Mulling It Over: Romans 8:35-36

This month we are going to look at Romans 8:35-36. Last time we looked at two questions that needed to be answered. Here we find one more question written in two ways, that begs a response.

“35 Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36 Just as it is written,

’For Your sake we are being put to death all day long;
We were considered as sheep to be slaughtered.’””

— Romans 8:35-36 (NASB 1995)

As we learned in the last installment we are God’s elect, and as such there is no one who can bring a charge against us. Only God has the right to judge, because he is the only one who can do it with purity and without prejudice.

We also learned that while the world condemns, for those who are in Christ Jesus there is no condemnation. He is the one who died, who was raised from the dead, who sits at God’s right hand and who intercedes for us.

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With this knowledge we are now faced with the most important questions of all: Who will separate us from Christ? Will tribulation, distress, persecution, famine, nakedness, peril or sword? This list Paul gives is meant to be inclusive of whatever trial or tribulation a Christian might find themselves in. Many of us have never known persecution, famine, nakedness, peril or sword, but that doesn’t mean we never will. The world is becoming more under the influence of our shadowed enemy and he regularly does all that he can to make us feel separated from our precious Savior’s love and care. However, that is all he can do.

These questions are followed by a description from Psalm 44:22. What does this mean, and why does it follow these questions? Our knowledge and understanding of the Old Testament remind us that as God’s people we will suffer. Christ, Himself, said, “…in this world you will have tribulation, but take heart I have overcome the world.” (John 16:33)

The phrase, “For Your sake we are being put to death all day long…” was part of a Maskil written by the Sons of Korah. A Maskil was a contemplative, didactic (meant to teach), and skillful psalm. In other words it was not written off the cuff, or in response to a difficulty being experienced. Many of David’s psalms are wholehearted emotional songs both of praise and thanksgiving or of discouragement and despair. This psalm was thought through and had the purpose of teaching us, not only about God, but about our struggle to find Him when we are suffering.

Let’s look a little more closely at this psalm.

“O God, we have heard with our ears,
Our fathers have told us
The work that You did in their days,
In the days of old.”

— Psalm 44:1 (NASB 1995)

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As the psalm begins the author(s) remember what they have learned from their forefathers. They understand how God moved and was involved in the lives of His people.

“4 You are my King, O God;
Command victories for Jacob.
5 Through You we will push back our adversaries;
Through Your name we will trample down those who rise up against us.
6 For I will not trust in my bow,
Nor will my sword save me.
7 But You have saved us from our adversaries,
And You have put to shame those who hate us.
8 In God we have boasted all day long,
And we will give thanks to Your name forever. Selah.”

— Psalm 44:4-8 (NASB 1995)

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They recognize God as King. They know that it is not their own efforts that will save them, but God will give them the victory. However, in the next set of phrases we see that this same God who had given them victories and fought for them, allowed them to be brought low.

“9 Yet You have rejected us and brought us to dishonor,
And do not go out with our armies.
10 You cause us to turn back from the adversary;
And those who hate us have taken spoil for themselves.
11 You give us as sheep to be eaten
And have scattered us among the nations.”

— Psalm 44:9-11 (NASB 1995)

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The psalmist is left questioning. He even goes on to suggest the unwritten question: Why?

“17 All this has come upon us, but we have not forgotten You,
And we have not dealt falsely with Your covenant.
18 Our heart has not turned back,
And our steps have not deviated from Your way,
19 Yet You have crushed us in a place of jackals
And covered us with the shadow of death.”

— Psalm 44:17-19 (NASB 1995)

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The author allows himself to question to the very end of the psalm, but he also makes that statement in verst 22. He knows it is for God’s purpose that God is silent. He knows it is for God’s glory that we suffer.

“20 If we had forgotten the name of our God
Or extended our hands to a strange god,
21 Would not God find this out?
For He knows the secrets of the heart.
22 But for Your sake we are killed all day long;
We are considered as sheep to be slaughtered.
23 Arouse Yourself, why do You sleep, O Lord?
Awake, do not reject us forever.
24 Why do You hide Your face
And forget our affliction and our oppression?
25 For our soul has sunk down into the dust;
Our body cleaves to the earth.
26 Rise up, be our help,
And redeem us for the sake of Your lovingkindness.”

— Psalm 44:20-26 (NASB 1995)

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I think it is important to end this post focusing on the very last phrase of the psalm, “….redeem us for the sake of Your lovingkindness.” For those of us who have been studying the Word, and maturing in our Christian walk we have wrestled with the very same thoughts that the author of this psalm did. “Why did you leave us? Where did you go? Why have you let us be cast down? We have been faithful, but still we suffer?”

We can certainly look at our own circumstances or those of the people around us that we love and care about and see the suffering. But, we can always appeal to His lovingkindness. God does not have to save us, or rescue us or give us comfort, but He does. Our struggles and feelings will come and go, but when we place our focus on Him and remain in Him (John 15), He will always be found faithful.

Nothing can separate us from the love of Christ, no matter how we feel; no matter how far away we might think He is, He is always with us.

“9 Just as the Father has loved Me, I have also loved you; abide in My love. ”

— John 15:9 (NASB 1995)

A Year of Waiting - Anticipate - Part 2: Waiting for Hope

The time between the Old Testament and the New Testament is often referred to as the intertestamental period. It is a silent period of over 400 years where there was no direct revelation from God and nothing was being written as far as future prophesies. This does not mean there weren’t plenty of events taking place with regard to the people of Israel. The last we hear from Malachi closing out the Old Testament was written during the time of Ezra and Nehemiah when the rebuilding of the wall of Jerusalem was taking place. (Info gleaned from this article from Focus on the Family - Canada - What Happened Between the Old and New Testaments by Subby Szterszky.)

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By the time of Christ’s birth the Jewish people were ready for a Messiah. They needed a sign. They wanted to hear God’s voice speaking to them once again as a nation. They longed for hope, but for many of them that hope did not come in the form of a babe born in a stable in Bethlehem…even though it was prophesied in their very own writings from the Old Testament. However, there were a few who faithfully waited with anticipation for what God was going to do. One of these was a man named Simeon.

“25 And there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel; and the Holy Spirit was upon him.
26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ.
27 And he came in the Spirit into the temple; and when the parents brought in the child Jesus, to carry out for Him the custom of the Law,
28 then he took Him into his arms, and blessed God, and said,
29 “Now Lord, You are releasing Your bond-servant to depart in peace,
According to Your word;
30 For my eyes have seen Your salvation,
31 Which You have prepared in the presence of all peoples,
32 A Light of revelation to the Gentiles,
And the glory of Your people Israel.”
33 And His father and mother were amazed at the things which were being said about Him.
34 And Simeon blessed them and said to Mary His mother, “Behold, this Child is appointed for the fall and rise of many in Israel, and for a sign to be opposed—
35 and a sword will pierce even your own soul—to the end that thoughts from many hearts may be revealed.””

— Luke 2:25-35

I want to look more closely at this man whose story is only mentioned in the book of Luke. What was it about this Jew that made him different from many other Jewish men in his time?

1 - Like our friend Zacharias and his wife, Elizabeth in Luke 1, Simeon was righteous and devout. Some commentaries believe he was a priest in the temple, thus his ability to take Jesus from Mary and Joseph and raise him as a blessing to God. There is something to be said for being a righteous person. Zacharias and Elizabeth were described as, “walking blamelessly in all the commandments and requirements of the Lord.” (Luke 1:6) The word “devout” used to describe Simeon, would portray a similar commitment to Zacharias and Elizabeth’s walking blamelessly.

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2 - Simeon was looking. He wasn’t passively waiting, He was looking. He was looking for the consolation of Israel. The word consolation can be described as giving comfort to; being compassionate; counseling; and giving relief to. Simeon was waiting for God. He was waiting to see how God would provide His compassion to Israel, and what sort of relief it would bring to them. In my own opinion, I think Simeon believed, and what I mean by that is He trusted God.

3 - The Holy Spirit was upon Simeon. We do not know by this short character sketch in the Scripture whether Simeon had the Holy Spirit upon him for his whole life, or if the Spirit came on Him just for this particular incident. We do know the Holy Spirit revealed to Simeon that He would not die before he had seen the “Lord’s Christ.” The name Christ meant the chosen or anointed one. Simeon was meant to see Jesus, the Messiah.

4 - Simeon moved with the Spirit. The Holy Sprit led the man into the temple at the exact moment Mary, Joseph and baby Jesus came into the temple to register their first born. This was done according to the law.

5 - He took the baby Jesus into his arms.

6 - He blesses God by stating what God had done for him, which was to let him see the salvation of Israel before he died. We do not know if Simeon was a young, middle aged or old man and we do not need to know. God was faithful in allowing him to see the Messiah as He had promised him.

Simeon was familiar with the Old Testament prophesies. He knew that the baby Jesus was the One that God had promised. He also knew that this salvation was not just for the Jews, but for the Gentiles as well. This child would be a light of salvation to the Gentiles and the glory of Israel.

7 - He speaks a prophecy to Mary. This was a difficult prophecy for it told of Jesus’ controversial ministry; that it would cause many to rise and fall and that He would be opposed to the extent that Mary’s own heart would be pierced with the outcome.

We learn these things about Simeon by reading the passage. There are many things we do not know about this man, but we can learn a lot from studying his example in these eleven verses by asking ourselves the following questions:

Am I an upright person? Am I, like Simeon, righteous and devout? With so many ideas and terms being redefined these days I think it is important to remember being righteous looks much different to God that it does to fallen humans. However, if I am seeking Him, reading His word, and listening to His Holy Spirit’s voice in my life I have a much better chance of being righteous in God’s eyes.

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The term devout is rarely heard in our current society, but it simply means devoted. Am I devoted to God’s truth? Am I devoted to obeying His truth to the best of my ability? Amy I devoted to my spouse? Am I devoted to keeping my heart and mind pure, whether married or not? Am I devoted to shining the light of Christ in this dark world?

Am I looking? Am I like Simeon in that I am looking for Jesus? Am I looking to see where He is at work? This one has been hard for me. I get so caught up in life and in the overwhelm that I neglect to see all He is doing, and all the ways He is still actively involved in my life and in the world. I believe this is where the act of thanksgiving is important.

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In addition, am I passively looking or am I anticipating? Am I anticipating where God is going to intervene, or where He is going to perform a miracle, or where He is going to bring about something I never thought possible. He is God, and He is trustworthy.

Am I familiar with the Holy Spirit, His work and His leading? For some reason it seems many in the Christian community have forgotten how to wait on the Holy Spirit, and have moved away from the truth of His revelation in our lives. He is just as much an active part of the triune God head as the Father and the Son. Indeed, in our lives He is our closest companion. He knows our hearts, our desires and our unspoken prayers. He is the One who works out Christ’s salvation, and sanctification in our lives. Perhaps it is time to reacquaint ourselves with this ever present part of God’s person.

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Have I taken the baby Jesus into my arms? Have I honestly made a choice to believe that Jesus, the Son of God, came as a vulnerable baby, born to a virgin, in a tiny town called Bethlehem? Do I believe that He grew into a man, lived among and taught a rag tag band of disciples, that He is the Way, the Truth and the Life? Have I embraced the fact that we are all sinners, and because of that sin Jesus, in obedience to His father, died on a cross as the perfect, once for all sacrifice? Do I cradle the reality to my breast that He rose from the dead and walked out of the grave, and that whoever calls on His name and believes will be saved?

Image from Pixabay.

Do I bless God? If you have ever thought about this idea of blessing God, then you have probably asked the question, how do I do that? It is simple, offer praise and thanksgiving to Him for all that He is and all He has done. Even if you are struggling in a dark place right now, you can bless God. You can identify His character by looking at scripture: He is good, just, faithful, compassionate, righteous, all knowing, forgiving, merciful, full of grace, creative, glorious….the list is endless. Even when things are chaotic we can bless God by taking time to thank Him, even for the smallest pleasures like a hot shower, food, blankets, clean air to breath….

Do I speak truth into other people’s lives? Simeon prophesied, but not all of us have the gift of prophecy. but we all have the choice to speak into other people’s lives the truth of God’s word in the form of encouragement, admonition, and even rebuke when it is called for. I think we can speak encouragement much more regularly than we do. Admonition and rebuke need to be done with love and it is best to think it through and really pray about the situation before proceeding. However, this is an important part of being in the body of Christ and probably isn’t done as often as it should be.

As I finish this post, we are winding down to Christmas. Tomorrow is the day. All the waiting and preparing and anticipating will be past tense in a matter of hours and some of us will be feeling a bit blue that it is over. As we age, we also begin to think about the what ifs. What if we don’t make it to next Christmas? Will everyone still be here? What will the world look like by the end of next year? But God…

To anticipate is to look forward to, and that means I have hope. I am choosing to look forward with trust in the Holy God for all that He will do!

Merry Christmas, and Happy New Year. See you in 2025!

Mulling it Over - Romans 8:3-4 - Easter Thoughts

When I study scripture, one of the first things I do is exactly what I do here with you, I take the verses I am studying apart. Words are important. How those words are used is important. Obviously, we are looking at English words, not the original language of Hebrew or Greek, so the words have already been translated into a form for us. It would definitely be advantageous if we could read the Bible in it’s original language to truly understand the nuances and meanings of some of the words, but I trust God. I know that the book that He allowed to be translated into our language is just as true and powerful as the original documents that were penned so many, many years ago.

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Last month we looked at the first two verses of Romans 8, which reminded us that we do not stand condemned if we are in Christ Jesus, and the law of the Spirit of Life in Christ Jesus has set us free from the Law of sin and death. Let’s continue our study by looking at verses 3 and 4.

“3 For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh,
4 so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.”

— Romans 8:3-4 (NASB 1995)

As we move into Easter weekend and contemplate what our Lord Jesus did for us, it is apropos that we look over these two verses.

Let’s change it up just a little bit this week and instead of going through this phrase by phrase, let’s look at what we can learn about the Law in these two verses.

1 - The Law was weak - The Law, given in the Old Testament to Moses on the mountain, was given as both a mirror and a shadow. It was given as a mirror to reflect sin. The whole point of the Law was to point out and remind people they are sinners, separated from a Holy God.

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The Law was also a shadow of the spiritual reality. The reality is that we cannot save ourselves. No matter how much we try to obey the law, we still fall short of God’s holy identity. Romans 3:23 says, “All have sinned and fall short of the glory of God.” There is only one way to have right standing with this Almighty being and that is through the sacrifice of blood. That sacrifice came through His son, Jesus.

2 - The Law was flesh - Everything that the law encompassed in the Old Testament had to do with deeds of the flesh. The sacrifices, the portions, the building, the lineage, the priesthood, the garments, the tabernacle and temple furniture and ornamental pieces, the commandments…all of it had to do with this life, in this flesh. Even today, we are all about doing, or what can be done or accomplished in our flesh.

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Don’t get me wrong, doing is good and it absolutely should be a part of our lives as human beings and as Christians. However, the ability to save ourselves has nothing to do with our flesh. Even Paul in the book of Galatians reprimands the Jews who are trying to add to the gospel by telling new converts to Christ they have to be circumcised. (See Galatians 3 and 4.)

3 - The Law and the Flesh are associated with sin - God created Adam and Eve with fleshly bodies, but in the Garden of Eden that flesh was meant to be enjoyed, and used to take care of the animals and all the things that God had created. Sin came about when Eve, tempted by Satan in his serpent form, wanted to taste the fruit that was forbidden. It was the desire of the flesh that caused her and her husband to fall. If they would have immediately ran to their loving Father with their fleshly desire, not only would they have remained pure, but then sin wouldn’t have been given reign in the flesh. As it was, they were cast out of the Garden and became painfully aware of now frail and sinful their flesh was.

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From that first connection of flesh to sin, came about the need for the Law, a shadow of what was to come in the fleshly form of Jesus Christ who would take away the sins of the world.

4 - The Law was fulfilled in the person of Jesus Christ - God in His great goodness and fathomless love provided! Isn’t it amazing that the very God with whom we in our flesh, broke covenant, was prepared from before the foundation of the world to provide the needed, perfect and unblemished lamb to be a sacrifice for our darkened hearts. Not only did he provide the perfect sacrifice, but it came in the person of His own son, Jesus Christ. In this, He and the Father were one. The son did what the Father wanted, because the Son loved the Father and loved us.

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Christ was made flesh and dwelt among us…it is important that we understand He had to take on flesh for His sacrifice to fulfill the requirement of the Law. The Law required a fleshly sacrifice particularly for the atonement of sin. What was a shadow in the Old Testament became a reality in the New Testament. The Old Covenant was set aside for the New Covenant.

What a blessing is ours, for we were born in the time of the New Covenant, or the New Testament. We are not dependent on our own flesh to be one with God. The requirement of the law is fulfilled in our flesh because Jesus became flesh, and was the perfect sacrifice for all. Now we live, not according to the law of the flesh, but the law of the Spirit.

I hope you enjoyed this week’s post. Have a beautiful Easter weekend! Until next time, keep seeking Him.