Mulling It Over: Romans 8:35-36

This month we are going to look at Romans 8:35-36. Last time we looked at two questions that needed to be answered. Here we find one more question written in two ways, that begs a response.

35 Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36 Just as it is written,

’For Your sake we are being put to death all day long;
We were considered as sheep to be slaughtered.’”
— Romans 8:35-36 (NASB 1995)

As we learned in the last installment we are God’s elect, and as such there is no one who can bring a charge against us. Only God has the right to judge, because he is the only one who can do it with purity and without prejudice.

We also learned that while the world condemns, for those who are in Christ Jesus there is no condemnation. He is the one who died, who was raised from the dead, who sits at God’s right hand and who intercedes for us.

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With this knowledge we are now faced with the most important questions of all: Who will separate us from Christ? Will tribulation, distress, persecution, famine, nakedness, peril or sword? This list Paul gives is meant to be inclusive of whatever trial or tribulation a Christian might find themselves in. Many of us have never known persecution, famine, nakedness, peril or sword, but that doesn’t mean we never will. The world is becoming more under the influence of our shadowed enemy and he regularly does all that he can to make us feel separated from our precious Savior’s love and care. However, that is all he can do.

These questions are followed by a description from Psalm 44:22. What does this mean, and why does it follow these questions? Our knowledge and understanding of the Old Testament remind us that as God’s people we will suffer. Christ, Himself, said, “…in this world you will have tribulation, but take heart I have overcome the world.” (John 16:33)

The phrase, “For Your sake we are being put to death all day long…” was part of a Maskil written by the Sons of Korah. A Maskil was a contemplative, didactic (meant to teach), and skillful psalm. In other words it was not written off the cuff, or in response to a difficulty being experienced. Many of David’s psalms are wholehearted emotional songs both of praise and thanksgiving or of discouragement and despair. This psalm was thought through and had the purpose of teaching us, not only about God, but about our struggle to find Him when we are suffering.

Let’s look a little more closely at this psalm.

O God, we have heard with our ears,
Our fathers have told us
The work that You did in their days,
In the days of old.
— Psalm 44:1 (NASB 1995)

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As the psalm begins the author(s) remember what they have learned from their forefathers. They understand how God moved and was involved in the lives of His people.

4 You are my King, O God;
Command victories for Jacob.
5 Through You we will push back our adversaries;
Through Your name we will trample down those who rise up against us.
6 For I will not trust in my bow,
Nor will my sword save me.
7 But You have saved us from our adversaries,
And You have put to shame those who hate us.
8 In God we have boasted all day long,
And we will give thanks to Your name forever. Selah.
— Psalm 44:4-8 (NASB 1995)

They recognize God as King. They know that it is not their own efforts that will save them, but God will give them the victory. However, in the next set of phrases we see that this same God who had given them victories and fought for them, allowed them to be brought low.

9 Yet You have rejected us and brought us to dishonor,
And do not go out with our armies.
10 You cause us to turn back from the adversary;
And those who hate us have taken spoil for themselves.
11 You give us as sheep to be eaten
And have scattered us among the nations.
— Psalm 44:9-11 (NASB 1995)

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The psalmist is left questioning. He even goes on to suggest the unwritten question: Why?

17 All this has come upon us, but we have not forgotten You,
And we have not dealt falsely with Your covenant.
18 Our heart has not turned back,
And our steps have not deviated from Your way,
19 Yet You have crushed us in a place of jackals
And covered us with the shadow of death.
— Psalm 44:17-19 (NASB 1995)

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The author allows himself to question to the very end of the psalm, but he also makes that statement in verst 22. He knows it is for God’s purpose that God is silent. He knows it is for God’s glory that we suffer.

20 If we had forgotten the name of our God
Or extended our hands to a strange god,
21 Would not God find this out?
For He knows the secrets of the heart.
22 But for Your sake we are killed all day long;
We are considered as sheep to be slaughtered.
23 Arouse Yourself, why do You sleep, O Lord?
Awake, do not reject us forever.
24 Why do You hide Your face
And forget our affliction and our oppression?
25 For our soul has sunk down into the dust;
Our body cleaves to the earth.
26 Rise up, be our help,
And redeem us for the sake of Your lovingkindness.
— Psalm 44:20-26 (NASB 1995)

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I think it is important to end this post focusing on the very last phrase of the psalm, “….redeem us for the sake of Your lovingkindness.” For those of us who have been studying the Word, and maturing in our Christian walk we have wrestled with the very same thoughts that the author of this psalm did. “Why did you leave us? Where did you go? Why have you let us be cast down? We have been faithful, but still we suffer?”

We can certainly look at our own circumstances or those of the people around us that we love and care about and see the suffering. But, we can always appeal to His lovingkindness. God does not have to save us, or rescue us or give us comfort, but He does. Our struggles and feelings will come and go, but when we place our focus on Him and remain in Him (John 15), He will always be found faithful.

Nothing can separate us from the love of Christ, no matter how we feel; no matter how far away we might think He is, He is always with us.

9 Just as the Father has loved Me, I have also loved you; abide in My love.
— John 15:9 (NASB 1995)

Word for the Year: Trust

Here we are, barreling through another January. A new year has begun and time continues to fly. As I was mulling over the idea of doing another Word of the Year, I had several in mind including a return to believe, or a look at hope. As a friend and I were discussing after our Saturday morning Zoom Bible study the words believe and trust came up. Both words are rich and full of meaning and depth, especially when taken in the context of the Holy Scriptures and our relationship with Christ.

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The word believe is defined: to accept something as true, genuine or real; to have a firm, wholehearted religious conviction or persuasion that the existence of God is true; to have a firm conviction as to the goodness, efficacy or ability of something.

The word trust is defined: the assured reliance on the character, ability, strength or truth of someone or something; dependence on something future or contingent - hope; to rely on the truthfulness or accuracy of - believe; to place confidence in - rely; to hope or expect confidently.

Both of these words have similar tones and you honestly can’t have trust without belief, nor can you experience true, life changing belief without trust. We can see this idea in the the story of the man who brings his demon possessed son to Jesus for healing. I did a more in depth look at this passage in 2022 when I chose believe as my word for the year.

20 They brought the boy to Him. When he saw Him, immediately the spirit threw him into a convulsion, and falling to the ground, he began rolling around and foaming at the mouth.
21 And He asked his father, “How long has this been happening to him?” And he said, “From childhood.
22 It has often thrown him both into the fire and into the water to destroy him. But if You can do anything, take pity on us and help us!”
23 And Jesus said to him, “‘If You can?’ All things are possible to him who believes.”
24 Immediately the boy’s father cried out and said, “I do believe; help my unbelief.”
— Mark 9:20-24 (NASB 1995)

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This man took an actionable step from belief to trust. He recognized he did not have enough belief to go from “…if you can do anything…” to “Of course you can heal him! You are the Son of God.” (My own idea of what he might have said if he already placed his complete trust in Jesus.) He placed his trust in Christ when he exposed his vulnerability by saying, “help my unbelief."

This idea of trust is not easy. It is a step that takes us from a place of alleged safety to a place of exposure. Take for instance an individual going to a counselor seeking help for a mental health problem. Perhaps they are struggling with depression or anxiety. In order to take this action step they first need to see they have a problem that requires help. After they make that discovery they must call a therapist or psychiatrist. It might be that they ask friends and co-workers for the name of someone these people deem trustworthy. They make the call, setting up the appointment, then with some additional amount of fear they go to their first appointment.

When they are sitting in the therapist’s office they must answer this question: “Am I going to trust this person enough to really open up to them? Am I going to expose my inner most fears and struggles? Am I going to let them peek into my inner closet where all the skeletons and, perhaps demons, hang?” It is only by choosing to trust the professional with their struggles that the individual is going to make progress towards being mentally healthy and whole.

The same idea is true in our relationship with Christ. We come to Him by believing, but what makes our belief different than that of the fallen angels?

18 But someone may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.”
19 You believe that God is one. You do well; the demons also believe, and shudder.
20 But are you willing to recognize, you foolish fellow, that faith without works is useless?
— James 2:18-20 (NASB 1995)

Our belief is a choice to open up to a mighty God and the first thing we must do is admit we have a problem. We are sinners. We are of the lineage of Adam and Eve and their sin became our sin. The only healing for this problem is to place ourselves in the hands of a pure and holy God. We come to Him hoping for His mercy, love and forgiveness and He freely gives it to us. This is the beginning of a life of trust.

Over the next twelve months we will look at the word trust and how a lack of it leads to a life of worry and fear, whereas a life of abandoning all to Him will free us up to know joy unspeakable. I hope you will join me.

Faith Inspiration - Oswald Chambers - Our Great Capacity for God - Part 1

Oswald Chamber’s devotional book My Utmost for His Highest has been one of my most used devotionals over a span of nearly three decades. The book, put together by his wife after his death at the young age of 43, gives 365 devotions taken from her notes of his sermons, talks and writings. Each devotion emphasizes a verse or two from the Scripture, and my personal habit is to read the entire chapter where the verse or verses are found. This has been a great exercise in learning more from God’s word and understanding the context of certain passages. Today I want to look at a quote from the devotional that struck me as profound and has stimulated a good deal of additional thought and study.

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We are designed with a great capacity for God, but sin, our own individuality, and wrong thinking keep us from getting to Him. God delivers us from sin——we have to deliver ourselves from our individuality. This means offering our natural life to God and sacrificing it to Him, so He may transform it into spiritual life through our obedience...We must see to it that we aid and assist God, and not stand against Him...we must discipline ourselves. God will not bring our ‘arguments...and every thought into captivity to the obedience of Christ’ (2 Corinthians 10:5)——we have to do it.”
— November 18th

There are three things, Oswald lists that keep us from God. I want to take the next few months of these Faith Inspiration posts to look at these in depth and talk about steps we can take to get closer to our amazing God. Before we take an in depth look at the first of these deterrents, sin, next month, I want to talk about what it means to be “designed with a great capacity for God.”

We learn in the very first book of the Old Testament that we are creations of God. Not only are we His artistic work, we are made with His image stamped on our beings.

26 Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.”
27 God created man in His own image, in the image of God He created him; male and female He created them.
— Genesis 1:26-27 (NASB 1995)

We also see evidence of this Creator/creation connection in the New Testament.

10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.
— Ephesians 2:10 (NASB 1995)

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Just as an artist, or a craftsman puts a bit of themselves into the things they make: the pictures they paint, the statues they mold, the beautiful furniture they carve, God put a bit of Himself in each of us. It is in this imprint where our great capacity for Him lies. This image of Him we are created in enables us to know Him intimately, and to enjoy a pure and beautiful relationship with Him. This frontier is wide open, and yet we know so little. Just as many of the Israelites stood at the edge of the Promised land, but were denied access due to their stubborn sin of pride and lack of trust in God, we too stand at the edge of our great capacity to dive into the deeper layers of God, but fear, mistrust and pride keep us from jumping off the precipice.

The Psalmist also recognized our position before God. We are not His equal. We are His possession, but not a possession to be taken advantage of or abused. We are a possession He longs to come along side and care for.

6 Come, let us worship and bow down,
Let us kneel before the Lord our Maker.
7 For He is our God,
And we are the people of His pasture and the sheep of His hand.
Today, if you would hear His voice,
— Psalm 95:6-7 (NASB 1995)
1 Shout joyfully to the Lord, all the earth.
2 Serve the Lord with gladness;
Come before Him with joyful singing.
3 Know that the Lord Himself is God;
It is He who has made us, and not we ourselves;
We are His people and the sheep of His pasture.
4 Enter His gates with thanksgiving
And His courts with praise.
Give thanks to Him, bless His name.
5 For the Lord is good;
His lovingkindness is everlasting
And His faithfulness to all generations.
— Psalm 100 (NASB 1995)

Sheep do not care for themselves. They are cared for by a shepherd and Christ described Himself as our Good Shepherd. It is not the fact that we are truly like sheep. We can certainly take care of ourselves. Our humanity demands that we pull ourselves up by our own bootstraps and do what we have to do. Unfortunately, this independent spirit limits our capacity for God, and we will talk more about that when we look at the idea of our own individuality. No, we are not sheep, but perhaps the Psalmist and our Savior are making the same point, we should be.

11 “I am the good shepherd; the good shepherd lays down His life for the sheep. 12 He who is a hired hand, and not a shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf snatches them and scatters them.
13 He flees because he is a hired hand and is not concerned about the sheep.
14 I am the good shepherd, and I know My own and My own know Me,
15 even as the Father knows Me and I know the Father; and I lay down My life for the sheep.
— John 10:11-15 (NASB 1995)

I believe to truly understand, as Oswald states, “our great capacity for God,” we must learn the ins and outs of humility and trust. We will look at these more fully next time as we delve into how sin keeps us from truly experiencing what that great capacity is. I hope you will follow along.