishonor.
21 Therefore, if anyone cleanses himself from these things, he will be a vessel for honor, sanctified, useful to the Master, prepared for every good work.
22 Now flee from youthful lusts and pursue righteousness, faith, love and peace, with those who call on the Lord from a pure heart.
23 But refuse foolish and ignorant speculations, knowing that they produce quarrels.
24 The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged,
25 with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth,
26 and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will.”

— 2 Timothy 2:20-26 (NASB)

Let me preface the discussion with a key point:

This was written to the church leadership. This is important to remember when we look at the terminology in the passage. I would add, it is written to any mature Christian, since it is included in the Bible. I added the word mature, because part of this passage talks about teaching and I think it is important that we have Christians who know God's word and not only understand it, but live it in leadership and teaching positions.

All that being said, let's take a look at the first verse:

“Now in a large house there are not only gold and silver vessels, but also vessels of wood and of earthenware, and some to honor and some to dishonor.”

— 2 Timothy 2:20 (NASB)

How can we dissect this verse to squeeze as much out of it as possible? I like to take each phrase and ruminate on it. 

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1. Now in a large house....

I believe the idea Paul  is trying to get across is that the church is a big institution. We are not talking the physical size of each individual church, but the body as a whole. A large house, in Paul's day would have indicated power and wealth. While this is still true today (ever watch that series Lifestyles of the Rich and Famous), there can be instances of large houses that are completely abandoned. 

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2. ...there are not only gold and silver vessels...

This was another clue that Paul was making a comparison to a house of wealth and power. There were people in the church, just as today, who were wealthy. The church has always had a mix of rich, middle class and poor and it is often the rich and middle class who are giving of their surplus to aid those who go without. 

Gold and silver vessels were akin to us bringing out the good silver ware for a holiday dinner, at least that is something my mother used to do. I don't have any good silver ware. It is what it is. Ha, ha. But back in the day, this was an important thing to do when entertaining guests. Cleaning, polishing and making everything comfortable is the way we have chosen to honor the guests brought into our homes for centuries. 

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3. ...but also vessels of wood and earthenware...

Not all vessels are the same. There are gold and silver, those vessels used for special occasions, but there are also vessels of wood and earthenware. Are you following the analogy? Paul is not talking about actual cups and bowls, he is talking about people! All of us are vessels. Some of us are gold and silver. We are flashy and showy. We bring in a crowd or we brighten up a room. Some us us are wood and earthenware. We are stable, consistent and incredibly functional, but we are not recognized beyond that. 

4. ...and some to honor and some to dishonor...

What exactly does Paul mean in this phrase? Simply put, we are all capable of honoring God, but we are also all capable of dishonoring Him.

Timothy was a young pastor and not everyone in his congregation thought he was up to the task. Rather than encouraging him and trying to work with him, a few of his congregants became obsessed with his age and felt he didn't have enough experience to properly pastor a church. He also had congregants who were involved in some less than savory things, but more on that next month. 

So what can we learn from this one verse today:

1. We are part of His body - the big house.

2. We are all vessels.

3. Not all of us are gold or silver. Some of us are wood or earthenware.

4. We are all capable of honoring or dishonoring God.

I hope and pray that as you read this post you will realize that we are all important in His body, or house - the church. I also hope you will see your worth. It doesn't matter who you are, what you look like or what you do as a job or how much money you make, you are important to the body of Christ. 

Have a great day!

Walking with the Psalmist

Last month I began a discussion on the first song in the book of Psalms in the Old Testament. While we do not know for sure who wrote this psalm, it is clear, by its inclusion in the Scripture, it is important. I explained that Psalm 1 describes two men, a righteous one and a wicked one. Last month I concentrated on the righteous man and found ten characteristics that a righteous man will have. This month, I want to look more closely at the wicked man.

“1 How blessed is the man who does not walk in the counsel of the wicked,
Nor stand in the path of sinners,
Nor sit in the seat of scoffers!
2 But his delight is in the law of the Lord,
And in His law he meditates day and night.
3 He will be like a tree firmly planted by streams of water,
Which yields its fruit in its season
And its leaf does not wither;
And in whatever he does, he prospers.
4 The wicked are not so,
But they are like chaff which the wind drives away.
5 Therefore the wicked will not stand in the judgment,
Nor sinners in the assembly of the righteous.
6 For the Lord knows the way of the righteous,
But the way of the wicked will perish.”

— Psalm 1:1-6 (NASB)

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What sort of characteristics describe the wicked man.

1. They are not like the righteous man.

Verse 4 begins with the phrase, "The wicked are not so." It would logically follow that all of the traits that were listed to describe the righteous man are not traits the wicked man has. In other words this man does not love God's word, they hang out with other's who do not love God's word and they are not firmly rooted in God's law. 

2. They are like chaff.

What exactly is chaff? In this Old Testament context the word chaff was used to describe the outer hulls of seeds and other debris separated from the seed when threshing grain. Before the age of huge farm machinery, threshing was a laborious task done by hand on a threshing floor. The stalks of grain were beaten with a piece of wood called a flail. Chaff is not useful for anything and was thrown away. 

It might seem to us, calling a person chaff, is rather mean, but these words were inspired by a holy and righteous God. The point was to give us a comparison with no doubt involved. Righteous is righteous and wicked is wicked. 

3. They are driven away by the wind.

I think we can derive two ideas from this. First of all, the chaff in the threshing process was often swept up to blow away in the wind. It was meant to be discarded, just as our modern combine separates the chaff from the seed out in the field. Have you ever driven by a field when the combine is working and noticed a cloud of dust flying up in the air? That is not just dirt!

The second idea that came to my mind is, often people who do not know God are driven to and fro by the changing winds of life. They try anything and everything to fill the emptiness that exists inside of them and they most often are looking out for their own interests willing to step on others to feel fulfilled.

4. The wicked will not stand in the judgment.

The idea of judgment has become the elephant in the room. No one wants to talk about judgment. No one wants to discuss the consequences of sin. How often do you hear a sermon about sin, hell or the anger of a righteous God? Not as often as we used to, I'd venture to say. While I think we need to show love, wait for the right opportunities and reply with gentleness, we also can't stop talking about the idea that God is a holy and perfect God and we are not. That was and still is the reason Jesus became a man, walked on this earth, died on a cross and rose again. If we stop talking about judgment we might as well stop talking about Jesus. 

Jesus Christ is who differentiates us from all other religions. It is His blood that covers a righteous man and it is only His blood that allows the righteous man to stand at the final judgment. The wicked man will not stand because he has not recognized Christ as the way, the truth and the life.

For us to say, "I don't believe in hell or a judgment," is like saying, "Seventeen people didn't get shot at a high school in Florida." Just because it is terrible, doesn't mean our ignoring it or wishing it away makes it any less a reality. 

5. The wicked will not stand in the assembly of the righteous. 

I am not sure in this case whether it is similar to the judgment, they won't be able to, because their wickedness separates them from the righteous, or if it has to do with their own desire. The wicked do not want to stand in the assembly of the righteous. We have churches closing their doors at an alarming rate. For further info on this Dr. Richard Krejcir of churchleadership.org wrote an eye opening article titled Statistics and Reasons for Church Decline. Ken Ham of Answers in Genesis, wrote a book a few years ago titled Already Gone, which addresses the exodus of many young people from the church. If those who would be righteous aren't even staying in the assembly of the righteous, then the wicked certainly won't be drawn to the church. 

St. Albans Cathedral - England trip 2012

This is just my take on the verse. It is more likely that the wicked won't be able to stand in the assembly of the righteous because of their wickedness. 

6. The wicked will perish.

This isn't a pleasant thought. It might be easy to think of someone like Hitler perishing, because we could easily point out his wickedness, but the scripture is clear:

“for all have sinned and fall short of the glory of God,”

— Romans 3:23 (NASB)

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”

— Romans 6:23 (NASB)

“that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved;”

— Romans 10:9 (NASB)

While the standing of the wicked man compared to the righteous man is not pleasant, there is hope. If you are a Christ follower, then you are already familiar with that hope. You are also in a position to help someone who doesn't have that hope. Live your life in Christ out loud, so all the world can see. I leave you with these verses, which I will feature next week on my Mulling It Over column.

“23 But refuse foolish and ignorant speculations, knowing that they produce quarrels.
24 The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged,
25 with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will.”

— 2 Timothy 2:23-26 (NASB)

Twoo Wuv!

Who can forget the iconic marriage scene from the Princess Bride?

If you have never seen this family friendly movie, be sure to check it out. It is everything we want in a romantic comedy...danger, sword fights, a beautiful couple and plenty of bad guys. It is one of those old fashion love stories where the couple truly lives, happily ever after.

Seeing as it is Valentine's Day, I thought it would be good to talk about twoo wuv, excuse me, I mean true love. Everyone is looking for true love. We all would like to find our soul mate, the one we instantly connect with and with whom we will always feel giddy and excited. Do you remember your first date? How about your first kiss? Weren't those magical memorable moments? And then one day you finally meet that special someone and you know they are the one you want to spend the rest of your life with. You date, get engaged, plan a wedding and get married. This is the beginning of your happily ever after....

Pixabay

Fast forward five years. Who is this person you married and what did they do with that one you fell so madly and deeply in love with? They leave their clothes on the floor, whiskers in the bathroom sink, the toilet seat up, squeeze the toothpaste the in the middle, and when they finally think to replace the toilet paper roll, they put it on the wrong way. They don't help around the house and you could count on one hand how many diapers they have changed. What happened to true love and the happily ever after?

Pixabay

The last two weeks, I wrote about The Real Romance, and Why is Love so Hard?  The first dealt with God's love for us and the second spoke more to our perspective on how trying to love in our own power is a very hard thing to do. I looked at 1 Corinthians 13 last week and I would like to take another look, in detail, at a few of those verses this week. Using these as a guide we can define what twoo wuv looks like. 

1. Twoo wuv is patient. 

“ Love is patient...”

— I Corinthians 13:4 (NASB)

Patience is a virtue, as the saying goes, and it is essential in a loving relationship. Patience will cover many of those things that might irritate in a marriage, such as toothpaste tubes and toilet paper placement. If something about your significant other is irritating you, take a deep breath and let it go. 

2. Twoo wuv is kind and is not jealous.

“...love is kind and is not jealous;...”

— I Corinthians 13:4 (NASB)

I find it interesting that these two things are connected with a conjunction. Kindness is key in a loving relationship, just as is trust. I think it is very hard to be kind without the warm blanket of trust surrounding the relationship. There is no place for jealousy in a relationship. 

3. Twoo wuv does not brag and is not prideful. 

“...love does not brag and is not arrogant,...”

— I Corinthians 13:4 (NASB)

My husband loves to talk about things he's done in the past, as well as when he does a good thing at work. When we were first married, I often thought this was a matter of boastfulness and pride. I have learned, however, that some families have a tradition of story telling, much like many cultures of the past sharing their conquests and victories. Oral tradition used to be the way to pass on a culture's identity and traditions. 

Bragging and arrogance often go hand in hand. When thrown into a relationship they soon become a source of bitterness and frustration. Let's face it, bragging and pride usually are self serving and being self serving in a marriage doesn't not epitomize true love. 

4. Twoo wuv does not act ugly.

“...does not act unbecomingly...”

— I Corinthians 13:5 (NASB)

I know all about acting ugly in a marriage. My hubby and I affectionately call our first year of marriage, "the year from hell." Yes indeed! I have always been an emotional person. While the years and menopause have done wonders to temper my emotions, the early years were not pretty. I always had mood swings when it was "that time of the month", but being on the birth control pill contributed to emotional rants that were extremely volatile. My poor spouse must have thought he had married an alien or that a demon had come in when I said the marriage vows and taken over my body. 

Allowing ourselves to be "ugly" to our spouses does not create an environment of trust, nor even one of desire. Acting unbecomingly does not foster true love. 

5. Twoo wuv isn't selfish. 

“...it does not seek its own,...”

— I Corinthians 13:5 (NASB)

We are all selfish by nature. The Bible, says none of us are righteous and we have all sinned and fall short of the glory of God. That sin nature expresses itself in the form of selfishness. If you think about all the bad stuff that happens in a marriage and even in our world we can probably link most, if not all, back to selfishness. 

Selfishness is basically the act or mentality of looking out for ourselves. There is a lot of talk these days about self love, and that is important, however, if self love becomes such a focus that it hurts and offends others, then it becomes selfish love. There is no place in a marriage for this type of love. Unfortunately, so many of us start out marriage thinking about what I am going to get from this other person, rather than being confident in our place with Christ and being a loving and gracious servant. 

6. Twoo wuv doesn't hold a grudge. 

“...is not provoked, does not take into account a wrong suffered,...”

— I Corinthians 13:5 (NASB)

I put these two ideas as one because what causes a person to be provoked is probably going to be the same thing that causes that person to hold a grudge. The word provoke, according to Webster means to arouse a feeling or action, or to incite to anger. If true love is not provoked then it doesn't become angry at the object of its affection. How many times have you gotten angry at your spouse? My husband and I have had to learn this one the hard way, by doing it. Ha, ha. Truly, it is not funny. Provocation and holding a grudge are a death sentence in a marriage. Even if you stick it out, like we have, it is very damaging. 

My husband and I have been married for almost 31 years and we are just now beginning to repent and turn away from these unloving behaviors in our relationship. We have a long way to go, but true love is worth the effort. 

7. Twoo wuv rejoices in the right things.

“...does not rejoice in unrighteousness, but rejoices with the truth...”

— I Corinthians 13:6 (NASB)

 What exactly does this mean? Certainly, there are all sorts of ways we or our spouses can be unrighteous. The goal is to not condone the things that we do or that we see in each other that are wrong. God wants us to be righteous and truthful, and even more as a couple, since many of us are examples to our children and grandchildren. 

I have found more recently that both my spouse and I have issues with wrong thinking. Meaning, we do not see ourselves truthfully, as God sees us, but as we think the world sees us, or as we see ourselves as coming up short. This is not good for a marriage. We need to be encouraging one another with the truth as it is written in God's word and rejoice in that beautiful truth. 

8. Twoo wuv is the bomb!

“...bears all things, believes all things, hopes all things, endures all things.”

— I Corinthians 13:7 (NASB)

I love the insistent language in these four actions....bears, believes, hopes and endures. Isn't that just beautiful? True love does all of these things. Each of us have our own burdens in life and many of those come out of our relationships with those we love. But true love is called to bear those things, believe in God being able to work in those situations, hope in things getting better, but enduring if they don't. 

Please don't misunderstand. I believe there are situations where a couple just can't work out their issues and divorce may be the only option. Situations of abuse and infidelity are extremely hard to overcome without a great deal of counsel, and in those, each person has to recognize the problem and be willing to get help. 

9. Twoo wuv doesn't fail.

“ Love never fails...”

— I Corinthians 13:8 (NASB)

The final point is, true love will not fail. That is precisely why, this love must come from a source greater than I. God is that source. It is easy to love when life is exciting and smooth, but the whole point of this passage, was that life can be very difficult and love that only sticks around for the smooth and easy times is not true love. 

I hope and pray that you are experiencing twoo wuv in your relationships. If not, I hope that you know, the One who created and exists as true love will always be there for you, day in and day out.