Rejoice — Faith — Stylin' Granny Mama

Today I am going to finish up this particular case study of Hannah in the Old Testament. Hannah, who was Samuel’s mother, was a woman a great strength, deep desire and phenomenal trust in her God. A portion of the scripture we are going to look at is Hannah’s song of thanksgiving. This is what we are going to focus on and I want to do it just a few verses at a time, so we can slowly savor the thoughts and ideas.

“Then Hannah prayed and said,

“My heart exults in the Lord;
My horn is exalted in the Lord,
My mouth speaks boldly against my enemies,
Because I rejoice in Your salvation.”

— I Samuel 2:1 (NASB)

Keep in mind, Hannah is singing this song of thanksgiving after she has given her only son, Samuel, to Eli the priest to serve in the House of the Lord.

Hannah exults in the Lord. The word horn as it is used in this passage refers to strength, so Hannah is saying her strength is exalted in the Lord. The word exalt is a verb that means to lift high, to elevate by praise, to raise in rank or to enhance the activity of. In other words we could say, “My heart lifts high because of the Lord.” “My strength is elevated in the Lord.”

I do not know if Hannah was thinking of Penninah, her husband’s other wife, when she sang these words, or if she was thinking of her status as an Israelite, but either way she speaks boldly, because she rejoices in God’s salvation.

“There is no one holy like the Lord,
Indeed, there is no one besides You,
Nor is there any rock like our God.”

— 1 Samuel 2:2 (NASB)

Hannah states the truth she knows. As an Israelite she has been taught the scriptures, the laws and the commands. Her husband was a committed Jew, making sure he and his family got to the House of the Lord. But now, Hannah also has personal experience. She took her heart’s desire to have a child to God, and He remembered her and provided.

“Do not go on boasting so very proudly,
Do not let arrogance come out of your mouth;
For the Lord is a God of knowledge,
And with Him actions are weighed”

— 1 Samuel 2:3 (NASB)

I have a feeling Hannah was a pretty observant woman. She knew her scriptures, which probably also meant she knew the history of her people. This verse could have been a reference to Penninah, but for some reason I think Hannah was above that. I think this had more to do with the enemies of Israel.

The following verses are both declarative and somewhat prophetic for the state of Israel and the future of the nation as well.

“4 The bows of the mighty are broken to pieces,
But those who have stumbled strap on strength.
5 Those who were full hire themselves out for bread,
But those who were hungry cease to be hungry.
Even the infertile woman gives birth to seven,
But she who has many children languishes.
6 The Lord puts to death and makes alive;
He brings down to Sheol and brings up.
7 The Lord makes poor and rich;
He humbles, He also exalts.
8 He raises the poor from the dust,
He lifts the needy from the garbage heap
To seat them with nobles,
And He gives them a seat of honor as an inheritance;
For the pillars of the earth are the Lord’s,
And He set the world on them.
9 He watches over the feet of His godly ones,
But the wicked ones are silenced in darkness;
For not by might shall a person prevail.
10 Those who contend with the Lord will be terrified;
Against them He will thunder in the heavens,
The Lord will judge the ends of the earth;
And He will give strength to His king,
And will exalt the horn of His anointed.””

— 1 Samuel 2:4-10 (NASB)

This ends Hannah’s song, but it certainly does not signify the end of her adventure with God. If we read further in this chapter we see God’s continued blessing on her.

“18 Now Samuel was ministering before the Lord, as a boy wearing a linen ephod.
19 And his mother would make for him a little robe and bring it up to him from year to year when she would come up with her husband to offer the yearly sacrifice.
20 Then Eli would bless Elkanah and his wife, and say, “May the Lord give you children from this woman in place of the one she requested of the Lord.” And they went to their own home.

21 The Lord indeed visited Hannah, and she conceived and gave birth to three sons and two daughters. And the boy Samuel grew up before the Lord.”

— 1 Samuel 2:18-21 (NASB)

Hannah did not forget Samuel. She lovingly made him a robe and every year when they would go up to offer their yearly sacrifice they would bring the robe and she would give it to him. She kept her promise to the Lord and He gave her more children.

What can we learn from our study of Hannah on the word rejoice?

Our joy is not dependent on our circumstances.

We all like to think that if we only had this or that, or if our circumstances changed then we would have joy. Joy, unlike happiness is eternal. It is a state of being that comes from God and is not dependent on what is going on in our lives.

Remember the definition of rejoice: to give joy to; to feel great joy or delight. We learned from the book of Deuteronomy in the Old Testament that rejoice was a command given by God to the people of Israel and it always coincided with a feast or celebration of remembrance of God’s faithfulness and provision.

Our ability to rejoice is a choice to remember how God has provided and been faithful throughout our lives. Even in our current difficult circumstances.

Our joy is directly linked to our choice to focus on God.

I know this can be hard, but this is what makes the difference between living large and languishing. When I choose to remember God’s faithfulness, I take my eyes off my current difficulties and place them on Him. Even if life has been difficult for a while, I can still focus on His character and His promises. He is good. He is faithful. He is just. He is holy. He is pure. He is righteous.

Back in Chapter 1 we saw when Hannah prayed she lifted up the name of God. She exalted Him. She said, “Lord of armies.” It was a simple statement, but think about all that it encompasses. The word Lord, would signify power and authority. Lord of armies, shows that He is in charge of all those who can bring about justice and peace. That three word statement was one of worship and direct focus on the powerful and amazing God.

Focusing on God and who He is and His great faithfulness will make rejoicing as important as drinking water. It is essential for life.

Like C.S. Lewis, we might be Surprised By Joy.

Hannah found joy even after she gave up her son. She gave him to God before he was even conceived. She had no regrets. She did not waver in her promise. When the boy was old enough, she took him to the House of the Lord and left him there. Yet, she had joy.

In the middle of our adversity, in the crushing weight of our darkness, we will be surprised by joy, because it is God who gives us the ability to rejoice. Just like hope, patience, goodness, kindness and all the other fruit we can bear, it comes from Him.

Rejoice always!

Today, I want to talk about a woman who knew how to rejoice. Remember a few weeks ago I talked about my word for the year, which was believe. I talked about how the action of belief encompasses two other actions: abide and trust. The woman we are going to look at, knew how to abide, and trust, and she believed God.

Case Study: Hannah

“1 Now there was a man from Ramathaim-zophim from the hill country of Ephraim, and his name was Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
2 And he had two wives: the name of one was Hannah and the name of the other Peninnah; and Peninnah had children, but Hannah had no children.”

— 1 Samuel 1:1-2 (NASB)

What can we learn about Hannah from the first two verses of the first book of Samuel? Without consulting a Bible commentary we learn that Hannah was married. She was married to a man named Elkanah. We also learn that Elkanah had two wives: Hannah and Penniah. We don’t know why he had two wives, but we might guess that he was first married to Hannah, but Hannah had no children. He then married Penniah to bear him offspring.

Does this story sound familiar? Didn’t Abraham do the same thing? He was married to Sarah, but Sarah had no children. At her suggestion, Abraham lay with Sarah’s handmaid, Hagar, by which he had his first son Ishmael. If you are familiar with this story, you know that God gave Sarah a son, Isaac. The animosity and difficulty between Sarah and Hagar became a sticking point for Abraham for the rest of his life.

In Hannah’s story there is a similar problem between the two women.

“3 Now this man would go up from his city yearly to worship and to sacrifice to the Lord of armies in Shiloh. And the two sons of Eli, Hophni and Phinehas, were priests to the Lord there.
4 When the day came that Elkanah sacrificed, he would give portions to his wife Peninnah and to all her sons and daughters;
5 but to Hannah he would give a double portion, because he loved Hannah, but the Lord had closed her womb.
6 Her rival, moreover, would provoke her bitterly to irritate her, because the Lord had closed her womb.
7 And it happened year after year, as often as she went up to the house of the Lord, that she would provoke her; so she wept and would not eat.
8 Then Elkanah her husband would say to her, “Hannah, why do you weep, and why do you not eat, and why is your heart sad? Am I not better to you than ten sons?””

— 1 Samuel 1:3-8 (NASB)

Is it any wonder that there was a problem here? I don’t want to be the one to male bash, but come on Elkanah, do you really think showing favoritism between your two wives is going to help? He also has the audacity to say to his grieving bride, “Am I not better to you than ten sons?” What??? That was my first response, but it does show something on Elkanah’s part that he noticed his wife’s grief and he was trying to cheer her up.

Hannah was devastated. She hadn’t had any children, and it didn’t look like she ever would. In a society and time period that only saw the value of a woman in her ability to bear children, Hannah had to have felt regularly challenged that she had no worth. In addition, Penniah would provoke and mock her. I can just hear her, “You can’t have any kids, nah, nah! I’m better than you, nah, nah!” Okay, so maybe I am embellishing the Scriptures, but you get the idea. I can only imagine how Hannah felt. I can only imagine how a woman feels who really wants to have children, but is unable. It can be truly devastating.

When my youngest was two, I began to want more children. I really wanted to have four. My spouse, however, believed that we were done. One child per parent was his motto and he wasn’t budging. I had people suggest to me, just forget to take your pill, once you’re pregnant what is he going to do about it? That was not who I was. I would never deceive my spouse in such a way, and I knew that I had to let the Lord work this out in my own heart. I wasn’t going to pressure my spouse. I still wish we had four, and those months and years that I still wanted more children were very hard. I suffered in silence, but gradually God replaced that desire for a child with a deeper desire for Him.

Let’s look further at Hannah’s story:

“9 Then Hannah got up after eating and drinking in Shiloh. Now Eli the priest was sitting on the seat by the doorpost of the temple of the Lord.
10 She, greatly distressed, prayed to the Lord and wept bitterly.
11 And she made a vow and said, “Lord of armies, if You will indeed look on the affliction of Your bond-servant and remember me, and not forget Your bond-servant, but will give Your bond-servant a son, then I will give him to the Lord all the days of his life, and a razor shall never come on his head.””

— 1 Samuel 1:9-11 (NASB)

In these verses we see that Hannah did finally pull herself together have something to eat and drink. It is obvious she and Elkanah had a special relationship and she wanted to please him. After doing his bidding by eating and drinking she went, and stood somewhere near the Tabernacle of the Lord. Her distress revved back up and it says, she “prayed to the Lord and wept bitterly.”

The interesting part comes next. She made a vow to God. We can learn more about Hannah by dissecting her prayer.

“Lord of armies,”

I wonder why Hannah called God the Lord of armies. I looked up the same passage in several other translations. The ESV and KJV both say, “Lord of hosts…” The NIV says, “Lord Almighty…” Hannah knew to whom she was speaking. There was no misunderstanding on Hannah’s part about who God was. She addressed Him, knowing Him to be the One who commanded heavenly hosts.

“if You will indeed look on the affliction of Your bond-servant, and remember me, and not forget Your bond-servant,”

Hannah spoke from a place of humility. She brought her heartbreak and deep desire to God most high, asking that He would look at her affliction and that He would remember her. She didn’t try to petition from the height of pride, saying, Look how I have borne this affliction from my husband’s other wife. Look at how I have tried to be a good woman. No! She spoke from the low point of prostration.

“but will give your bond-servant a son,”

She gave God her heart’s desire. Once again, she does so from a place of humility.

“then I will give him to the Lord all the days of his life, and a razor shall never come on his head.”

Hannah’s desire for a child was so great, that she was willing to give him back to the Lord for His use. Hannah could have asked for a daughter, but she asked for a son. My opinion is she did this because a son would be able to serve in the temple. She also deemed him a Nazarite, which was an added commitment. A Nazarite was a Jew who made a vow to not drink wine, cut his hair or be defiled by the presence of a corpse.

What can we learn from Hannah’s prayer? We can follow her example in praying from a position of humility, recognizing God as the Most High, bringing Him our innermost desires, and praying that the outcome will be to His glory and honor.

We have already learned so much from this woman named Hannah. Next time we’ll see criticism coming from a prominent source and how Hannah responds to it.

Rejoice Always: A Case Study - Part 4

Rejoice Always: A Case Study - Part 1