Faith Inspiration - The Prayers of Paul

After the death of my father-in-law back in December, a good friend sent me a paper filled with handwritten paragraphs that a friend of hers, had given her when she was going through a difficult time. At the top of the page it says, Paul’s Prayers.

These are some of Paul’s prayers for the body of believers; those he had met on his journeys through out Syria, Asia, Macedonia and finally Italy, where he was imprisoned and later killed in Rome. All throughout his ministry, Paul was never concerned for himself. His concerns lay in lifting up of the name of Jesus, preaching the Gospel, and in the unity and building up of the Christ Ones.

I have read these prayers many times as I am typically reading and rereading the letters of Paul, but I don’t always focus on the prayers. More often I am focusing on the parts that show me what I should be doing. This is an unfortunate habit that most of us as Christians get into. We concentrate on the doing, rather than the Being - the person of the Lord Jesus Christ - and all that He has done and wants to do for us.

As you can see from the highlighting on the paper, I decided to really look and mull over these prayers of the Apostle Paul. We all know how important the words of Jesus are, and the high priestly prayer (John 17) that He prays for those who were following, and who would be following Him in the future. Paul’s prayers are important too, and are so adept at reminding us of who Christ is, and who we are in His sight.

Image by Pete Linforth from Pixabay

I want to share one of these prayers with you today as not only a source of encouragement, but a source of inspiration to remember whose we are.

“9 For this reason also, since the day we heard of it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding,
10 so that you will walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God;
11 strengthened with all power, according to His glorious might, for the attaining of all steadfastness and patience; joyously
12 giving thanks to the Father, who has qualified us to share in the inheritance of the saints in Light.”

— Colossians 1:9-12 (NASB 1995)

What I have been doing with each of these prayers of Paul is to write them out, but write them as though praying for myself. We need to pray for ourselves. Why do we think that is something that is selfish, or unreasonable? Yes, God commands us to pray for others, but He also commands us to pray without ceasing. I am sure some of that time can and should be used to pray for ourselves. This is my prayer:

I pray this according to Colossians 1:9-12 - I pray that you would fill me with the knowledge of Your will through all spiritual wisdom and understanding. I pray this in order that I may live a life that is worthy of You, and may please You in every way, bearing fruit in every good work, growing in the knowledge of You; strengthened with all power according to Your glorious might so I might have GREAT endurance (all steadfastness) and patience; joyfully giving thanks to You who has qualified me to share in the inheritance of the saints in (the Kingdom of ) Light. (This last phrase was handwritten including the Kingdom of - we can assume from other knowledge of the scriptures the saints are not just in the Light, but in the Kingdom of God also known as the Kingdom of Light).

Image by Michael Kleinsasser from Pixabay

Using these four Scriptures to pray over myself had an incredible affect on me. It made something, that I might have otherwise glossed over, come alive. It reminded me of several key points:

1 - God gives us knowledge of His will through spiritual wisdom and understanding. One thing I often heard when I was a younger Christian was, how do I know God’s will for my life. Simply put, God reveals His will as we grow in our spiritual wisdom and understanding. We aren’t going to learn His will from reading novels or watching our favorite shows. We learn his will as we gain spiritual wisdom and understanding.

2 - In having this spiritual wisdom and understanding we A) Walk in a manner worthy of Him, B) Bear fruit in every good work, and C) Increase in our knowledge of God. This makes sense and hopefully doesn’t need to be explained.

3 - God strengthens us with all power according to His glorious might. He gives us strength with all power, not just a tiny bit of power, but all of it. God doesn’t do things half way! Not only does He strengthen us with all power, He does it according to His glorious might. This is the same might we see that raises Jesus from the dead. (Ephesians 1:18-23)

4 - God gives us this power so that we might be able to endure, and have patience. Wow! How cool is that? We have His power, all of His power, so we can keep going through the difficulties and do it with patience. This really speaks to me. With all the issues I have been having over the last two years, I can say it has only been His power that has given me the ability to patiently endure. Is it easy? No! Not at all, but it is truth, and His truth is all that matters.

5 - We can joyfully give thanks, because of what follows this phrase - He has qualified me to share in the inheritance of the saints in (the Kingdom of) light. There is no denying this spiritual and scriptural truth: we are children of the King. Being a child of royalty means I have all the resources of the Kingdom at my fingertips. I partake of those resources as I clasp my hands together in humility and thank Him for them.

I hope you are inspired by Paul’s prayers as much as I am. Have a great week!

Rejoice Always: A Case Study - Part 1

Today, I want to talk about a woman who knew how to rejoice. Remember a few weeks ago I talked about my word for the year, which was believe. I talked about how the action of belief encompasses two other actions: abide and trust. The woman we are going to look at, knew how to abide, and trust, and she believed God.

Case Study: Hannah

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“1 Now there was a man from Ramathaim-zophim from the hill country of Ephraim, and his name was Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
2 And he had two wives: the name of one was Hannah and the name of the other Peninnah; and Peninnah had children, but Hannah had no children.”

— 1 Samuel 1:1-2 (NASB)

What can we learn about Hannah from the first two verses of the first book of Samuel? Without consulting a Bible commentary we learn that Hannah was married. She was married to a man named Elkanah. We also learn that Elkanah had two wives: Hannah and Penniah. We don’t know why he had two wives, but we might guess that he was first married to Hannah, but Hannah had no children. He then married Penniah to bear him offspring.

Does this story sound familiar? Didn’t Abraham do the same thing? He was married to Sarah, but Sarah had no children. At her suggestion, Abraham lay with Sarah’s handmaid, Hagar, by which he had his first son Ishmael. If you are familiar with this story, you know that God gave Sarah a son, Isaac. The animosity and difficulty between Sarah and Hagar became a sticking point for Abraham for the rest of his life.

In Hannah’s story there is a similar problem between the two women.

“3 Now this man would go up from his city yearly to worship and to sacrifice to the Lord of armies in Shiloh. And the two sons of Eli, Hophni and Phinehas, were priests to the Lord there.
4 When the day came that Elkanah sacrificed, he would give portions to his wife Peninnah and to all her sons and daughters;
5 but to Hannah he would give a double portion, because he loved Hannah, but the Lord had closed her womb.
6 Her rival, moreover, would provoke her bitterly to irritate her, because the Lord had closed her womb.
7 And it happened year after year, as often as she went up to the house of the Lord, that she would provoke her; so she wept and would not eat.
8 Then Elkanah her husband would say to her, “Hannah, why do you weep, and why do you not eat, and why is your heart sad? Am I not better to you than ten sons?””

— 1 Samuel 1:3-8 (NASB)

Is it any wonder that there was a problem here? I don’t want to be the one to male bash, but come on Elkanah, do you really think showing favoritism between your two wives is going to help? He also has the audacity to say to his grieving bride, “Am I not better to you than ten sons?” What??? That was my first response, but it does show something on Elkanah’s part that he noticed his wife’s grief and he was trying to cheer her up.

Hannah was devastated. She hadn’t had any children, and it didn’t look like she ever would. In a society and time period that only saw the value of a woman in her ability to bear children, Hannah had to have felt regularly challenged that she had no worth. In addition, Penniah would provoke and mock her. I can just hear her, “You can’t have any kids, nah, nah! I’m better than you, nah, nah!” Okay, so maybe I am embellishing the Scriptures, but you get the idea. I can only imagine how Hannah felt. I can only imagine how a woman feels who really wants to have children, but is unable. It can be truly devastating.

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When my youngest was two, I began to want more children. I really wanted to have four. My spouse, however, believed that we were done. One child per parent was his motto and he wasn’t budging. I had people suggest to me, just forget to take your pill, once you’re pregnant what is he going to do about it? That was not who I was. I would never deceive my spouse in such a way, and I knew that I had to let the Lord work this out in my own heart. I wasn’t going to pressure my spouse. I still wish we had four, and those months and years that I still wanted more children were very hard. I suffered in silence, but gradually God replaced that desire for a child with a deeper desire for Him.

Let’s look further at Hannah’s story:

“9 Then Hannah got up after eating and drinking in Shiloh. Now Eli the priest was sitting on the seat by the doorpost of the temple of the Lord.
10 She, greatly distressed, prayed to the Lord and wept bitterly.
11 And she made a vow and said, “Lord of armies, if You will indeed look on the affliction of Your bond-servant and remember me, and not forget Your bond-servant, but will give Your bond-servant a son, then I will give him to the Lord all the days of his life, and a razor shall never come on his head.””

— 1 Samuel 1:9-11 (NASB)

In these verses we see that Hannah did finally pull herself together have something to eat and drink. It is obvious she and Elkanah had a special relationship and she wanted to please him. After doing his bidding by eating and drinking she went, and stood somewhere near the Tabernacle of the Lord. Her distress revved back up and it says, she “prayed to the Lord and wept bitterly.”

The interesting part comes next. She made a vow to God. We can learn more about Hannah by dissecting her prayer.

“Lord of armies,”

I wonder why Hannah called God the Lord of armies. I looked up the same passage in several other translations. The ESV and KJV both say, “Lord of hosts…” The NIV says, “Lord Almighty…” Hannah knew to whom she was speaking. There was no misunderstanding on Hannah’s part about who God was. She addressed Him, knowing Him to be the One who commanded heavenly hosts.

“if You will indeed look on the affliction of Your bond-servant, and remember me, and not forget Your bond-servant,”

Hannah spoke from a place of humility. She brought her heartbreak and deep desire to God most high, asking that He would look at her affliction and that He would remember her. She didn’t try to petition from the height of pride, saying, Look how I have borne this affliction from my husband’s other wife. Look at how I have tried to be a good woman. No! She spoke from the low point of prostration.

“but will give your bond-servant a son,”

She gave God her heart’s desire. Once again, she does so from a place of humility.

“then I will give him to the Lord all the days of his life, and a razor shall never come on his head.”

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Hannah’s desire for a child was so great, that she was willing to give him back to the Lord for His use. Hannah could have asked for a daughter, but she asked for a son. My opinion is she did this because a son would be able to serve in the temple. She also deemed him a Nazarite, which was an added commitment. A Nazarite was a Jew who made a vow to not drink wine, cut his hair or be defiled by the presence of a corpse.

What can we learn from Hannah’s prayer? We can follow her example in praying from a position of humility, recognizing God as the Most High, bringing Him our innermost desires, and praying that the outcome will be to His glory and honor.

We have already learned so much from this woman named Hannah. Next time we’ll see criticism coming from a prominent source and how Hannah responds to it.

Thinking About Christmas - A Closer Look at Scripture: Part 2

Last week I started looking at an Old Testament passage that is considered part of the Messianic prophecy. Scripture passages in the Old Testament that point to the coming Messiah are not unusual and Isaiah 9;6-7 is one of the more famous pieces.

“For to us a child is born,
to us a son is given;
and the government shall be upon[d] his shoulder,
and his name shall be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
7 Of the increase of his government and of peace
there will be no end,
on the throne of David and over his kingdom,
to establish it and to uphold it
with justice and with righteousness
from this time forth and forevermore.
The zeal of the Lord of hosts will do this.”

— Isaiah 9:6-7 (ESV)

Last week I focused on the first three lines of verse 6 talking about the Child of Mary and the Son of God. I also mentioned how the phrase, “…and the government shall be upon His shoulder…” referred to the authority Jesus was given by the Father and how, when at last, all others have come under that authority, Christ Himself will then subject Himself to the Father, so that God can be all in all.

This week i want to continue by looking at the rest of verse 6. When it comes to the names of God, we could easily spend a long time, looking at what each one means and how those names apply to us as His created beings. For today, I just want to look at two of the four mentioned in this verse.

“…and His name shall be called…”

Image by Gerd Altmann from Pixabay

The thing that struck me about this phrase is that it has a forward look to it. Isn’t Christ already called these names? Since Christ has been with the Father from the beginning of our time and most likely from times time before that, wouldn’t all of these names already apply to Him? I think the answer lies in understanding what becoming human did to Christ.

Taking on human form, was a choice to limit Christ’s Godly abilities. Think about his very birth. This God-Man, became embryonic cells inside His mother’s womb. He spent nine months in the darkness of that womb and at the end of His life He spend three days in the darkness of a tomb. During His earthly life He knew hunger, fatigue, sadness and pain. He felt the hurt of betrayal and the stab of thorns and nails. When He was with His Father in the Heavenly realm He was perfect, powerful and a present part of the triune God. When he became a man he suddenly felt dirty and distant from His holy family.

This dichotomy of being fully God and fully man leads us right into the list of names given in the passage. I want to look at two of these this week and two next week.

“…Wonderful Counselor…”

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The word wonderful is an adjective. It describes something, such as when I say, “That was a wonderful performance.” According to Webster’s dictionary wonderful means, “…marvelous, astonishing, staggering, stunning, unusually good..” How perfect are these words to describe our God. There is no one as marvelous or good as the Creator. There is no beauty on this earth that can compare to the staggering and stunning beauty of a Holy, Perfect being like Jehovah.

When we use the word counselor, it brings two ideas to mind. The first, is that of a mental health professional who helps people work through their emotional and relational issues. The second image is a lawyer, or a person who gives legal advice and aid. These both convey human professions, yet they fully apply to the God-Man.

Jesus is one we can turn to when life is beating on us. He always listens with an attentive ear and sound advice. He truly understands the human condition and knows that all things are meant to bring us back to center…His center. He is the marvelous counselor.

Jesus is also the perfect lawyer. He knows exactly what our sentence is and He also knows how to totally abolish our punishment. He knows when we are standing before that jury of demonic beings, he need only say, “She is washed in my blood,” and the judgment is done. There is no prosecutor who will be able to argue against us, when we have Jesus in our corner. He is the astonishing counselor.

The summary then is this; Jesus is wonderful, because He is fully God. He is a counselor, because He is fully man.

“…Mighty God…”

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Here again we have two words. One is a descriptor and the other is the object being described, or in this case the who. Mighty, according to Webster’s means, “…possessing might, powerful, accomplished or characterized by might, imposing in extent or extraordinary.” While it is true that men and women can be described as mighty, it is more likely the word would be used in tandem with a being beyond our infinite human understanding.

The word God is described in the dictionary as, “…a Being perfect in power, wisdom, and goodness who is worshipped as creator and ruler of the universe.”

“Turn to Me and be saved, all the ends of the earth;
For I am God, and there is no other.”

— Isaiah 45:22 (NASB)

We can see how the name, Mighty God, fully reveals Christ’s Godliness, but how does it describe His humanity? I believe the revelation lies in the contrast. Only a being who is mighty, could transform Himself into that which is not. It is only a Mighty God, who could change into a fully human man and still be fully God.

This may seem a bit confusing, but it is in the mystery of those things we do not understand, that the beauty of faith and belief truly reveals itself.

Next week we will look at the names, Everlasting Father and Prince of Peace. Until then, I hope that this will help to remind you of our blessed Savior’s birth and why it is so important to keep that focus not just at Christmas, but all year long.

Have a great weekend!

Even He Called Him Lord

This morning as I was reading my devotions I was directed to a passage in Matthew. It was a familiar read, but as I started looking at it I was floored by a few words that I hadn't really noticed before. Let me show you the verses.

“At that time Jesus said, ‘I praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants. Yes, Father, for this way was well-pleasing in Your sight. All things have been handed over to Me by My Father; and no one knows the Son except the Father; nor does anyone know the Father except the Son, and anyone to whom the Son wills to reveal Him.

’Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.’”

— Matthew 11:25-30 (NASB)

I'm sure most of you who read your Bible regularly are familiar with this passage. I don't know about you, but I am often reciting the last three sentences back to Jesus reminding Him that He is responsible to give me rest and help me bear the load of this life. I try to do that with humility, mind you, because He does say that I should learn from Him and we can't be teachable if our hearts are made of the granite of pride and self. 

The words that struck me this morning were these: 

“...Jesus said, “I praise You, Father, Lord of heaven and earth...”

— Matthew 11:25 (NASB)

Let me set the back drop for you. This is Jesus, the One who is part of the triune God-head. He, as far as we are concerned, is on the same level with God the Father and God the Holy Spirit. He was there at creation. He was the only person capable of taking on the sin of the world, walking into hell and coming out unscathed. Why then is He addressing His Father in this way? Couldn't He have simply said, "Father?" 

As with so many things that Jesus did, He was once again giving us an example to follow. 

1. Praise. There is something elevating about praising God. When we lift Him up we are placing Him exactly where He is supposed to be. Not only that, but praise ushers us into His presence. If we do a simple word search in the New American Standard version of the Bible we find the word praise used 256 times. Out of those 127 are used in connection with the Lord and 86 are used in connection with God. It would seem that praising God is a priority.

When Jesus was riding into Jerusalem on a donkey the crowds were shouting,

“Blessed is the King who comes in the name of the Lord; Peace in heaven and glory in the highest!””

— Luke 19:38 (NASB)

The Pharisees scolded Jesus, telling him to rebuke his followers.

“But Jesus answered, ‘I tell you, if these become silent, the stones will cry out!’”

— Luke 19:40 (NASB)

Why then, would Jesus need to praise the Father, when in reality they are one person? Jesus is showing us that praise is an important component in a relationship with our Father. 

2. Relationship. There is no doubt that Jesus has a relationship with the Father and the Spirit. Relationships are facts of life. We have relationships with our significant others, our children, our coworkers and the people in our lives we call friends. Out of the many interactions we have with people on a daily basis the ones that are closest to us will be the ones that we invest the most time and effort in...or at least they should be. When I get together with my girlfriends we talk about what? Our families. These are the relationships that are important to us. 

Jesus made a point throughout his years on this earth to talk about His Father. Look at a few of these verses.

“And He said to them, “Why is it that you were looking for Me? Did you not know that I had to be in My Father’s house?””

— Luke 2:49 (NASB)

““Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter.”

— Matthew 7:21 (NASB)

““Therefore everyone who confesses Me before men, I will also confess him before My Father who is in heaven. But whoever denies Me before men, I will also deny him before My Father who is in heaven.”

— Matthew 10:32-33 (NASB)

“For whoever does the will of My Father who is in heaven, he is My brother and sister and mother.””

— Matthew 12:50 (NASB)

“And He went a little beyond them, and fell on His face and prayed, saying, ‘My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will.’”

— Matthew 26:39 (NASB)

“And Jesus, crying out with a loud voice, said, ‘Father, into Your hands I commit My spirit.’ Having said this, He breathed His last.”

— Luke 23:46 (NASB)

These are just a few of the many verses throughout the Gospels where Jesus makes reference to the Father. Jesus knew how important this relationship was to Him and His purpose was to make the way clear so that we could enjoy this same relationship with God. 

3. Humility. By calling God the Father, Lord, Jesus is acknowledging a hierarchy of authority that we all need to be aware of. Jesus understood humility.

“who, although He existed in the form of God, did not regard equality with God a thing to be grasped,”

— Philippians 2:6 (NASB)

If God's own Son chose to place Himself, humbly under the authority of His Father, then aren't we, even more so, obligated to fall at His feet? Jesus made a choice to honor His Father's perfect plan to bring salvation to His creation. Was it easy? Refer back to Jesus' time in the Garden of Gethsemane. He prayed earnestly that the cup could pass from Him, but in the end said, "Your will be done." How often are we at odds with God because we do not want to do what He has laid out plainly in scripture? Yet our Savior honored His Father completely, even to the point of death on a tree. 

If you are feeling, not quite right in your walk with the Father, why not revisit these three things that Jesus did? Praise God, renew your relationship with Him and humble yourself. I know for me, when I place God first in my life and in my day, He takes care of the rest.