Rejoice Always: A Case Study - Part 4

Today I am going to finish up this particular case study of Hannah in the Old Testament. Hannah, who was Samuel’s mother, was a woman a great strength, deep desire and phenomenal trust in her God. A portion of the scripture we are going to look at is Hannah’s song of thanksgiving. This is what we are going to focus on and I want to do it just a few verses at a time, so we can slowly savor the thoughts and ideas.

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“Then Hannah prayed and said,

“My heart exults in the Lord;
My horn is exalted in the Lord,
My mouth speaks boldly against my enemies,
Because I rejoice in Your salvation.”

— I Samuel 2:1 (NASB)

Keep in mind, Hannah is singing this song of thanksgiving after she has given her only son, Samuel, to Eli the priest to serve in the House of the Lord.

Hannah exults in the Lord. The word horn as it is used in this passage refers to strength, so Hannah is saying her strength is exalted in the Lord. The word exalt is a verb that means to lift high, to elevate by praise, to raise in rank or to enhance the activity of. In other words we could say, “My heart lifts high because of the Lord.” “My strength is elevated in the Lord.”

I do not know if Hannah was thinking of Penninah, her husband’s other wife, when she sang these words, or if she was thinking of her status as an Israelite, but either way she speaks boldly, because she rejoices in God’s salvation.

“There is no one holy like the Lord,
Indeed, there is no one besides You,
Nor is there any rock like our God.”

— 1 Samuel 2:2 (NASB)

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Hannah states the truth she knows. As an Israelite she has been taught the scriptures, the laws and the commands. Her husband was a committed Jew, making sure he and his family got to the House of the Lord. But now, Hannah also has personal experience. She took her heart’s desire to have a child to God, and He remembered her and provided.

“Do not go on boasting so very proudly,
Do not let arrogance come out of your mouth;
For the Lord is a God of knowledge,
And with Him actions are weighed”

— 1 Samuel 2:3 (NASB)

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I have a feeling Hannah was a pretty observant woman. She knew her scriptures, which probably also meant she knew the history of her people. This verse could have been a reference to Penninah, but for some reason I think Hannah was above that. I think this had more to do with the enemies of Israel.

The following verses are both declarative and somewhat prophetic for the state of Israel and the future of the nation as well.

“4 The bows of the mighty are broken to pieces,
But those who have stumbled strap on strength.
5 Those who were full hire themselves out for bread,
But those who were hungry cease to be hungry.
Even the infertile woman gives birth to seven,
But she who has many children languishes.
6 The Lord puts to death and makes alive;
He brings down to Sheol and brings up.
7 The Lord makes poor and rich;
He humbles, He also exalts.
8 He raises the poor from the dust,
He lifts the needy from the garbage heap
To seat them with nobles,
And He gives them a seat of honor as an inheritance;
For the pillars of the earth are the Lord’s,
And He set the world on them.
9 He watches over the feet of His godly ones,
But the wicked ones are silenced in darkness;
For not by might shall a person prevail.
10 Those who contend with the Lord will be terrified;
Against them He will thunder in the heavens,
The Lord will judge the ends of the earth;
And He will give strength to His king,
And will exalt the horn of His anointed.””

— 1 Samuel 2:4-10 (NASB)

This ends Hannah’s song, but it certainly does not signify the end of her adventure with God. If we read further in this chapter we see God’s continued blessing on her.

“18 Now Samuel was ministering before the Lord, as a boy wearing a linen ephod.
19 And his mother would make for him a little robe and bring it up to him from year to year when she would come up with her husband to offer the yearly sacrifice.
20 Then Eli would bless Elkanah and his wife, and say, “May the Lord give you children from this woman in place of the one she requested of the Lord.” And they went to their own home.

21 The Lord indeed visited Hannah, and she conceived and gave birth to three sons and two daughters. And the boy Samuel grew up before the Lord.”

— 1 Samuel 2:18-21 (NASB)

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Hannah did not forget Samuel. She lovingly made him a robe and every year when they would go up to offer their yearly sacrifice they would bring the robe and she would give it to him. She kept her promise to the Lord and He gave her more children.

What can we learn from our study of Hannah on the word rejoice?

Our joy is not dependent on our circumstances.

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We all like to think that if we only had this or that, or if our circumstances changed then we would have joy. Joy, unlike happiness is eternal. It is a state of being that comes from God and is not dependent on what is going on in our lives.

Remember the definition of rejoice: to give joy to; to feel great joy or delight. We learned from the book of Deuteronomy in the Old Testament that rejoice was a command given by God to the people of Israel and it always coincided with a feast or celebration of remembrance of God’s faithfulness and provision.

Our ability to rejoice is a choice to remember how God has provided and been faithful throughout our lives. Even in our current difficult circumstances.

Our joy is directly linked to our choice to focus on God.

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I know this can be hard, but this is what makes the difference between living large and languishing. When I choose to remember God’s faithfulness, I take my eyes off my current difficulties and place them on Him. Even if life has been difficult for a while, I can still focus on His character and His promises. He is good. He is faithful. He is just. He is holy. He is pure. He is righteous.

Back in Chapter 1 we saw when Hannah prayed she lifted up the name of God. She exalted Him. She said, “Lord of armies.” It was a simple statement, but think about all that it encompasses. The word Lord, would signify power and authority. Lord of armies, shows that He is in charge of all those who can bring about justice and peace. That three word statement was one of worship and direct focus on the powerful and amazing God.

Focusing on God and who He is and His great faithfulness will make rejoicing as important as drinking water. It is essential for life.

Like C.S. Lewis, we might be Surprised By Joy.

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Hannah found joy even after she gave up her son. She gave him to God before he was even conceived. She had no regrets. She did not waver in her promise. When the boy was old enough, she took him to the House of the Lord and left him there. Yet, she had joy.

In the middle of our adversity, in the crushing weight of our darkness, we will be surprised by joy, because it is God who gives us the ability to rejoice. Just like hope, patience, goodness, kindness and all the other fruit we can bear, it comes from Him.

Rejoice always!

Rejoice Always: A Case Study - Part 3

The last few weeks we have been looking at the idea of rejoicing. To rejoice means to remember the good things, or in our walks as Christ believers to remember how God has blessed us and kept us. We have been looking at the life of Hannah in the Old Testament, the mother of Samuel, prophet of God during the reign of King Saul and King David.

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The last two lessons we looked at the difficult circumstances, Hannah found herself in. While she was dearly loved by her husband, Elkanah, she was unable to have children, and was severely mocked and ridiculed by Elkanah’s other wife, Penninah. Penninah already gave Elkanah children, but she must have noticed his favor for Hannah, thus her constant torment.

We are given insight into Hannah’s despair and her deep desire to have a child. She can’t eat and weeps and prays before the temple, petitioning God to grant her heart’s desire. The priest, Eli, saw her and thought that she had been drinking, to behave in such a distraught manner. He tells her to stop her drinking and get her act together, but Hannah assures him that she had not been drinking, but was distressed and crying out to God in prayer. Eli responds with compassion telling her to go her way and praying that God would grant her petition.

This is where we pick back up.

“19 Then they arose early in the morning and worshiped before the Lord, and returned again to their house in Ramah. And Elkanah had relations with Hannah his wife, and the Lord remembered her.
20 It came about in due time, after Hannah had conceived, that she gave birth to a son; and she named him Samuel, saying, “Because I have asked him of the Lord.”
21 Then the man Elkanah went up with all his household to offer to the Lord the yearly sacrifice and pay his vow.
22 But Hannah did not go up, for she said to her husband, “I will not go up until the child is weaned; then I will bring him, that he may appear before the Lord and stay there forever.”
23 Elkanah her husband said to her, “Do what seems best to you. Remain until you have weaned him; only may the Lord confirm His word.” So the woman remained and nursed her son until she weaned him.
24 Now when she had weaned him, she took him up with her, with a three-year-old bull and one ephah of flour and a jug of wine, and brought him to the house of the Lord in Shiloh, although the child was young.
25 Then they slaughtered the bull, and brought the boy to Eli.
26 She said, “Oh, my lord! As your soul lives, my lord, I am the woman who stood here beside you, praying to the Lord.
27 For this boy I prayed, and the Lord has given me my petition which I asked of Him.
28 So I have also dedicated him to the Lord; as long as he lives he is dedicated to the Lord.” And he worshiped the Lord there.”

— 1 Samuel 1:19-28 (NASB)

We can learn so much from really scrutinizing this portion of the first chapter of the first book of Samuel. Let’s take a closer look.

The family worshipped together. Verse 19 says they rose early and worshipped before the Lord, before they returned to their home. It is obvious, Elkanah felt being in the house of the Lord was an important part of his life and he saw to it that it was important for his family as well.

Elkanah loved Hannah. We see after they returned to their home in Ramah, Elkanah had relations with Hannah. It doesn’t specify that he had relations with both of his wives, but specifically points out that he had relations with Hannah.

And the Lord remembered her. God does not forget us. He knew us before we were just a tadpole in our mother’s womb. He knows where we are all the time, no matter where we go, or where we might try to hide. (Psalm 139) He also knows the number of the hairs on our heads. (Matthew 10:30) God will not forget us, and He did not forget Hannah.

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Hannah had a child and named him Samuel. (Verse 20) The name Samuel means, asked of God. Indeed, Hannah did ask God for a son and what did she promise God in return if he granted her request? The child would be His to serve Him.

Hannah keeps her commitment to God. Verses 21-28 relay how Hannah kept her promise to God. Once she had Samuel weaned she brought him up to the House of the Lord. Can you imagine, letting your child go? The only child you had, your only son? This is mind blowing to me. We all love our children dearly and I am sure, like me, the thought of losing any of your children for any reason is overwhelming. Now try to imagine, giving that child up willingly at a very young age. I am thinking Samuel might have been three, but maybe older or younger, depending on what age they were weaned at. Imagine taking your three year old to a place that was about a day’s journey away and leaving him in the care of some old guy. What is going on?

I have to wonder at this. Did God give Hannah some sort of knowledge that her son would be fine, in fact would be a very important player in the the Kingdom of Israel? I just think that Hannah had complete trust in the God she believed in. A few months ago I talked about this idea of trust in God. You can see that post here. I am sure it is a topic we will visit again, but for now let’s quickly look at how Hannah trusted God.

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1 - She went to God with her desire. We don’t see Hannah berating her spouse or fighting back with Penninah. Yes, she is emotional, but she takes her heart’s deepest desire to God. Most of us struggle in our relationships. Many times as Christians we think it is okay to talk about our spouses, or partners with our friends, because we have to talk to someone, right? I think this was especially the case when we were newly married and had no idea what we were doing, but I have noticed over the years the maturing process in Christ has led us all to the same place. We are taking our hurts and deepest desires to God first, or at least we should be. I want to keep trying to be like Hannah, because truly it is the best way. God is way better at solving problems and He is bigger too.

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2 - She acknowledged the authority of God. Hannah starts her prayer - “Oh, Lord of hosts…” She knew who God was. She knew what He was capable of. She knew that He was the one with supreme power. Maybe this is where we fall short. We look at Jesus as our friend, our savior, our redeemer, but we forget He is part of the God head that commands the very sun to stay where it is, or the tides to only come so far. He’s tied us to the earth with gravity and formulated the air we breathe using plants and trees. This is the God who is able to do above and beyond all we ask or think (Ephesians 3:20).

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3 - She petitioned God. Hannah didn’t demand anything from God. She simply asked. She also asked with great humility. My husband and I have different styles of prayer when it comes to asking God for something. Most often we are both praying for the same thing, but my spouse often does it in a berserker Viking way, “You said this, now why aren’t you doing it? Come on God, do the God thing.” I typically come to God more timidly, asking if He will do this or that. Now, I have matured in my praying as well. Now I understand the usefulness of praying the scriptures and bringing back to God the promises He gave us. I think God can handle our honesty, however we pray, but it all begins with humility.

4 - She chose to give her heart’s desire back to Him. How often do we pray this sort of prayer, “Lord, if you do this, then I will do that”? Typically, this type of praying is frowned upon, but I think that Hannah was not using it as a bargaining tool, to get God to do what she wanted. She was completely sincere. She really meant what she said, and I don’t know about you, but I am not there yet, but I want to be.

Next time we look at Hannah’s song of thanksgiving. I hope you will join me then for another look at this case study on rejoicing.

Rejoice Always: A Case Study - Part 2

Last time we started looking at the story of Hannah in the Old Testament book of 1 Samuel. I think it is interesting that Hannah’s story is not only included in the cannon of the Scriptures, but it is a detailed account of the prayers, emotions and actions of this woman. Today we will spend a little more time getting to know Hannah and the struggles she had. You see, it was not just the case that she couldn’t have children, or that her husband’s other wife mocked and ridiculed her, but today we will see that even a man appointed by God misunderstood her.

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“12 Now it came about, as she continued praying before the Lord, that Eli was watching her mouth.
13 As for Hannah, she was speaking in her heart, only her lips were moving, but her voice was not heard. So Eli thought she was drunk.
14 Then Eli said to her, “How long will you make yourself drunk? Put away your wine from you.”
15 But Hannah replied, “No, my lord, I am a woman oppressed in spirit; I have drunk neither wine nor strong drink, but I have poured out my soul before the Lord.
16 Do not consider your maidservant as a worthless woman, for I have spoken until now out of my great concern and provocation.”
17 Then Eli answered and said, “Go in peace; and may the God of Israel grant your petition that you have asked of Him.” 18 She said, “Let your maidservant find favor in your sight.” So the woman went her way and ate, and her face was no longer sad.”

— i Samuel 1:12-18 (NASB)

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As we know from the previous scriptures, Eli was sitting on a seat next to the doorpost of the temple ( this was not the later temple that was built in Jerusalem, but the Tabernacle which came to rest in Shiloh after the years of wandering in the wilderness). For whatever reason, Eli’s eyes were drawn to Hannah. Perhaps, there were not many other people around, or maybe she was the only woman who was present in a male dominated arena. Whatever, the case, Eli looked at her long enough to see that she was talking to herself, or so it seemed.

I am really not sure, why he jumped to the conclusion that she was drunk. Maybe it was the way she was positioned, the fact that she was weeping or the fact that she was talking without making noise. Maybe he had seen other people behave in this way and learned in most cases they had been sipping a little too much fruit of the vine. Let’s look at what we know by reading the scripture.

Eli was watching her mouth (vs. 12). We can conclude that she was close enough to where he sat that he could actually see her lips moving, and could tell she was not speaking.

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Hannah was speaking to God in her heart, but moving her mouth without making noise (vs. 13). Have you ever been in a place like this? This is the sort of place where you are so distraught that you know what your heart wants to say, but you cannot vocalize the words. This a level of deeply felt emotion that not everyone understands. Obviously, Eli didn’t get it, at least at first.

Eli thought she was drunk (vs. 13). Again, I do not know why the priest made this conclusion, but he did.

Eli spoke to her, “How long will you make yourself drunk? Put away your wine from you (vs. 14).” Maybe a priest wasn’t supposed to be a counselor, but as a woman, I feel like it would have been better if he would have walked up to her and said, “Are you alright? What can I help you with?” But it was a different time and a different society. His response was most likely his intention to help her get her act together.

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Hannah responded truthfully. “No my lord, I am a woman oppressed in spirit; I have drunk neither wine nor strong drink, but I have poured out my soul before the Lord. Do not consider your maidservant as a worthless woman, for I have spoken until now out of my great concern and provocation.” (vs. 15-16) I love that Hannah was so forthright and honest. She could have been offended by the priest’s accusation. She could have walked away without responding. Not only did she state the facts, but she asked the priest to change is mind about her. As a woman in a male dominated society, I think Hannah was very brave.

Eli believed her and responded kindly. “Go in peace, and may the God of Israel grant your petition that you have asked of Him” (vs. 17). I also love Eli’s response. He wanted her to have peace, and he wanted her to get what she had asked for. To me it shows that Eli was a man of compassion. He listened and he believed her.

Hannah’s response, “Let your maidservant find favor in your sight.” Then she left, ate and was no longer sad. I know for me, being able to share my concerns and burdens is like taking a heavy weight off my back. When I was ill back in the fall doing Instagram posts and Facebook posts actually helped me feel better mentally and emotionally, especially when people were sharing their well wishes and prayers on my behalf. I think Hannah being able to share her burden with the elderly priest made her feel validated and seen.

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What can we learn from this particular section of Hannah’s story?

1 - Don’t be afraid to show your emotions. Hannah was in a public place and she wept bitterly. So often we run behind closed doors, too embarrassed to admit we are struggling or having a problem. It is okay to cry at a movie; to rejoice at a game and to get angry at injustice (this one is a little more delicate, because we do need to stay within the parameters of law and order so that innocent people do not get hurt).

2 - Tell the truth. Don’t try to make up excuses for what you are feeling. Be honest about what hurts or makes you afraid.

3 - Keep at it until you feel seen. I found this especially true when I was going through my health crisis. When I just kept getting worse and worse and worse, I kept trying doctors, urgent cares, and er’s until I finally felt like I was being listened to and cared for.

4 - Find a good place to unload. Obviously, we want to make God our first and foremost counselor, but we live in a world filled with stress and chaos. Finding a trustworthy counselor, pastor or friend to help you process difficulties and struggles is a widely accepted necessity. Hannah, went to God first in her prayers, but then when Eli asked, she let him help her carry the burden.

5 - Take time to take care of yourself. After Hannah shared her burden with Eli, she left and ate some food. There is a point in time, where letting the burden rest elsewhere is a good idea. It is also a good idea to do something for yourself. Take a walk, soak in a hot bath, have a healthy meal, read a book or take a nap. Be in tune with your body, so you can take care of it.

Next time we will look at how God answered Hannah’s prayers. Until then, have a great week!

Rejoice Always: A Case Study - Part 1

Today, I want to talk about a woman who knew how to rejoice. Remember a few weeks ago I talked about my word for the year, which was believe. I talked about how the action of belief encompasses two other actions: abide and trust. The woman we are going to look at, knew how to abide, and trust, and she believed God.

Case Study: Hannah

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“1 Now there was a man from Ramathaim-zophim from the hill country of Ephraim, and his name was Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
2 And he had two wives: the name of one was Hannah and the name of the other Peninnah; and Peninnah had children, but Hannah had no children.”

— 1 Samuel 1:1-2 (NASB)

What can we learn about Hannah from the first two verses of the first book of Samuel? Without consulting a Bible commentary we learn that Hannah was married. She was married to a man named Elkanah. We also learn that Elkanah had two wives: Hannah and Penniah. We don’t know why he had two wives, but we might guess that he was first married to Hannah, but Hannah had no children. He then married Penniah to bear him offspring.

Does this story sound familiar? Didn’t Abraham do the same thing? He was married to Sarah, but Sarah had no children. At her suggestion, Abraham lay with Sarah’s handmaid, Hagar, by which he had his first son Ishmael. If you are familiar with this story, you know that God gave Sarah a son, Isaac. The animosity and difficulty between Sarah and Hagar became a sticking point for Abraham for the rest of his life.

In Hannah’s story there is a similar problem between the two women.

“3 Now this man would go up from his city yearly to worship and to sacrifice to the Lord of armies in Shiloh. And the two sons of Eli, Hophni and Phinehas, were priests to the Lord there.
4 When the day came that Elkanah sacrificed, he would give portions to his wife Peninnah and to all her sons and daughters;
5 but to Hannah he would give a double portion, because he loved Hannah, but the Lord had closed her womb.
6 Her rival, moreover, would provoke her bitterly to irritate her, because the Lord had closed her womb.
7 And it happened year after year, as often as she went up to the house of the Lord, that she would provoke her; so she wept and would not eat.
8 Then Elkanah her husband would say to her, “Hannah, why do you weep, and why do you not eat, and why is your heart sad? Am I not better to you than ten sons?””

— 1 Samuel 1:3-8 (NASB)

Is it any wonder that there was a problem here? I don’t want to be the one to male bash, but come on Elkanah, do you really think showing favoritism between your two wives is going to help? He also has the audacity to say to his grieving bride, “Am I not better to you than ten sons?” What??? That was my first response, but it does show something on Elkanah’s part that he noticed his wife’s grief and he was trying to cheer her up.

Hannah was devastated. She hadn’t had any children, and it didn’t look like she ever would. In a society and time period that only saw the value of a woman in her ability to bear children, Hannah had to have felt regularly challenged that she had no worth. In addition, Penniah would provoke and mock her. I can just hear her, “You can’t have any kids, nah, nah! I’m better than you, nah, nah!” Okay, so maybe I am embellishing the Scriptures, but you get the idea. I can only imagine how Hannah felt. I can only imagine how a woman feels who really wants to have children, but is unable. It can be truly devastating.

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When my youngest was two, I began to want more children. I really wanted to have four. My spouse, however, believed that we were done. One child per parent was his motto and he wasn’t budging. I had people suggest to me, just forget to take your pill, once you’re pregnant what is he going to do about it? That was not who I was. I would never deceive my spouse in such a way, and I knew that I had to let the Lord work this out in my own heart. I wasn’t going to pressure my spouse. I still wish we had four, and those months and years that I still wanted more children were very hard. I suffered in silence, but gradually God replaced that desire for a child with a deeper desire for Him.

Let’s look further at Hannah’s story:

“9 Then Hannah got up after eating and drinking in Shiloh. Now Eli the priest was sitting on the seat by the doorpost of the temple of the Lord.
10 She, greatly distressed, prayed to the Lord and wept bitterly.
11 And she made a vow and said, “Lord of armies, if You will indeed look on the affliction of Your bond-servant and remember me, and not forget Your bond-servant, but will give Your bond-servant a son, then I will give him to the Lord all the days of his life, and a razor shall never come on his head.””

— 1 Samuel 1:9-11 (NASB)

In these verses we see that Hannah did finally pull herself together have something to eat and drink. It is obvious she and Elkanah had a special relationship and she wanted to please him. After doing his bidding by eating and drinking she went, and stood somewhere near the Tabernacle of the Lord. Her distress revved back up and it says, she “prayed to the Lord and wept bitterly.”

The interesting part comes next. She made a vow to God. We can learn more about Hannah by dissecting her prayer.

“Lord of armies,”

I wonder why Hannah called God the Lord of armies. I looked up the same passage in several other translations. The ESV and KJV both say, “Lord of hosts…” The NIV says, “Lord Almighty…” Hannah knew to whom she was speaking. There was no misunderstanding on Hannah’s part about who God was. She addressed Him, knowing Him to be the One who commanded heavenly hosts.

“if You will indeed look on the affliction of Your bond-servant, and remember me, and not forget Your bond-servant,”

Hannah spoke from a place of humility. She brought her heartbreak and deep desire to God most high, asking that He would look at her affliction and that He would remember her. She didn’t try to petition from the height of pride, saying, Look how I have borne this affliction from my husband’s other wife. Look at how I have tried to be a good woman. No! She spoke from the low point of prostration.

“but will give your bond-servant a son,”

She gave God her heart’s desire. Once again, she does so from a place of humility.

“then I will give him to the Lord all the days of his life, and a razor shall never come on his head.”

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Hannah’s desire for a child was so great, that she was willing to give him back to the Lord for His use. Hannah could have asked for a daughter, but she asked for a son. My opinion is she did this because a son would be able to serve in the temple. She also deemed him a Nazarite, which was an added commitment. A Nazarite was a Jew who made a vow to not drink wine, cut his hair or be defiled by the presence of a corpse.

What can we learn from Hannah’s prayer? We can follow her example in praying from a position of humility, recognizing God as the Most High, bringing Him our innermost desires, and praying that the outcome will be to His glory and honor.

We have already learned so much from this woman named Hannah. Next time we’ll see criticism coming from a prominent source and how Hannah responds to it.

Rejoice Always: It's Imperative - Part 1

Earlier this month I was talking with the Lord about my purpose and what it is that I am supposed to be doing. Like many people it seems that I have always been looking for some elusive meaning in life, but as I Christian I am fully aware my purpose is to glorify God and live a life that is pleasing to Him. True purpose aside, I am still trying to figure out what that looks like for me.

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As a young person I knew my purpose was to go to school, try to get good grades and stay out of trouble. When I saw adulthood on the horizon, I tried to figure out what it was that God wanted me to do. I went from Christian Education to being a foreign missionary and finally ended up getting married and having a couple of kids.

Now as I approach my sixties I realize that each day my purpose might be different because over all is this idea of the sovereignty of God. Even if I plan and set about doing what I “think” He is calling me to do, He is the one in control and He has an ultimate goal, that of our salvation, and sanctification, which is basically the working out of our salvation in this life.

Still, I would like this working out to be doing that which best utilizes the talents and abilities He has given me. However, I am still presuming that what that will be is something my human mind can wrap around and that my human hands and feet can actually go and do. God is not confined to my human box. In fact, He is well outside those limiting boundaries.

A few years ago, I had a similar conversation with the Lord and He told me the same thing both times. I have to laugh at the way His voice gently chided me. “Amy, you haven’t started doing what I told you the last time. What were the three things I told you to do?”

“Rejoice always, pray without ceasing, and give thanks in all things.”

While I have tried to do better at giving thanks, I definitely fall short in the rejoicing and praying areas. I decided to start off this year with a study of the word rejoice, as that seemed to be the first thing on the list. Right now I am doing a simple word search through scripture. I am only looking for instances of the word rejoice, not rejoicing, rejoiced or joy. What I have found so far is truly amazing.

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I knew, given the context of I Thessalonians 5:16, rejoice is a command. It is snuggled into a paragraph that talks about Christian conduct. Let’s take a look.

“12 But we ask you, brothers and sisters, to recognize those who diligently labor among you and are in leadership over you in the Lord, and give you instruction,
13 and that you regard them very highly in love because of their work. Live in peace with one another.
14 We urge you, brothers and sisters, admonish the unruly, encourage the fainthearted, help the weak, be patient with everyone.
15 See that no one repays another with evil for evil, but always seek what is good for one another and for all people.
16 Rejoice always,
17 pray without ceasing,
18 in everything give thanks; for this is the will of God for you in Christ Jesus.
19 Do not quench the Spirit,
20 do not utterly reject prophecies,
21 but examine everything; hold firmly to that which is good,
22 abstain from every form of evil.”

— 1 Thessalonians 5:12-22 (NASB)

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A command, or imperative is an order, putting it simply, but it is more than that. To be able to command an audience is the ability to hold their attention as well as gain their respect. The word imperative, also gives us the idea of importance. We could say the imperative is imperative! Ha, ha. When we look at these commands in Scripture we are not just looking at the straightforward order to do something, we are also embracing the importance that action has in the lives of the human throng around us.

My study of the word rejoice has led me to a book in the Bible I would have never thought to associate with this idea of rejoicing. Deuteronomy uses the word rejoice, 12 times. That might not seem like a lot, but it is a book that reiterates and goes into specifics regarding the laws Moses received at Mt. Sinai. It also deals in detail with celebrations and feasts days, all of which were planned out for the benefit of the people. Most of these events revolved around what God did for them: bringing them out of Egypt, providing for them in the wilderness and sparing them from destruction when they didn’t follow His commands.

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“5 But you shall seek the Lord at the place which the Lord your God will choose from all your tribes, to establish His name there for His dwelling, and you shall come there.
6 You shall bring there your burnt offerings, your sacrifices, your tithes, the contribution of your hand, your vowed offerings, your voluntary offerings, and the firstborn of your herd and of your flock.
7 There you and your households shall eat before the Lord your God, and rejoice in all your undertakings in which the Lord your God has blessed you.”

— Deuteronomy 12:5-7 (NASB)

Rejoicing walked hand in hand with remembering God’s goodness and provision. Webster’s Online dictionary defines rejoice as: to give joy to; to feel joy or great delight. Synonyms include the words, exuberate, glory, exult and triumph. Most of the references in Deuteronomy also include eating and celebrating. It would seem that God’s command to rejoice is a sacrifice on our part where we are giving joy back to God. In turn, we are filled with joy as we remember His goodness toward us.

It is easy to remember bad stuff. We might remember in detail the car accident, the illness, the divorce or the wayward child, but do we remember in detail all the many times God’s goodness and mercy brought us out of the captivity of our choices into the land flowing with milk and honey? This is what it means to rejoice. Just as we are encouraged to let our minds dwell on things that are pure, excellent, lovely, commendable and worth of praise (Philippians 4:8), we are commanded to remember God’s goodness and provision to us.

Since I started doing this word study, I have also been doing some praying out loud as I walk around the house. In my prayers I say, “I will rejoice…” and then I say what I am going to rejoice in. For instance, “I will rejoice when the day is sunny. I will rejoice when the day is cloudy. I will rejoice when I am full of energy. I will rejoice when I feel exhausted. I can rejoice in any and every circumstance because I rejoice in the Lord.”

In one of the studies I did a while back with Beth Moore, she suggested making an altar in our homes. Not an altar to worship a false god, but an altar of remembering all the good things that God has done. I didn’t actually make one, but I do try to bring to mind, and am trying to more regularly, those times that God stepped in. Believe me, there have been many.

• Protection on me as a teenage girl.

• Protection in college.

• Guidance in where to go to school.

• Surviving a summer mission trip to Africa where I got malaria.

• Complete healing from malaria.

• Meeting and later marrying a Christian man.

• Staying married all these years. (If you don’t think that is God’s grace, think again. Marriage is hard!)

• Two safe baby deliveries.

• Homeschooling my girls all the way through high school.

• Two beautiful grandsons.

This list cold go on and on and that doesn’t go into all the tiny little details; those special moments when God reached into my life and heart revealing Himself to me personally. When I start dwelling on God’s amazing goodness, I can truly rejoice!

Next week we’ll take a look at a woman who chose to rejoice, even when it was hard. Until then, have a great week.

My Word for 2022: Believe

According to Webster’s Online dictionary the word believe means:

- to accept or regard as true

- to accept the truth of what is said by someone

- to have a specified opinion

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I have signs all over my house with the word believe written on them. The idea of belief is not new to me. I was raised in a Bible believing church and understood the concept of belief in God at a very young age. Belief is not strange to me, in fact, it is a word that has impacted most of the decisions I have made in my life. My belief, not only in a divine being, but in His perfect plan for our world and my life, has become the foundation from which everything else has been built.

You might be wondering at this point, why I have made it my word for 2022 if I have such a familiarity with it. I chose this word, because I know there is so much more to God and His will for my life I have yet to delve into. There are boundary lines He wants me to cross over, to walk in the promised land, and yet I hesitate. What is it about this wilderness that I so desperately cling to?

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The wilderness is familiar. I am comfortable with it, even if it is arid, dry and rather dull. It is a dryness I am not afraid of. Going into the promised land means I need to be willing to confront some giants. I might even need to fight a battle or two. What if I can’t do it? What if I fail? It is scary over there. Yes! It looks amazing; all green, luscious, and ready for the taking, BUT WHAT IF….?

“17 And one person from the crowd answered Him, “Teacher, I brought You my son, because he has a spirit that makes him unable to speak; 18 and whenever it seizes him, it slams him to the ground, and he foams at the mouth and grinds his teeth and becomes stiff. And I told Your disciples so that they would cast it out, but they could not do it.” 19 And He answered them and *said, “O unbelieving generation, how long shall I be with you? How long shall I put up with you? Bring him to Me!” 20 And they brought [m]the boy to Him. When he saw Him, the spirit immediately threw him into convulsions, and falling to the ground, he began rolling around and foaming at the mouth. 21 And He asked his father, “How long has this been happening to him?” And he said, “From childhood. 22 It has often thrown him both into the fire and into the water to kill him. But if You can do anything, take pity on us and help us!” 23 But Jesus said to him, “‘If You can?’ All things are possible for the one who believes.” 24 Immediately the boy’s father cried out and said, “I do believe; help my unbelief!” 25 When Jesus saw that a crowd was rapidly gathering, He rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and do not enter him again!” 26 And after crying out and throwing him into terrible convulsions, it came out; and the boy became so much like a corpse that most of them said, “He is dead!” 27 But Jesus took him by the hand and raised him, and he got up. 28 When He came into the house, His disciples began asking Him privately, “Why is it that we could not cast it out?” 29 And He said to them, “This kind cannot come out by anything except prayer.””

— Mark 9:17-29 (NASB)

The boy’s father said, “I do believe; help my unbelief.” All of us who have made a profession of faith can identify with this man’s statement and plea. We do have faith. We do believe, but still we lack, we struggle, we know our belief is not complete. This process of growing in our faith and maturing in our belief is called sanctification. It is a work of Christ and the Holy Spirit in us, but we must accept the teaching with humility without doubting the end result of the Godhead.

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How do we get out of this blistering wilderness we are in and cross into the promised land flowing with milk and honey, and what does it have to do with belief? I think the problems comes down to two actions: abide and trust. To keep this post from getting too long, I want to look at these two things just briefly.

Abide

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I have talked about this idea of Abiding in Christ on the blog before, or at least referred to it. Andrew Murray’s work, Abide in Christ, goes into specific depth with regards to all of the ways we abide in Him. The original reference is as follows.

“4 Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.

5 “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.”

— John 15:4-5 (NKJV)

Abiding is not a passive action, though it might seem to be. When we abide with our spouse, our children or other significant people in our lives, we are living with them and they are living with us. Living is not a passive thing. I don’t just sit around, waiting for things to get done, or events to take place. I do things. As we abide with Christ we are expected to bear fruit, not just the fruit of sharing our faith with others, but the fruit of His Spirit. See this article at Christianity.com for a more detailed rendering of what Christ meant when He said to abide in him.

Trust

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I looked at this word last week, and this is really where our belief must take the next step. In God’s commission to Joshua He told Joshua to enter the promised land (see Joshua 1). He didn’t tell Joshua it was okay to wander around in the wilderness for another 40 years. He expected him to move forward, to take the land and possess it. Joshua was commissioned to act. Joshua did, because he trusted God. Before he took action, God reassured Joshua.

“9 Have I not commanded you? Be strong and courageous! Do not be terrified nor dismayed, for the Lord your God is with you wherever you go.””

— Joshua 1:9 (NASB)

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If we ever want to get out of our wilderness, we need to trust God. We need to believe what He says in His word. We need to trust in the work that Christ did on the cross. We need to trust in the all the many promises we are given, and we need to spend time with Him; living with Him.

For me the word believe is a reminder to abide and to trust in the God I have given my heart to. Now it is time to cross over into the promised land.