Faith Inspiration - Oswald Chambers - Our Great Capacity for God - Part 2: Sin's Beginning

Last month we started a deeper dive into this quote from Oswald Chamber’s My Utmost for His Highest.

“We are designed with a great capacity for God, but sin, our own individuality, and wrong thinking keep us from getting to Him. God delivers us from sin——we have to deliver ourselves from our individuality. This means offering our natural life to God and sacrificing it to Him, so He may transform it into spiritual life through our obedience...We must see to it that we aid and assist God, and not stand against Him...we must discipline ourselves. God will not bring our ‘arguments...and every thought into captivity to the obedience of Christ’ (2 Corinthians 10:5)——we have to do it.””

— My Utmost for His Highest by Oswald Chambers - November 18

I discussed what it might mean for us to have a great capacity for God. You can see that post here. This week we are going to start looking at the three things keeping us from experiencing this great capacity for God. The first of these deterrents is sin. Let’s do a quick Biblical review of sin’s origins.

Image by Petra Ohmer from Pixabay

Once again, we are taken to the beginning. In the book of Genesis we see the story of the creation of the world, including all that is living from plants and animals, to fish and humans. We see that God placed Adam, the first man, and his wife, Eve in a beautiful garden called Eden. He gave them everything they needed and they could eat from any tree in the garden but one, the tree of the knowledge of good and evil.

“15 Then the Lord God took the man and put him into the garden of Eden to cultivate it and keep it.
16 The Lord God commanded the man, saying, “From any tree of the garden you may eat freely;
17 but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.””

— Genesis 2:15-17 (NASB 1995)

Image by NoName_13 from Pixabay

All we need to do is read the following chapter to see that Adam and Eve chose to do exactly what God told them not to do and from that tree they ate. Of course, they were manipulated by God’s enemy, Satan, who was disguised as a beautiful serpent.

“1 Now the serpent was more crafty than any beast of the field which the Lord God had made. And he said to the woman, “Indeed, has God said, ‘You shall not eat from any tree of the garden’?”
2 The woman said to the serpent, “From the fruit of the trees of the garden we may eat;
3 but from the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat from it or touch it, or you will die.’”
4 The serpent said to the woman, “You surely will not die!
5 For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”
6 When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate.
7 Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves loin coverings.”

— Genesis 3:1-7 (NASB 1995)

Image by NoName_13 from Pixabay

We need to look at this passage and really understand how easily one wrong thought, one wrong choice led to the downfall of humanity. Let’s look at Satan’s tactics (and yes I have covered this before, but it is important), and look at Adam and Eve’s responses.

1 - Satan went to Eve first. We are not told where Adam was, but the serpent started with Eve. I don’t know why he approached her first. Perhaps he knew she was more easily persuaded by his charm and beauty.

2 - Satan immediately manipulates God’s words. He asks Eve, Did God say you couldn’t eat from the trees in the garden? I am assuming he already knew exactly what God had told the couple. He knew they could eat from all the trees except the tree of the knowledge of good and evil.

3 - Eve misquotes God. We can see in chapter 2 God told them if they ate of the tree they would surely die. He said nothing about them touching it. Eve adds the idea of physical touch also leading to death, as though that would seem more dramatic.

4 - Once again, Satan manipulates. “You surely will not die!” While we know it was not an immediate physical death, we also know eating from the tree of the knowledge of good and evil did lead to both an eventual physical and spiritual death; just a little detail the serpent left out.

Image by Alex Yomare from Pixabay

5 - Satan turns the screw tighter. “For God knows that in the day you eat from it your eyes will be opened, and you will be like God knowing good and evil.” Satan offered, not only the possibility of being like God, but he caused Eve to question whether God was trustworthy. Can’t you hear her thinking, “If God really loves us, why didn’t He tell us this from the start? Why is He withholding it from us?”

6 - Eve looked and desired. Instead of turning away from Satan and looking for Adam to seek his input, she looked at the tree and saw it was desirable for food, and a delight to look at. You can see the wheels spinning in her mind. She saw that it was beautiful, then she desired it, then she remembered what Satan had just told her, it would make her wise…so she took and ate.

7 - Eve took her husband down with her. We can’t say Eve did this with any bad intentions. She may have just been very excited and perhaps the fruit tasted divine and she wanted to share it with her beloved. Whatever her reasons for including her husband in this defiance of God’s command it lead to the fall of humanity from the grace of their loving Creator.

Image by Nika Akin from Pixabay

8 - Adam and Eve immediately experience shame and want to hide. The serpent was absolutely right about one thing, their eyes would be open and they would know good and evil. It would be interesting to hear their conversation as they suddenly came to the realization they were naked and as they sought to find leaves to cover themselves.

The reason I covered this in detail is to show you the progression that all sin takes and has taken from the very beginning.

1 - Satan finds us when we are alone and vulnerable. When do the temptations come in our lives? It is always when we are struggling and discouraged, and most often when we feel no one has our back. Sin will creep in when we feel alone, sad, angry, discouraged, overwhelmed, anxious, and not enough.

2 - Satan will manipulate God’s words. How often have you heard people say, “If God is good, why is this bad thing happening?” Or, “God must not really love me, or I wouldn’t be struggling.” Or, “Where was God when this terrible thing happened?” Satan takes the truth about our God: that He is good, that He loves us, or that is with us always, and turns it on its head. “God didn’t really say….”

Image by Fathromi Ramdlon from Pixabay

3 - Satan doesn’t just manipulate God’s words, he manipulates our circumstances and the voices we hear around us to reinforce the lies he has begun to feed us. God isn’t really loving if He condemns people to hell. God isn’t really good, just look at all the terrible things going on in the world. There is no such place as hell, we will all be in heaven one day. When we die we become our spirit animals and play happily in the clouds. I am sure you can list other thoughts and ideas you have heard.

If we do not know God’s word well, or we begin to question God’s love and authority, we will begin to question the authenticity of the Bible. I know many who were raised in the the church who grew up under the teaching of God’s word who now are questioning that it was actually inspired by God, and that the men who wrote it were just interjecting their own opinions and thoughts. It is not too far a leap to give up on the truth of the Word all together when going down that path.

4 - We no longer talk about sin. The word sin is no longer politically correct, or woke. This is exactly where our enemy wants us to be. Sin has gone into hiding, covering itself with the beauty of the world’s philosophies that everyone is okay and no one is bad.

Next month we will delve deeper into what the Bible says about sin, this obstacle that keeps us from our great capacity for God. I hope you will join me.

Let me know your thoughts by leaving me a comment. I appreciate all of your feedback.

Mulling It Over: Romans 8:35-36

This month we are going to look at Romans 8:35-36. Last time we looked at two questions that needed to be answered. Here we find one more question written in two ways, that begs a response.

“35 Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36 Just as it is written,

’For Your sake we are being put to death all day long;
We were considered as sheep to be slaughtered.’””

— Romans 8:35-36 (NASB 1995)

As we learned in the last installment we are God’s elect, and as such there is no one who can bring a charge against us. Only God has the right to judge, because he is the only one who can do it with purity and without prejudice.

We also learned that while the world condemns, for those who are in Christ Jesus there is no condemnation. He is the one who died, who was raised from the dead, who sits at God’s right hand and who intercedes for us.

Image by Alexa from Pixabay

With this knowledge we are now faced with the most important questions of all: Who will separate us from Christ? Will tribulation, distress, persecution, famine, nakedness, peril or sword? This list Paul gives is meant to be inclusive of whatever trial or tribulation a Christian might find themselves in. Many of us have never known persecution, famine, nakedness, peril or sword, but that doesn’t mean we never will. The world is becoming more under the influence of our shadowed enemy and he regularly does all that he can to make us feel separated from our precious Savior’s love and care. However, that is all he can do.

These questions are followed by a description from Psalm 44:22. What does this mean, and why does it follow these questions? Our knowledge and understanding of the Old Testament remind us that as God’s people we will suffer. Christ, Himself, said, “…in this world you will have tribulation, but take heart I have overcome the world.” (John 16:33)

The phrase, “For Your sake we are being put to death all day long…” was part of a Maskil written by the Sons of Korah. A Maskil was a contemplative, didactic (meant to teach), and skillful psalm. In other words it was not written off the cuff, or in response to a difficulty being experienced. Many of David’s psalms are wholehearted emotional songs both of praise and thanksgiving or of discouragement and despair. This psalm was thought through and had the purpose of teaching us, not only about God, but about our struggle to find Him when we are suffering.

Let’s look a little more closely at this psalm.

“O God, we have heard with our ears,
Our fathers have told us
The work that You did in their days,
In the days of old.”

— Psalm 44:1 (NASB 1995)

Image by Robin Higgins from Pixabay

As the psalm begins the author(s) remember what they have learned from their forefathers. They understand how God moved and was involved in the lives of His people.

“4 You are my King, O God;
Command victories for Jacob.
5 Through You we will push back our adversaries;
Through Your name we will trample down those who rise up against us.
6 For I will not trust in my bow,
Nor will my sword save me.
7 But You have saved us from our adversaries,
And You have put to shame those who hate us.
8 In God we have boasted all day long,
And we will give thanks to Your name forever. Selah.”

— Psalm 44:4-8 (NASB 1995)

Image by Christine Engelhardt from Pixabay

They recognize God as King. They know that it is not their own efforts that will save them, but God will give them the victory. However, in the next set of phrases we see that this same God who had given them victories and fought for them, allowed them to be brought low.

“9 Yet You have rejected us and brought us to dishonor,
And do not go out with our armies.
10 You cause us to turn back from the adversary;
And those who hate us have taken spoil for themselves.
11 You give us as sheep to be eaten
And have scattered us among the nations.”

— Psalm 44:9-11 (NASB 1995)

Image by M W from Pixabay

The psalmist is left questioning. He even goes on to suggest the unwritten question: Why?

“17 All this has come upon us, but we have not forgotten You,
And we have not dealt falsely with Your covenant.
18 Our heart has not turned back,
And our steps have not deviated from Your way,
19 Yet You have crushed us in a place of jackals
And covered us with the shadow of death.”

— Psalm 44:17-19 (NASB 1995)

Image by nadia Clarence from Pixabay

The author allows himself to question to the very end of the psalm, but he also makes that statement in verst 22. He knows it is for God’s purpose that God is silent. He knows it is for God’s glory that we suffer.

“20 If we had forgotten the name of our God
Or extended our hands to a strange god,
21 Would not God find this out?
For He knows the secrets of the heart.
22 But for Your sake we are killed all day long;
We are considered as sheep to be slaughtered.
23 Arouse Yourself, why do You sleep, O Lord?
Awake, do not reject us forever.
24 Why do You hide Your face
And forget our affliction and our oppression?
25 For our soul has sunk down into the dust;
Our body cleaves to the earth.
26 Rise up, be our help,
And redeem us for the sake of Your lovingkindness.”

— Psalm 44:20-26 (NASB 1995)

Image by Ara_a from Pixabay

I think it is important to end this post focusing on the very last phrase of the psalm, “….redeem us for the sake of Your lovingkindness.” For those of us who have been studying the Word, and maturing in our Christian walk we have wrestled with the very same thoughts that the author of this psalm did. “Why did you leave us? Where did you go? Why have you let us be cast down? We have been faithful, but still we suffer?”

We can certainly look at our own circumstances or those of the people around us that we love and care about and see the suffering. But, we can always appeal to His lovingkindness. God does not have to save us, or rescue us or give us comfort, but He does. Our struggles and feelings will come and go, but when we place our focus on Him and remain in Him (John 15), He will always be found faithful.

Nothing can separate us from the love of Christ, no matter how we feel; no matter how far away we might think He is, He is always with us.

“9 Just as the Father has loved Me, I have also loved you; abide in My love. ”

— John 15:9 (NASB 1995)

Faith Inspiration - Oswald Chambers - Our Great Capacity for God - Part 1

Oswald Chamber’s devotional book My Utmost for His Highest has been one of my most used devotionals over a span of nearly three decades. The book, put together by his wife after his death at the young age of 43, gives 365 devotions taken from her notes of his sermons, talks and writings. Each devotion emphasizes a verse or two from the Scripture, and my personal habit is to read the entire chapter where the verse or verses are found. This has been a great exercise in learning more from God’s word and understanding the context of certain passages. Today I want to look at a quote from the devotional that struck me as profound and has stimulated a good deal of additional thought and study.

Image by congerdesign from Pixabay

“We are designed with a great capacity for God, but sin, our own individuality, and wrong thinking keep us from getting to Him. God delivers us from sin——we have to deliver ourselves from our individuality. This means offering our natural life to God and sacrificing it to Him, so He may transform it into spiritual life through our obedience...We must see to it that we aid and assist God, and not stand against Him...we must discipline ourselves. God will not bring our ‘arguments...and every thought into captivity to the obedience of Christ’ (2 Corinthians 10:5)——we have to do it.””

— November 18th

There are three things, Oswald lists that keep us from God. I want to take the next few months of these Faith Inspiration posts to look at these in depth and talk about steps we can take to get closer to our amazing God. Before we take an in depth look at the first of these deterrents, sin, next month, I want to talk about what it means to be “designed with a great capacity for God.”

We learn in the very first book of the Old Testament that we are creations of God. Not only are we His artistic work, we are made with His image stamped on our beings.

“26 Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.”
27 God created man in His own image, in the image of God He created him; male and female He created them.”

— Genesis 1:26-27 (NASB 1995)

We also see evidence of this Creator/creation connection in the New Testament.

“10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.”

— Ephesians 2:10 (NASB 1995)

Image by endri yana yana from Pixabay

Just as an artist, or a craftsman puts a bit of themselves into the things they make: the pictures they paint, the statues they mold, the beautiful furniture they carve, God put a bit of Himself in each of us. It is in this imprint where our great capacity for Him lies. This image of Him we are created in enables us to know Him intimately, and to enjoy a pure and beautiful relationship with Him. This frontier is wide open, and yet we know so little. Just as many of the Israelites stood at the edge of the Promised land, but were denied access due to their stubborn sin of pride and lack of trust in God, we too stand at the edge of our great capacity to dive into the deeper layers of God, but fear, mistrust and pride keep us from jumping off the precipice.

The Psalmist also recognized our position before God. We are not His equal. We are His possession, but not a possession to be taken advantage of or abused. We are a possession He longs to come along side and care for.

“6 Come, let us worship and bow down,
Let us kneel before the Lord our Maker.
7 For He is our God,
And we are the people of His pasture and the sheep of His hand.
Today, if you would hear His voice,”

— Psalm 95:6-7 (NASB 1995)

“1 Shout joyfully to the Lord, all the earth.
2 Serve the Lord with gladness;
Come before Him with joyful singing.
3 Know that the Lord Himself is God;
It is He who has made us, and not we ourselves;
We are His people and the sheep of His pasture.
4 Enter His gates with thanksgiving
And His courts with praise.
Give thanks to Him, bless His name.
5 For the Lord is good;
His lovingkindness is everlasting
And His faithfulness to all generations.”

— Psalm 100 (NASB 1995)

Sheep do not care for themselves. They are cared for by a shepherd and Christ described Himself as our Good Shepherd. It is not the fact that we are truly like sheep. We can certainly take care of ourselves. Our humanity demands that we pull ourselves up by our own bootstraps and do what we have to do. Unfortunately, this independent spirit limits our capacity for God, and we will talk more about that when we look at the idea of our own individuality. No, we are not sheep, but perhaps the Psalmist and our Savior are making the same point, we should be.

“11 “I am the good shepherd; the good shepherd lays down His life for the sheep. 12 He who is a hired hand, and not a shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf snatches them and scatters them.
13 He flees because he is a hired hand and is not concerned about the sheep.
14 I am the good shepherd, and I know My own and My own know Me,
15 even as the Father knows Me and I know the Father; and I lay down My life for the sheep. ”

— John 10:11-15 (NASB 1995)

I believe to truly understand, as Oswald states, “our great capacity for God,” we must learn the ins and outs of humility and trust. We will look at these more fully next time as we delve into how sin keeps us from truly experiencing what that great capacity is. I hope you will follow along.

Mulling It Over: Romans 8:33-34 - Two Questions

I know a lot of time goes by between these Mulling It Over posts, so if you feel a little lost that is understandable. In order to bring you up to speed I am providing links to the last two posts: Romans 8:30 and Romans 8:31-32. You can always go back even further by venturing over to my Faith page and scrolling through. Today we are looking at verses 33 and 34.

Image by stempow from Pixabay

These two short verses present us with two questions:

Who will bring a charge against God’s elect, and who is the one who condemns?

“33 Who will bring a charge against God’s elect? God is the one who justifies;
34 who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us.”

— Romans 8:33-34 (NASB 1995)

There are several simple, yet profound truths in these two verses. The first question asks who will bring a charge against God’s elect. Those who have put their faith in the work of Jesus Christ are God’s elect. They are the ones that placed their trust in Him.

Image by 3D Animation Production Company from Pixabay

Truth 1 - God is the one who justifies. The word justify as it is used in this verse means to judge, regard, or treat as righteous or worthy of salvation. God, the Creator of the universe, the beginner of all time, the maker of humanity, and the author of the plan is the only one worthy to administer justice on that which He created. No one else can do this. No one else can stand in His place, because no one else judges without partiality. No one else is pure, righteous and holy. He alone can justify.

The next question begs yet another answer. Who is the one who condemns? In today’s world we often feel the weight of condemnation, whether it is our own voice that condemns us, or the voices of others around us, or the masses on social media. Condemnation seems to leak through our pores making us feel worthless, and hopeless.

The answer to the question is not a list of those who are condemning, but the second truth, which involves four clauses.

Image by Kati from Pixabay

Truth 2 - Jesus Christ is He who died…rather who was raised…who is at the right hand of God…who also intercedes for us. We see here, four things that Christ did for us so that we would not be condemned. Look again at the first verse of this chapter.

“Therefore there is now no condemnation for those who are in Christ Jesus”

— Romans 8:1 (NASB 1995)

This beautiful truth has to be repeated to make sure we get it. If you are in Christ Jesus you are not condemned, not by anyone! Read that again. You see Jesus died, rose, sat down at the right hand of His Father, and now intercedes for us in order that we no longer fall under condemnation. It is sin that condemns, and Jesus has washed us whiter than snow. He is our surety. He became our bail so we might get out of the jail we were trapped in by the enemy of our souls. What blessed and beautiful truth.

These verses allow us to rise in the morning without feeling the heavy weight condemnation puts us under. These truths remind us that we can move through our day without fear. They also surround us with the truth that we are His and He provided everything we need.

I hope you find His encouragement today through this reminder. Thanks for reading.

A Year of Waiting - Respite

The word respite is a waiting word, but one that usually gives the idea of a welcome break. A respite is defined by Webster’s Online Dictionary as (noun) a period of temporary delay, an internal rest or relief; as (verb) to grant a temporary period of relief to, or to grant a respite to, or to put off or delay. A respite is a term also applied to giving a caregiver a break from caring for an ill loved one.

As I type this my husband and I are on, what I would call, a respite. We got away for the purpose of rest and relief. Although, I think a true respite would be to completely unplug, with no phone or internet, something that is rarely attained, even when we purpose to do it. However, just getting a change of scenery and getting outside can provide a similar benefit to a true respite.

Image by Julia from Pixabay

Doesn’t that picture make you want to get away? Ha, ha. Getting away is something both my spouse and I find cathartic to the chaos filled, fast paced and anxiety inducing lives we are often living. Even though we no longer have children at home, we live close to our girls, and in turn our grandsons. This is a wonderful thing and I count myself very blessed to have both of our grandsons in our lives and to be a part of helping our daughters and their significant others take care of and have input in their lives.

In addition to family my spouse’s job keeps him busy, and I have my blog and all the other responsibilities of maintaining a home, grocery shopping, making meals, laundry, the list goes on. As with most people we are also constantly bombarded by images, noise, and input in the form of news, social media, and everything else we have access to on the internet.

As I have in all the past posts on A Year of Waiting, I find a definite connection to our waiting on the Lord. So often, God brings circumstances into our lives to bring us into a waiting position. We are to wait for Him, whether it is for deliverance, justice, healing, rescue, hope, glory or perfection. Waiting is much less about what we are waiting for and more about who brought us to a place of waiting.

Image by Jeff Jacobs from Pixabay

The Old and New Testaments are full of examples of men and women who had to wait. Noah had to wait while building the ark for the actual flood, over 100 years of waiting. Abraham waited a lifetime for a son. Hannah waited for a child. The people of Israel waited 400 years before they were lead out of slavery from the Egyptians. Simeon waited his whole life for the One who would save Israel. Jesus waited approximately 30 years before starting his public ministry. Life is filled with waiting.

When we look closely at the word respite we see it is a waiting that is meant for good. Indeed, I believe that all waiting brought about by God’s orchestration is meant for our good. As I mentioned in my original post at the beginning of this year, Word for 2024: Wait, waiting can be to keep us safe, give us rest, or give us time to think through a decision or recover from a difficult circumstance or tragedy.

Unfortunately, finding a respite in these busy, chaos filled, and tragic times can be difficult. It really takes a choice and often a predetermined plan. Whether you need to find time to spend with God or time to regroup and reenergize, or time to grieve and heal, the best way to get a respite is to schedule it in just like you would a doctor’s appointment, a trip to the gym, or a visit with a friend.

Image by SerenityArt from Pixabay

Don’t think of it so much in terms of quantity as in quality. An individual who is providing long term care for a sick or aging family member finds they are much better able to cope when they can just walk a way, even for a short time period. Whether it be 15 or 30 minutes for a walk outside, a two hour walk around the mall, or an entire weekend in a different location you can find respite in the smallest of changes and moments.

Also, recognize what might work for me, might not work for you. Not everyone likes the outdoors. I can actually sit out on our patio on a sunny day and feel like I am getting away from whatever struggle I am dealing with. Both my spouse and I love to take walks and hike, but not everyone does. The point is to find what works for you.

Respite is a type of waiting that is important for all of us to do. God made the Sabbath for our benefit, and for His glory, but it seems in this day and age, we have forgotten how to rest and be still, whether you believe the Sabbath is on Saturday or Sunday. God knew how restless a people we would be and also how fatigued we would become from our nonstop lifestyle.

“10 “Cease striving and know that I am God;
I will be exalted among the nations, I will be exalted in the earth.””

— Psalm 46:10 (NASB 1995)

“28 “Come to Me, all who are weary and heavy-laden, and I will give you rest.
29 Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls.
30 For My yoke is easy and My burden is light.””

— Matthew 11:28-30 (NASB 1995)

I hope you will find time for a respite, and find time to go to the Creator of your soul who truly knows how to give you rest.

Creative Christianity: The Widow's Quest - Part 3

Rocky was an amiable companion. It seemed he had not had anyone to talk to, or at least anyone who would listen to him for quite a while. He talked about the neighborhood he lived in before his father had left and his mother died. He told her how when he was very small it had been a decent place; a place where people looked out for each other and took care of each other.

“I’m not sure what happened. I think I was so caught off guard when my dad left and didn’t come back that I didn’t realize what was beginning to happen in our neighborhood. The older people were dying, and the other adults were taking off, just like my dad…”

Constance was surprise at how perceptive and willing to share this young man was. Again, her heart swelled with feelings, not only for this boy, but for the children she had always wanted to have.

Image from Pixabay

They had left the area closest to the Rift boundary behind and were slowly making their way through an an industrial part of the lower south side of Minward. This is the area her forged work papers said she was assigned to do maintenance. She wanted to get as far from there as possible. She saw workers milling about waiting for the morning whistle to open the gate and let them inside.

Just as they crossed an alley way they both heard a soft bark. Connie turned her head, but kept her pace. Rocky, turned into the alley.

“Hey, come look at this!”

Connie stopped, but didn’t venture into the alley. “Rocky, I think it’s a bad idea to get too close to any wild animals around here. Not only that, but we need to keep moving.”

“But Connie, we can’t leave her. She needs our help.” Rocky was persistent.

Connie finally relented. She looked around again, and moved slowly into the alley. She drew up next to the boy and there, in a partially decomposed wooden crate, was a female dog with four young pups who were currently eating their breakfast.

Image by Montree Ladlongmuang from Pixabay

Before Connie could stop him, Rocky had bent down and was petting the mother and all her babies. The dog licked his hands and face causing him to laugh. The little pups whimpered and wiggled, their attention distracted from suckling to a new play companion. Rocky soon had his lap full of yapping, licking, biting puppy ardor.

Connie was about to scold him, but then she realized this was probably something he needed. She wondered how long it had been since he had been able to be just a boy. She decided the Manor at Minward wasn’t going anywhere, and neither was the Rift. She could give the lad a few minutes of joy. She plopped down on the ground beside him, and soon had puppies in her lap as well which made her forget for a few moments the hardship life had brought her.

After a few more minutes Connie put her hand gently on the boy’s shoulder. “We really should not stay here any longer. We might draw someone’s attention that isn’t friendly.”

“But what about the dogs? We can’t just leave them.” Rocky’s voice was concerned.

“I’m sorry, Rocky, but where I am going there won’t be any place for a dog, let alone her pups. It would be different if you had a home you could go back to, or if I wasn’t on a quest.”

“A quest?”

Constance hesitated, but then she made a decision. “Yes, Rocky. I am on a quest to talk to the Lord of Minward about bringing justice into the Rift.”

Rocky’s attention left the puppies and focused on her face. “You’re from the Rift? I didn’t think anyone ever left there, unless they are a Hy-Bred.”

“Well, that’s mostly true…unless you have friends who can forge work papers.”

Rocky’s eyes widened. “You mean, you are kind of like a spy?”

Connie laughed. “Hardly! I’m no more a spy than you are the Lord of Minward. I’m just one person trying to make a difference and find redemption and justice for people suffering in the Rift.”

She stood up. “We need to get going.”

Rocky put each of the pups back by their mother then stood up. “I wish we could give them some food or something…especially the mom. She looks like she needs it more than them.”

“She’s doing what mothers do; giving up her own comfort and needs to give life to her own.”

Rocky gave a little wave and they moved quickly out of the alley.

It wasn’t long before they began walking again that they heard numerous tiny yips and yaps coming from behind them. They both turned around and there came the mama dog with one pup in her mouth and the other three waddling along behind her as quickly as their little legs could carry them.

“Connie, look! They want to come with us.”

Constance watched the dogs struggling to follow them, and once again her heart softened. She knew at the rate they were going she might never get to the Manor of Minward, but somehow that didn’t seem quite as urgent as it had a few hours ago. She looked at the boy, and then at the pups. She began unraveling the scarf she had around her neck, then she opened her pack and got down on her knees.

“What are you doing?” Rocky asked.

“Well, we won’t get very far if we don’t give all those short little legs some help. I’m going to make a soft place in my pack where the smaller two can lay. Those two bigger ones should be able to keep up.”

Image by Aleš Háva from Pixabay

Rocky looked excited. “You mean we are going to take them with us?”

Connie nodded.

“Oh yippee! I’ve never had a pet.”

Connie picked up the two smaller puppies and put them gently down into her side pack. They snuggled together and almost immediately fell asleep.

“Come on. We’ve got to get some food some where soon, for us and them.”

Connie was not sure why she was accumulating this rag tag band of misfits, but she knew she had to help those who were less fortunate. Maybe it was how she had been raised. Maybe it was something she knew her husband would have wanted. Maybe it was God trying to show her she was not alone. Whatever the answer she knew they were now in it together.