Mulling it Over - Romans 8:18-25 Part 1: Of Suffering and Longing

Another month has gone by and we have come back around to Mulling Over Romans chapter 8. This chapter is full of information that is pertinent to our walk with Christ and to our future with Him. I know it can be hard to think about the future when our days are so full of the present, but one day we will know fully our inheritance in Christ Jesus. As it is, our lives at this point are merely reflections of Christ, and many of us have dirty mirrors. God is often trying to clean those mirrors with a glorified bottle of Windex and a rough cloth, and that can make us uncomfortable, but remember our goal is to be like Christ, so clean on Father, clean on!

Image by Simon Kadula from Pixabay

“18 For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us.
19 For the anxious longing of the creation waits eagerly for the revealing of the sons of God.
20 For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope
21 that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.
22 For we know that the whole creation groans and suffers the pains of childbirth together until now.
23 And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body.
24 For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he already sees?
25 But if we hope for what we do not see, with perseverance we wait eagerly for it.”

— Romans 8:18-25 (NASB 1995)

This is a longer section so we’ll take it a chunk at a time.

For I consider…

I wanted to take these three words by themselves because they are so important. One of the things I often hear Christians accused of is that they don’t think. They take the scriptures, and the historicity of their belief system on blind faith. While it is true that we are walking by faith, it is also true that we, with the Holy Spirit’s help, are able to think just as intellectually about our faith as someone who has studied for years and has multiple degrees.

Webster’s Online Dictionary defines the word consider in the following ways: to think about carefully; to think of especially with regard to taking some action; to take into account; to regard or treat in an attentive or kindly way; to gaze on steadily or reflectively; to judge or classify; regard; suppose; reflect or deliberate.

When we look at the book of God, the Bible, we need to consider what we are reading. We also need to look at life and consider what it means, and how what we are doing, or going through pertains to our faith, or how our faith pertains to it. We aren’t meant to just bull doze our way through life giving no regard to how our actions or words are affecting the people around us.

Image by Paul Brennan from Pixabay

In this particular passage the word consider relates directly to the words that follow.

…that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us.

I have been emphasizing this idea of suffering over the last few months, not because I am trying to be a downer, but because suffering is inevitable. We all, at some point in time, will suffer. We will know illness, loss, grief, sadness, anger, fear and the overwhelming reality of a busy life in a chaotic and fallen world. It is not bad or wrong to consider our suffering.

“12 Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you;
13 but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation. ”

— I Peter 4:12-13 (NASB 1995)

Paul, however, did not want us to be solely focused on our suffering. In fact, He says that whatever we are currently suffering through is not worthy to be compared with the glory that is going to be revealed to us. Let’s just sit there for a minute.

Think about all the bad stuff you have been through. Some of you have lived through the typical minor inconveniences life offers like, car break downs, the fridge stops working, or the toilet backs up. Others have walked a bumpier path. You have lost a job, a home or been through a divorce. Still others have seen suffering in the form of addictions, jail time, death of a loved one, or a chronic, incurable disease. No matter what the suffering, it is not worthy of being compared to the glory that awaits us! Isn’t that amazing? What hope is ours that the suffering we are going through on this planet will pale in comparison to the joy and glory we will know when we see Jesus face to face.

Image by 🆓 Use at your Ease 👌🏼 from Pixabay

For the anxious longing of creation waits eagerly for the revealing of the sons of God.

Have you ever thought about the fact that the world: the trees, birds, fish, animals, rocks and so on have longings? Is it possible for creation to be anxious as it waits for the revealing of the sons of God? Stay with me here. I am not talking about something weird or spooky. Let’s back up a minute.

In the beginning God created the heavens and the earth (Genesis 1). If God created them, don’t they have His signature on them in a similar way that we have His signature on us. Granted we are human beings and we are made in the image of God, while creation was not, but that does not mean that creation is unable to recognize its creator and recognize the position of humanity as its caretaker.

Image by Evgeni Tcherkasski from Pixabay

There is a reason creation waits eagerly which we see in the next verse.

For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope…

The creation did not want to be cursed. It enjoyed its relation to its Creator and to its caretaker. It rejoiced in the growing and the greening, the fullness and the fellowship. When sin came into the world, God didn’t just send Adam and Eve out of the the beautiful garden of Eden, but the creation changed. It became rife with weeds and thorns. Where once all animals lived in harmony, now certain animals became predators and all others became prey. In addition, creation no longer bore the fruit of the relation between it and its Creator, but was subject to futility, disease, rot and death.

Image by Ilo from Pixabay

But God…

In hope…

…that the creation itself will also be set free from its slavery to corruption into the freedom of the glory of the children of God.

This was God’s hope from the foundation of the world. He knew it all before it began. He knew when He set into motion the creation of a planet and the filling of that sphere of rock and stone with all that is living, and breathing, moving and reaching…He knew that His beautiful creation would suffer and die. So He also created the plan, the One, the Savior, the Son. It was only by this, the gift of pure, unselfish love, that the whole of creation would be able to be set free. But, it will not happen until we are face to face, fully knowing as we have been fully known (1 Corinthians 13:12); when we become His perfect reflection.

Next time we will continue our look at this section of Romans 8 by looking at the Groaning and the Hope.

Have a great weekend!

Are You Adopted?

We are in a study of Roman’s chapter 8. The book of Romans is filled with so much of what we, as Christ followers, would call the foundational truths of our faith. It is in the book of Romans that we learn that all have sinned and fall short of God’s glory (Romans 3:23). We also learn that the cost of sin is death (Romans 6:23). In Romans 5:8 we are reminded that God loved us and provided the payment for sin through His son, Jesus Christ. Finally we learned that if we confess Jesus as Lord and believe in our hearts that God raised Him from the dead we will be saved (Romans 10:9-10). One other verse, Romans 10:13 is often included in this Roman Road to Salvation, because it shows the inclusivity of the gospel. “For whosoever calls on the name of the Lord, shall be saved.”

Image by Dolcevia from Pixabay

The above verses spell out the gospel in a nut shell. Romans is not just the defining thesis on salvation, but it clearly conveys our standing and our struggle if we make that decision to follow Christ. If only life were a bed of fragrant roses after we accepted Christ as our Savior, but it is not. Life is a daily struggle with the flesh, not only our own, but with the ramifications of others’ struggles. Life is hard and often tromps on our minds, spirits and hearts like the first smashing waves of a tsunami on the coast line. All too often we are swept away in that wave, not knowing if we will ever reach the surface again to breath, let alone to be safe and dry.

Image by Roland Mey from Pixabay

It is with that picture in mind that we come to today’s verses from Romans 8.

“14 For all who are being led by the Spirit of God, these are sons of God.
15 For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba! Father!”
16 The Spirit Himself testifies with our spirit that we are children of God,
17 and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.”

— Romans 8:14-17 (NASB)

These verses deserve time to mull them over. My goal is to get through all of them in this post, but if it takes a second post, that is due to the importance of understanding these identity confirming verses to followers of the one we call Jesus.

Over the last few weeks we have identified two ways of walking: in the flesh, or in the Spirit. We have looked at three questions we need to answer: What realm are you in? Sin or righteousness? and Living or Dead? We have also been confronted with the idea that we are under no obligation to the flesh and, in fact, it is because of our flesh that we will see death. However, if we choose to live in the Spirit we will live. Today’s verses are perhaps four of the most profound verses in the Holy Scriptures. Let’s look at them piece by piece.

If we are lead by God, we are sons of God.

Wait! What? I am a son of God? Whoa! If I have accepted the truths of those salvation verses I shared above, I am seeking Him and choosing to live in the Spirit, I am a son, or in my case, daughter, of God. I…absolutely…love…that! If you, like me, regularly struggle with feeling like you are worth something and constantly battle feelings of inadequacy, these verses are for you. You and I are daughters of the King of Kings. How cool is that?

We are not slaves.

Did you get that? Say that to yourself three times with the emphasis on the bolded word or phrase.

“I am not a slave!”

“I am not a slave!”

“I am not a slave!”

That five word phrase identifies three things. It identifies who…that’s you and me. It identifies a state of being…am not and it identifies what…a slave.

Most of us have had enough history classes to understand the terrible consequences of slavery. Our country went to war within its own borders, at least in part, over slavery. The idea that slavery leads to a spirit of fear is obvious. No man or woman should be enslaved and telling ourselves that it is no longer an issue in our world is like being an ostrich with our heads buried deeply in a sand dune. Did you know that ostriches don’t actually bury their heads in the sand? When they feel threatened they will flop to the ground with their heads and necks stretched out close to the dirt so they blend in. I’m sure there is a spiritual analogy in that picture, but we will save that for another day.

Image by Christer Andreasson from Pixabay

We do not have to fear.

What exactly does Paul mean in verse 15 when he says, “…For you have not received a spirit of slavery leading to fear again”? If you have done any reading or study of the Old Testament, then you know there was a underlying current of fear in almost every scenario. These people were given the law and expected by a Holy God to adhere to it. The consequence of disobedience was often death. In addition, the chosen people of God were fearful, not trusting in His purpose and plan, but more often in a state of panic and disbelief. Sounds a lot like us, doesn’t it?

The idea, Paul is trying to get across is, we are not slaves. We do not have to answer to an unjust master, but to a loving, caring Creator, one who calls us His sons and daughters.

We have been adopted.

This is the amazing part. God has adopted us. I have never had the desire to adopt a child, but many people do have that desire. What always amazes me are the people who adopt children with special needs, like autism, crack babies or severe disabilities. What a beautiful example of how God deals with us, with all of our sins and shortcomings. He wants us to be His. Just like a couple adopts a child to give that child the best chance at life and to share the boundless love they have for a family, in the same way, God has adopted us, to share His precious and magnificent promises with us and to give us a more abundant life.

Image by Joel McGInley from Pixabay

We call Him, Abba! Father!

The natural extension of adoption is the identification of the child to the adoptive parents as his parents and the identification of the parents to the child as their child. When the adoption papers are signed, hopefully, the parents now consider that child their own, as if they had given birth to them. There may be a time of adjustment, but hopefully the child, as well, will begin to feel comfortable calling their new parents, mom and dad. If God is willing to call us His sons and daughters, then shouldn’t we feel comfortable calling Him our Father?

Image by faithfinder06 from Pixabay

The term abba is an Aramaic word that both Jesus and Paul used to refer to God. It invokes a personal and intimate knowledge. I really like that idea. Think about the ways we refer to our own dads. I always called my father, dad, but I know others use the terms daddy, pa or pops. It is rare for a child to call their parent father or to call them by their first name. The point Paul is making by using this term is the desire on God’s part that we have an intimate and personal relationship with Him.

I am going to bring this to a close for this week, so that these ideas can sink in. You are valuable. You are a daughter of God. You can call Him, Abba!

See you next week.