Abide in My love — Faith — Stylin' Granny Mama

This month we are going to look at Romans 8:35-36. Last time we looked at two questions that needed to be answered. Here we find one more question written in two ways, that begs a response.

“35 Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36 Just as it is written,

’For Your sake we are being put to death all day long;
We were considered as sheep to be slaughtered.’””

— Romans 8:35-36 (NASB 1995)

As we learned in the last installment we are God’s elect, and as such there is no one who can bring a charge against us. Only God has the right to judge, because he is the only one who can do it with purity and without prejudice.

We also learned that while the world condemns, for those who are in Christ Jesus there is no condemnation. He is the one who died, who was raised from the dead, who sits at God’s right hand and who intercedes for us.

With this knowledge we are now faced with the most important questions of all: Who will separate us from Christ? Will tribulation, distress, persecution, famine, nakedness, peril or sword? This list Paul gives is meant to be inclusive of whatever trial or tribulation a Christian might find themselves in. Many of us have never known persecution, famine, nakedness, peril or sword, but that doesn’t mean we never will. The world is becoming more under the influence of our shadowed enemy and he regularly does all that he can to make us feel separated from our precious Savior’s love and care. However, that is all he can do.

These questions are followed by a description from Psalm 44:22. What does this mean, and why does it follow these questions? Our knowledge and understanding of the Old Testament remind us that as God’s people we will suffer. Christ, Himself, said, “…in this world you will have tribulation, but take heart I have overcome the world.” (John 16:33)

The phrase, “For Your sake we are being put to death all day long…” was part of a Maskil written by the Sons of Korah. A Maskil was a contemplative, didactic (meant to teach), and skillful psalm. In other words it was not written off the cuff, or in response to a difficulty being experienced. Many of David’s psalms are wholehearted emotional songs both of praise and thanksgiving or of discouragement and despair. This psalm was thought through and had the purpose of teaching us, not only about God, but about our struggle to find Him when we are suffering.

Let’s look a little more closely at this psalm.

“O God, we have heard with our ears,
Our fathers have told us
The work that You did in their days,
In the days of old.”

— Psalm 44:1 (NASB 1995)

As the psalm begins the author(s) remember what they have learned from their forefathers. They understand how God moved and was involved in the lives of His people.

“4 You are my King, O God;
Command victories for Jacob.
5 Through You we will push back our adversaries;
Through Your name we will trample down those who rise up against us.
6 For I will not trust in my bow,
Nor will my sword save me.
7 But You have saved us from our adversaries,
And You have put to shame those who hate us.
8 In God we have boasted all day long,
And we will give thanks to Your name forever. Selah.”

— Psalm 44:4-8 (NASB 1995)

Image by Christine Engelhardt from Pixabay

They recognize God as King. They know that it is not their own efforts that will save them, but God will give them the victory. However, in the next set of phrases we see that this same God who had given them victories and fought for them, allowed them to be brought low.

“9 Yet You have rejected us and brought us to dishonor,
And do not go out with our armies.
10 You cause us to turn back from the adversary;
And those who hate us have taken spoil for themselves.
11 You give us as sheep to be eaten
And have scattered us among the nations.”

— Psalm 44:9-11 (NASB 1995)

The psalmist is left questioning. He even goes on to suggest the unwritten question: Why?

“17 All this has come upon us, but we have not forgotten You,
And we have not dealt falsely with Your covenant.
18 Our heart has not turned back,
And our steps have not deviated from Your way,
19 Yet You have crushed us in a place of jackals
And covered us with the shadow of death.”

— Psalm 44:17-19 (NASB 1995)

The author allows himself to question to the very end of the psalm, but he also makes that statement in verst 22. He knows it is for God’s purpose that God is silent. He knows it is for God’s glory that we suffer.

“20 If we had forgotten the name of our God
Or extended our hands to a strange god,
21 Would not God find this out?
For He knows the secrets of the heart.
22 But for Your sake we are killed all day long;
We are considered as sheep to be slaughtered.
23 Arouse Yourself, why do You sleep, O Lord?
Awake, do not reject us forever.
24 Why do You hide Your face
And forget our affliction and our oppression?
25 For our soul has sunk down into the dust;
Our body cleaves to the earth.
26 Rise up, be our help,
And redeem us for the sake of Your lovingkindness.”

— Psalm 44:20-26 (NASB 1995)

I think it is important to end this post focusing on the very last phrase of the psalm, “….redeem us for the sake of Your lovingkindness.” For those of us who have been studying the Word, and maturing in our Christian walk we have wrestled with the very same thoughts that the author of this psalm did. “Why did you leave us? Where did you go? Why have you let us be cast down? We have been faithful, but still we suffer?”

We can certainly look at our own circumstances or those of the people around us that we love and care about and see the suffering. But, we can always appeal to His lovingkindness. God does not have to save us, or rescue us or give us comfort, but He does. Our struggles and feelings will come and go, but when we place our focus on Him and remain in Him (John 15), He will always be found faithful.

Nothing can separate us from the love of Christ, no matter how we feel; no matter how far away we might think He is, He is always with us.

“9 Just as the Father has loved Me, I have also loved you; abide in My love. ”

— John 15:9 (NASB 1995)

Back in January I published a post on my word for the year 2024. The word was wait. At that time I decided I was going to spend once a month looking at different words and definitions related to the word wait. This month we are going to dive into the word abide.

When I hear the word abide I think of an image like the one above. This is a fictional place where I would like to abide, or live. I want to dwell there, not just visit. To me abiding feels more cozy and desirable than the word wait, but what if you don’t like your abode? What if you would like to move to a different place to abide, but you can’t. At that point you might feel more like a prisoner than a resident.

We learn a lot about a word by looking at its definition. Webster’s Online Dictionary defines abide in this way:

- to continue in a place: sojourn (intransitive verb)

- to remain stable or fixed in a state (intransitive verb)

- to bear patiently: tolerate (transitive verb)

- to endure without yielding: withstand (transitive verb)

- to wait for; await (transitive verb)

- to accept without objection (transitive verb)

Grammar tends to drive most of us crazy, but I found the differentiation between transitive and intransitive curious. Since it has been a long while since I took an English class, I had to look at what those words meant and how that affects these meanings.

“A transitive verb is one that makes sense only if it exerts its action on an object. An intransitive verb will make sense without an object. Some verbs can be used both ways.”

— Grammarly (online)

I can say, “I abide in a house in California.” I can also say, “I cannot abide a house in California.” If I just said, “I cannot abide…” then you would have no idea what it is that I am not abiding. In the first sentence it is obvious, albeit an odd way of saying it, that I live in a house in California. You could have shortened the sentence and just said, “I abide in California.” Okay, that is enough grammar for one day. Ha, ha.

So when I use the word abide as it pertains to the idea of waiting what definition is most appropriate? Would it be odd to say, I believe all the definitions pertain. Let’s dig deeper.

One of the most familiar passages in scripture where Jesus talks about abiding is found in John 15.

“1 I am the true vine, and my Father is the vinedresser.
2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.
3 Already you are clean because of the word that I have spoken to you.
4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.
5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.
7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.
8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples.
9 As the Father has loved me, so have I loved you. Abide in my love.
10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.
11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.”

— John 15:1-11

When Jesus says, “Abide in Me…” He is talking about continuing or sojourning in Him. Basically, when we make Christ our Lord and Savior He wants us to come live with Him. He is also saying to remain stable or fixed in Him.

The image of a grape arbor comes to mind when Jesus is talking. The base part of a grape plant, the vine, becomes like a mini tree trunk. The branches are the long arms that extend from the vine and the part that produces the beautiful clusters of grapes. The grape clusters don’t just happen. They have to be part of the bigger vine, the part that digs down into the soil and brings nutrients to the rest of the plant. Just as the branches have to be part of the vine to grow and produce, we have to be part of Christ to bear the fruit of the His Spirit.

This is where I want to make a connection between abiding and waiting. There are seasons in life where you might feel useless, or like you are not bearing any fruit. We start to question our relationship with Christ, and maybe even doubt our salvation, but lets look back at those transitive uses of the word abide. There are times where we have to bear patiently, endure without yielding, wait for, and accept without objection.

Perhaps the whole point behind Jesus’ talk on abiding in Him was not only about bearing fruit, but about the changes that He knew we would all face living life in a fallen world. Just like the grape arbor we face all manner of storms, from wind and hail, to lightening, to torrential rains, to snow and ice. During those times we have to wait, stand firm, and sink our roots ever deeper into the good soil of our Heavenly Father. Most importantly we need to learn to accept without objecting. Our Father is a good Father, and He knows exactly what the arbor needs to produce the best fruit. During these times of waiting out the storms we can remember what Jesus said. “As the Father has love me, so I have loved you. Abide in my love.”

Finally, Jesus ends with the statement, “These things I have spoken to you, that my joy may be in you, and that your joy may be full.” Christ has made clear, by abiding in Him, not only will we bear fruit, but we will know the Father’s love and our Savior’s full joy.

If you are in a waiting time, don’t be discouraged. Look at it as the opportunity it is to abide and know your Savior even better.

Have a great weekend!

Mulling It Over: Romans 8:35-36

A Year of Waiting - Abide